Musnad Ahmad 25214
Show the chain
حَدَّثَنَا حَجَّاجٌ أَخْبَرَنَا شَرِيكٌ وَحُسَيْنٌ حَدَّثَنَا شَرِيكٌ عَنِ الْأَعْمَشِ سُلَيْمَانَ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ قَالَتْ
سُئِلَ النَّبِيُّ ﷺ عَنْ جُلُودِ الْمَيْتَةِ فَقَالَ: دِبَاغُهَا طَهُورُهَا.
Translation
Chain of narrators
- Ḥajjāj
- Sharīk and Ḥusayn
- Sharīk
- al-Aʿmash Sulaymān
- ʿUmārah b. ʿUmayr
- al-Aswad
- ʿĀʾishah
- al-Nabī ﷺ
✧ The Prophet ﷺ was asked about the skins of dead animals, and he said: Its tanning is its purification.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
هذا الحديث حسن
machine translationThis hadith is good (ḥasan).
in مسند أحمد, p. 25799 - Dāraquṭnī
إسناده حسن ورجاله كلهم ثقات
machine translationIts chain is good (ḥasan), and all of its narrators are trustworthy (thiqāt).
in مسند أحمد, p. 25799 - Dāraquṭnī
رواته كلهم ثقات
machine translationAll its narrators are trustworthy (thiqāt).
in مسند أحمد, p. 25799 - Dāraquṭnī
يرويه الأعمش واختلف عنه فرواه شريك عن الأعمش واختلف عن شريك فرواه حسين المروذي عن شريك عن الأعمش عن عمارة بن عمير عن الأسود عن عائشة وخالفه حجاج الأعور وعبد الرحمن بن شريك فروياه عن شريك عن الأعمش عن إبراهيم عن الأسود عن عائشة عن النبي صلى الله عليه وسلم ورواه الثوري عن الأعمش عن إبراهيم عن عائشة موقوفا وأشبهها بالصواب قول إسرائيل ومن تابعه عن الأعمش
machine translationIt is narrated by al-Aʿmash, and there is disagreement about it from him. Sharīk narrated it from al-Aʿmash, and there is disagreement about it from Sharīk. Ḥusayn al-Marwadhī narrated it from Sharīk, from al-Aʿmash, from ʿUmārah b. ʿUmayr, from al-Aswad, from ʿĀʾishah. Ḥajjāj al-Aʿwar and ʿAbd al-Raḥmān b. Sharīk opposed him, and narrated it from Sharīk, from al-Aʿmash, from Ibrāhīm, from al-Aswad, from ʿĀʾishah, from the Prophet ﷺ. Al-Thawrī narrated it from al-Aʿmash, from Ibrāhīm, from ʿĀʾishah, as a statement of the Companion (mawqūf). The closest of these to the correct one is the version of Isrāʾīl and those who followed him from al-Aʿmash.
in مسند أحمد, p. 25799
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHالْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيهعن
- trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AHعُمَارَةَ بْنِ عُمَيْرٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِ سُلَيْمَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AHشَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدعأخبرنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.