Musnad Ahmad 25460
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ حَدَّثَنَا زَائِدَةُ عَنِ السُّدِّيِّ عَنْ عَبْدِ اللهِ الْبَهِيِّعَنْ عَائِشَةَ
أَنَّ النَّبِيَّ ﷺ قَالَ لِلْجَارِيَةِ وَهُوَ فِي الْمَسْجِدِ: نَاوِلِينِي الْخُمْرَةَ قَالَتْ: أَرَادَ أَنْ يَبْسُطَهَا فَيُصَلِّيَ عَلَيْهَا، فَقَالَتْ: إِنِّي حَائِضٌ، فَقَالَ: إِنَّ حَيْضَتَهَا لَيْسَتْ فِي يَدِهَا.
Translation
Chain of narrators
- ʿAbd al-Raḥman
- Zāʾidah
- al-Suddī
- ʿAbdullāh al-Bahiyyiʿan ʿĀʾishah
✧ "The Prophet ﷺ said to the young girl while he was in the mosque, 'Bring me the cup.' She said, 'He wants to stretch it out and pray upon it.' She then said, 'I am menstruating.' He ﷺ said, 'Indeed, her menstruation is not in her control.'"
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث رواه ثابت بن عبيد عن القاسم عن عائشة أن النبي صلى الله عليه وسلم قال لها ناوليني الخمرة قلت إني حائض قال إن حيضك ليس في يدك ورواه عبد الله البهي عن عائشة عن النبي صلى الله عليه وسلم نحوه فقال أبي حديث ثابت عن القاسم عن عائشة أحب إلي وذلك أن البهي يدخل بينه وبين عائشة عروة وربما قال حدثني عائشة ونفس البهي لا يحتج بحديثه وهو مضطرب الحديث
machine translationA ḥadīth narrated by Thābit b. ʿUbayd, from al-Qāsim, from ʿĀʾishah, that the Prophet ﷺ said to her: "Hand me the prayer mat (khumrah)." I said: "I am menstruating." He said: "Your menstruation is not in your hand." It was also narrated by ʿAbdullāh al-Bahī, from ʿĀʾishah, from the Prophet ﷺ, similarly. My father said: The ḥadīth of Thābit, from al-Qāsim, from ʿĀʾishah is dearer to me, because al-Bahī inserts ʿUrwah between himself and ʿĀʾishah, and at times he said "ʿĀʾishah narrated to me." Al-Bahī himself is not to be relied upon for his ḥadīth, and he is inconsistent (muḍṭarib) in ḥadīth.
in مسند أحمد, p. 26043 - Dāraquṭnī
القول قول من قال عن البهي عن عائشة
machine translationThe correct position is that of the one who said: from al-Bahī, from ʿĀʾishah.
in مسند أحمد, p. 26043
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 101 and 110 AHعَبْدِ اللهِ الْبَهِيِّصدوق يخطئعن
- truthful (ṣadūq), makes errors (yahim), accused of Shiism (tashayyuʿ)d. 127 AH, or 129 AHالسُّدِّيِّصدوق ، يهم ، ورمي بالتشيععن
- Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AHزَائِدَةُثقة ثبت ، صاحب سنةحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.