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Musnad Ahmad 25540

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ عَنْ أَبِيهِ قَالَ

دَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ لَهَا: أَكَانَ رَسُولُ اللهِ ﷺ يَنْهَى عَنْ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ ؟ فَقَالَتْ: نَعَمْ، أَصَابَ النَّاسَ شِدَّةٌ، فَأَحَبَّ رَسُولُ اللهِ ﷺ أَنْ يُطْعِمَ الْغَنِيُّ الْفَقِيرَ، ثُمَّ لَقَدْ رَأَيْتُ آلَ مُحَمَّدٍ ﷺ يَأْكُلُونَ الْكُرَاعَ بَعْدَ خَمْسَ عَشْرَةَ، فَقُلْتُ لَهَا: مِمَّا ذَاكَ ؟ قَالَ: فَضَحِكَتْ، وَقَالَتْ: مَا شَبِعَ آلُ مُحَمَّدٍ مِنْ خُبْزٍ مَأْدُومٍ ثَلَاثَةَ أَيَّامٍ حَتَّى لَحِقَ بِاللهِ عَزَّ وَجَلَّ.

Translation

Chain of narrators
  1. ʿAbd al-Raḥman
  2. Sufyān
  3. ʿAbd al-Raḥman b. ʿĀbis
  4. his father

✧ I entered upon Aishah and said to her: Did the Messenger of Allah ﷺ forbid the meat of sacrificial animals after three days? She said: Yes. The people were afflicted with hardship, so the Messenger of Allah ﷺ wanted the rich to feed the poor. Then I saw the family of Muhammad ﷺ eating trotters after fifteen days. I said to her: Why was that? He said: She laughed and said: The family of Muhammad never ate their fill of bread with condiment for three consecutive days until he met Allah, the Mighty and Majestic.

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Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    فرواه الثوري ويزيد بن زياد بن أبي الجعد عن عبد الرحمن بن عابس عن أبيه عن عائشة وخالفهم جابر بن الحر رواه عن عبد الرحمن بن عابس أنه سمع عائشة والأول هو الصواب

    machine translationAl-Thawrī and Yazīd b. Ziyād b. Abī al-Jaʿd narrated it from ʿAbd al-Raḥmān b. ʿĀbis, from his father, from ʿĀʾishah. Jābir b. al-Ḥurr differed from them: he narrated it from ʿAbd al-Raḥmān b. ʿĀbis that he heard ʿĀʾishah. The first is the correct one (al-ṣawāb).

    in مسند أحمد, p. 26126

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    صريح في السماع
  2. trustworthy (thiqah)d. between 81 and 90 AH
    أَبِيهِثقة
    عن
  3. trustworthy (thiqah)d. 119 AH
    عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍثقة
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  5. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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