MajelisNoteDalilدليل

Musnad Ahmad 25509

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حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ عَنْ خَالِدٍ عَنْ أَبِي قِلَابَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَتَّابٍ قَالَ

كَانَ أَبُو هُرَيْرَةَ يَقُولُ: مَنْ أَصْبَحَ جُنُبًا فَلَا صَوْمَ لَهُ، قَالَ: فَأَرْسَلَنِي مَرْوَانُ بْنُ الْحَكَمِ أَنَا وَرَجُلٌ آخَرُ إِلَى عَائِشَةَ وَأُمِّ سَلَمَةَ نَسْأَلُهُمَا عَنِ الْجُنُبِ يُصْبِحُ فِي رَمَضَانَ قَبْلَ أَنْ يَغْتَسِلَ ؟ قَالَ: فَقَالَتْ إِحْدَاهُمَا: قَدْ كَانَ رَسُولُ اللهِ ﷺ يُصْبِحُ جُنُبًا، ثُمَّ يَغْتَسِلُ، وَيُتِمُّ صِيَامَ يَوْمِهِ، قَالَ: وَقَالَتِ الْأُخْرَى: كَانَ يُصْبِحُ جُنُبًا مِنْ غَيْرِ أَنْ يَحْتَلِمَ، ثُمَّ يُتِمُّ صَوْمَهُ، قَالَ: فَرَجَعَا فَأَخْبَرَا مَرْوَانَ بِذَلِكَ، فَقَالَ لِعَبْدِ الرَّحْمَنِ: أَخْبِرْ أَبَا هُرَيْرَةَ بِمَا قَالَتَا فَقَالَ أَبُو هُرَيْرَةَ: كَذَا كُنْتُ أَحْسِبُ، وَكَذَا كُنْتُ أَظُنُّ، قَالَ: فَقَالَ لَهُ مَرْوَانُ: بِالظَّنِّ وَبِأَحْسِبُ تُفْتِي النَّاسَ

Translation

Chain of narrators
  1. ʿAlī b. ʿĀṣim
  2. Khālid
  3. Abū Qilābah
  4. ʿAbd al-Raḥman b. ʿAttāb

✧ Abu Hurayrah used to say: Whoever wakes up in a state of major ritual impurity, there is no fasting for him. He said: Marwan b. al-Hakam sent me and another man to Aishah and Umm Salamah to ask them about a person who wakes up in Ramadan in a state of major ritual impurity before bathing. He said: One of them said: The Messenger of Allah ﷺ used to wake up in a state of major ritual impurity, then bathe, and complete his fast for the day. He said: And the other said: He used to wake up in a state of major ritual impurity without having had a wet dream, then complete his fast. He said: They returned and informed Marwan of that. He said to Abd al-Rahman: Inform Abu Hurayrah of what they said. Abu Hurayrah said: That is what I thought, and that is what I supposed. He said: Marwan said to him: With supposition and "I think" you give legal opinions to the people?

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Shuayb al-ArnautSoundhadithunlocked

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AH
    أُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنين
    صريح في السماع
  2. trustworthy (thiqah)d. between 131 and 140 AH
    عَبْدِ الرَّحْمَنِ بْنِ عَتَّابٍثقة
    عن
  3. Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AH
    أَبِي قِلَابَةَثقة فاضل ، كثير الإرسال
    عن
  4. Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.
    خَالِدٍثقة يرسل.
    عن
  5. truthful (ṣadūq), makes mistakes and persists [in them], and accused of Shīʿism (tashayyuʿ)d. 201 AH
    عَلِيُّ بْنُ عَاصِمٍصدوق ، يخطئ ويصر ، ورمي بالتشيع
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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