Musnad Ahmad 25238
Show the chain
حَدَّثَنَا أَبُو عَاصِمٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عَطَاءٌ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ قَالَ
كُنَّا مُسْتَنِدَيْنِ إِلَى الْحُجْرَةِ، وَأَنَا أَسْمَعُ صَوْتَ السِّوَاكِ أَوْ سِوَاكَهَا وَهِيَ تَسْتَنُّ قُلْتُ: يَا أَبَا عَبْدِ الرَّحْمَنِ، أَعْتَمَرَ رَسُولُ اللهِ ﷺ فِي رَجَبٍ ؟ قَالَ: نَعَمْ، قُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ، أَلَا تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ ؟ قَالَتْ: وَمَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ ؟ قَالَ: يَقُولُ: إِنَّ رَسُولَ اللهِ ﷺ اعْتَمَرَ فِي رَجَبٍ ؟ قَالَتْ: يَغْفِرُ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ، وَاللهِ مَا اعْتَمَرَ رَسُولُ اللهِ ﷺ مِنْ عُمْرَةٍ - أَوْ عُمْرَةً - إِلَّا وَأَبُو عَبْدِ الرَّحْمَنِ مَعَهُ، وَمَا اعْتَمَرَ رَسُولُ اللهِ ﷺ فِي رَجَبٍ.
Translation
Chain of narrators
- Abū ʿĀṣim
- Ibn Jurayj
- ʿAṭāʾ
- ʿUrwah b. al-Zubayr
✧ I hear the sound of the toothbrush while it is brushing. I said, "O Abu Abdullah, did the Messenger of Allah ﷺ perform Umrah in Rajab?" He said, "Yes." I said, "O Mother of the Believers, don't you hear what Abu Abdullah is saying?" She said, "What does Abu Abdullah say?" I said, "He says that the Messenger of Allah ﷺ performed Umrah in Rajab." She said, "May Allah forgive Abu Abdullah, and by Allah, the Messenger of Allah ﷺ never performed Umrah, either a major or minor one, without Abu Abdullah accompanying him. And the Messenger of Allah ﷺ never performed Umrah in Rajab."
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاصريح في السماع
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهورأخبرني
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأخبرنا
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.