Musnad Ahmad 25347
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ قَتَادَةَ عَنْ زُرَارَةَ بْنِ أَوْفَى أَنَّ سَعْدَ بْنَ هِشَامِ بْنِ عَامِرٍ وَكَانَ جَارًا لَهُ أَخْبَرَهُ فَذَكَرَ الْحَدِيثَ وَأَنَّهُ دَخَلَ عَلَى عَائِشَةَ فَذَكَرَتْ
وَكَانَ جَارًا لَهُ، أَخْبَرَهُ فَذَكَرَ الْحَدِيثَ. وَأَنَّهُ دَخَلَ عَلَى عَائِشَةَ فَذَكَرَتْ عَنِ النَّبِيِّ ﷺ: أَنَّهُ كَانَ يُصَلِّي تِسْعَ رَكَعَاتٍ لَا يَقْعُدُ فِيهِنَّ إِلَّا عِنْدَ الثَّامِنَةِ، فَيَحْمَدُ اللهَ عَزَّ وَجَلَّ وَيَذْكُرُهُ وَيَدْعُو، ثُمَّ يَنْهَضُ وَلَا يُسَلِّمُ، ثُمَّ يُصَلِّي التَّاسِعَةَ فَيَقْعُدُ يَحْمَدُ اللهَ عَزَّ وَجَلَّ وَيَذْكُرُهُ وَيَدْعُو، ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ قَاعِدٌ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- Qatādah
- Zurārah b. Awfá
- Saʿd b. Hishām b. ʿĀmir and Kān a neighbor Lah
- Fadhakar al-Ḥadīth
- ʿĀʾishah Fadhakarat
✧ And he was a neighbor of his; he informed him, and he mentioned the hadith. And he entered upon Aishah, and she mentioned from the Prophet ﷺ that he used to pray nine rak'ahs without sitting except at the eighth, where he would praise Allah, Mighty and Majestic, remember Him, and supplicate, then get up without saying the salam. Then he would pray the ninth and sit, praising Allah, Mighty and Majestic, remembering Him, and supplicating; then he would say the salam in a way we could hear, then pray two rak'ahs while sitting.
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاصريح في السماع
- trustworthy (thiqah)d. between 81 AH and 90 AHسَعْدَ بْنَ هِشَامِ بْنِ عَامِرٍثقةأخبره
- trustworthy (thiqah), devout (ʿābid)d. 93 AH, or: 108 AH, also said: 106 AHزُرَارَةَ بْنِ أَوْفَىثقة ، عابدعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.