Musnad Ahmad 25305
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أُخْبِرْتُ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَعَنْ عَائِشَةَ
أَنَّهَا قَالَتْ وَهِيَ تَذْكُرُ شَأْنَ خَيْبَرَ: كَانَ النَّبِيُّ ﷺ يَبْعَثُ ابْنَ رَوَاحَةَ إِلَى الْيَهُودِ، فَيَخْرُصُ عَلَيْهِمُ النَّخْلَ حِينَ يَطِيبُ قَبْلَ أَنْ يُؤْكَلَ مِنْهُ، ثُمَّ يُخَيِّرُونَ يَهُودَ: أَنْ يَأْخُذُوهُ بِذَلِكَ الْخَرْصِ أَمْ يَدْفَعُونَهُ إِلَيْهِمْ بِذَلِكَ ؟ وَإِنَّمَا كَانَ أَمْرُ النَّبِيِّ ﷺ بِالْخَرْصِ لِكَيْ يُحْصِيَ الزَّكَاةَ قَبْلَ أَنْ تُؤْكَلَ الثَّمَرَةُ وَتُفَرَّقَ.
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Ibn Jurayj
- Ukhbirt
- Ibn Shihāb
- ʿUrwahaʿan ʿĀʾishah
✧ She said, while mentioning the affair of Khaybar: "The Prophet ﷺ used to send Ibn Rawahah to the Jews, and he would estimate the dates for them when they ripened, before any were eaten. Then the Jews were given the choice: to take them according to that estimate or to hand them over according to it. The Prophet's ﷺ command regarding the estimate was only to ascertain the zakah before the fruit was eaten and dispersed."
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