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Musnad Ahmad 25450

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قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ مَالِكٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ

أَمَرَتْنِي عَائِشَةُ أَنْ أَكْتُبَ لَهَا مُصْحَفًا قَالَتْ: إِذَا بَلَغْتَ هَذِهِ الْآيَةَ فَآذِنِّي حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاةِ الْوُسْطَى قَالَ: فَلَمَّا بَلَغْتُهَا آذَنْتُهَا، فَأَمْلَتْ عَلَيَّ: حَافَظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَصَلَاةِ الْعَصْرِ وَقُومُوا لِلهِ قَانِتِينَ، ثُمَّ قَالَتْ: سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ.

Translation

Chain of narrators
  1. ʿAbd al-Raḥman Mālik
  2. Zayd b. Aslam
  3. al-Qaʿqāʿ b. Ḥakīm

✧ Aishah ordered me to write a mushaf for her. She said: 'When you reach this verse, notify me: "Guard strictly the prayers, and the middle prayer" (Quran 2:238).' When I reached it, I notified her, and she dictated to me: 'Guard strictly the prayers, and the middle prayer, and the Asr prayer, and stand before Allah devoutly obedient.' Then she said: 'I heard it from the Messenger of Allah ﷺ.'

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Qurṭubī

    وقد اتفق المسلمون كافة على أن قولها وصلاة العصر ليس قرآنا اليوم يتلى وإنما هي رواية شاذة انفردت بها وبرفعها إلى النبي صلى الله عليه وسلم وغايتها أن تكون خبرا إلا أنها قد رفعتها وأسندتها

    machine translationAll the Muslims have agreed that her words "and the ʿAṣr prayer" are not Qur'an recited today. Rather, it is an irregular (shādhdh) report which she alone transmitted, and she alone traced it back to the Prophet ﷺ. At most it can be a report (khabar), except that she raised it (marfūʿ) and attributed it with a chain (musnad).

    in مسند أحمد, p. 26033

Other narrations of this report

Sahih Muslim 628

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    صريح في السماع
  2. Abū Yūnus al-Madanī mawlá ʿĀʾishah
    trustworthy (thiqah)d. between 91 and 100 AH
    أَبِي يُونُسَ مَوْلَى عَائِشَةَثقة
    عن
  3. al-Qaʿqāʿ b. Ḥakīm
    trustworthy (thiqah)d. between 101 and 110 AH
    الْقَعْقَاعِ بْنِ حَكِيمٍثقة
    عن
  4. Zayd b. Aslam
    trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسل
    عن
  5. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    في حكم العنعنة
  6. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدِ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
    قرأت على
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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