Musnad Ahmad 25404
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ وَعَبْدِ الرَّزَّاقِ قَالَ أَخْبَرَنَا سُفْيَانُ الْمَعْنَى عَنِ الْأَعْمَشِ عَنْ ثَابِتِ بْنِ عُبَيْدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ
إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَهَا: نَاوِلِينِي الْخُمْرَةَ قَالَتْ: فَقُلْتُ: إِنِّي حَائِضٌ، فَقَالَ: إِنَّهَا لَيْسَتْ فِي يَدِكِ فَنَاوَلْتُهُ.
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Sulaymān and ʿAbd al-Razzāq
- Sufyān al-Maʿná
- al-Aʿmash
- Thābit b. ʿUbayd
- al-Qāsim b. Muḥammad
- ʿĀʾishah
✧ The Messenger of Allah ﷺ said to her: 'Hand me the prayer mat.' She said: 'I said: I am menstruating.' He said: 'It is not in your hand.' So I handed it to him.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث رواه ثابت بن عبيد عن القاسم عن عائشة أن النبي صلى الله عليه وسلم قال لها ناوليني الخمرة قلت إني حائض قال إن حيضك ليس في يدك ورواه عبد الله البهي عن عائشة عن النبي صلى الله عليه وسلم نحوه فقال أبي حديث ثابت عن القاسم عن عائشة أحب إلي وذلك أن البهي يدخل بينه وبين عائشة عروة وربما قال حدثني عائشة ونفس البهي لا يحتج بحديثه وهو مضطرب الحديث
machine translationA ḥadīth narrated by Thābit b. ʿUbayd, from al-Qāsim, from ʿĀʾishah, that the Prophet ﷺ said to her: "Hand me the prayer mat (khumrah)." I said: "I am menstruating." He said: "Your menstruation is not in your hand." It was also narrated by ʿAbdullāh al-Bahī, from ʿĀʾishah, from the Prophet ﷺ, similarly. My father said: The ḥadīth of Thābit, from al-Qāsim, from ʿĀʾishah is dearer to me, because al-Bahī inserts ʿUrwah between himself and ʿĀʾishah, and at times he said "ʿĀʾishah narrated to me." Al-Bahī himself is not to be relied upon for his ḥadīth, and he is inconsistent (muḍṭarib) in ḥadīth.
in مسند أحمد, p. 25987 - Dāraquṭnī
والصواب عن شعبة عن سليمان الأعمش عن ثابت بن عبيد
in مسند أحمد, p. 25987
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِ بْنِ مُحَمَّدٍثقةعن
- trustworthy (thiqah)d. between 111 and 120 AHثَابِتِ بْنِ عُبَيْدٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHوَعَبْدِ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.