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Musnad Ahmad 24831

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ قَالَ حَدَّثَنَا أَبُو أُوَيْسٍ عَنْ الزُّهْرِيِّ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ أَخْبَرَهُأَنَّ عَائِشَةَ أَخْبَرَتْهُ أَنَّ رَسُولَ اللهِ ﷺ

كَانَ إِذَا اشْتَكَى، يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ. قَالَ: قَالَتْ عَائِشَةُ: فَلَمَّا اشْتَدَّ وَجَعُ رَسُولِ اللهِ ﷺ، كُنْتُ أَنَا أَقْرَأُ عَلَيْهِ, وَأَمْسَحُ عَنْهُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا

Translation

Chain of narrators
  1. Ibrāhīm b. Abū al-ʿAbbās
  2. Abū Ūways
  3. al-Zuhrī
  4. ʿUrwah b. al-Zubayr Akhbarahuʾan ʿĀʾishah
  5. Rasūl Allāh ﷺ

✧ When he complained, he would recite over himself the mu'awwidhat and blow. He said: Aishah said: When the pain of the Messenger of Allah ﷺ intensified, I would recite over him and wipe him with his own hand, hoping for its blessing.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والصحيح عن الزهري عن عروة عن عائشة أن النبي صلى الله عليه وسلم كان يقرأ على نفسه بالمعوذات وينفث كذلك هو في الموطأ

    machine translationThe sound (ṣaḥīḥ) report is from al-Zuhrī, from ʿUrwah, from ʿĀʾishah: that the Prophet ﷺ used to recite the Muʿawwidhāt over himself and blow lightly (yanfuth). It is thus in al-Muwaṭṭaʾ.

    in مسند أحمد, p. 25415

Other narrations of this report

Sahih al-Bukhari 5751Sahih Muslim 1971Sahih Muslim 2192bSunan Abi Dawud 3902Muwatta' Malik 50-10

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    أخبرته
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنَ الزُّبَيْرِثقة فقيه مشهور
    أخبره
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Abū Uways
    truthful (ṣadūq), prone to error (yahim)d. 167 AH, or 169 AH
    أَبُو أُوَيْسٍصدوق يهم
    حدثنا
  5. Ibrāhīm b. Abī al-ʿAbbās
    trustworthy (thiqah), his memory changed at the end, so he stopped narratingd. between 211 and 220 AH
    إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِثقة ، تغير بآخره فلم يحدث
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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