MajelisNoteDalilدليل

Musnad Ahmad 25603

Show the chain

حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللهِ قَالَ سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ قَالَقَالَتْ عَائِشَةُ

قُلْتُ: يَا رَسُولَ اللهِ، مَا أُرَى صَفِيَّةَ إِلَّا حَابِسَتَنَا، قَالَ: وَمَا شَأْنُهَا ؟ قُلْتُ: حَاضَتْ، قَالَ: أَمَا كَانَتْ أَفَاضَتْ ؟ قُلْتُ: بَلَى، وَلَكِنَّهَا حَاضَتْ بَعْدُ، قَالَ: فَلَا حَبْسَ عَلَيْكِ، فَنَفَرَ بِهَا.

Translation

Chain of narrators
  1. Yaḥyá
  2. ʿUbaydullāh
  3. al-Qāsim b. Muḥammad Qālaqālat ʿĀʾishah

✧ I said: O Messenger of Allah, I think Safiyyah is only going to detain us. He said: What is the matter with her? I said: She has menstruated. He said: Had she not performed the ifāḍah? I said: Yes, but she menstruated afterwards. He said: Then there is no detention upon you, so he departed with her.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • إسماعيل بن إسحاق بن إسماعيل البصري

    ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا

    machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).

    in مسند أحمد, p. 26189
  • Dāraquṭnī

    وهو حديث صحيح من حديث القاسم عن عائشة

    machine translationIt is a sound (ṣaḥīḥ) hadith, from the hadith of al-Qāsim, from ʿĀʾishah.

    in مسند أحمد, p. 26189

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    قالت
  2. trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    الْقَاسِمَ بْنَ مُحَمَّدٍثقة
    سمعت
  3. trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدِ اللهِثقة ثبت
    عن
  4. trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AH
    يَحْيَىثقة متقن
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us