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Musnad Ahmad 2538

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حَدَّثَنَا بَهْزٌ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ قَالَ

سَأَلْتُ ابْنَ عَبَّاسٍ، قُلْتُ: إِنَّا نَغْزُو هَذَا الْمَغْرِبَ، وَأَكْثَرُ أَسْقِيَتِهِمْ جُلُودُ الْمَيْتَةِ ؟ قَالَ: فَقَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: دِبَاغُهَا طَهُورُهَا

Translation

Chain of narrators
  1. Bahz
  2. Ḥammād b. Salamah
  3. Zayd b. Aslam
  4. ʿAbd al-Raḥman b. and ʿLah

✧ I asked Ibn Abbas, saying: We raid this west, and most of their water-skins are made from the hides of dead animals. He said: I heard the Messenger of God ﷺ say: Its tanning is its purification.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه زيد بن أسلم واختلف عنه فرواه أبو غسان محمد بن مطرف عن زيد بن أسلم عن عطاء بن يسار عن عائشة عن النبي صلى الله عليه وسلم وخالفه مالك والدراوردي وفليح وغيرهم رووه عن زيد بن أسلم عن عبد الرحمن بن وعلة عن ابن عباس وهو المحفوظ

    machine translationZayd b. Aslam narrates it, and there is disagreement about him. Abū Ghassān Muḥammad b. Muṭarrif narrated it from Zayd b. Aslam, from ʿAṭāʾ b. Yasār, from ʿĀʾishah, from the Prophet ﷺ. Mālik, al-Darāwardī, Fulayḥ and others contradicted him: they narrated it from Zayd b. Aslam, from ʿAbd al-Raḥmān b. Waʿlah, from Ibn ʿAbbās, and this is the preserved (maḥfūẓ) version.

    in مسند أحمد, p. 2561

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    سألت
  2. truthful (ṣadūq)d. between 91 and 100 AH
    عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَصدوق
    عن
  3. trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدُ بْنُ أَسْلَمَثقة عالم ، وكان يرسل
    حدثنا
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. Ibn Qāniʿ said: 197 AH, ʿUqbah b. Mukram al-ʿAmmī said, and ʿAbd Allāh b. Aḥmad b. Ḥanbal: before 198 AH, others said: after 200 AH
    بَهْزٌثقة ثبت
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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