Musnad Ahmad 24753
Show the chain
حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا إِسْحَاقُ بْنُ سُوَيْدٍ عَنْ يَحْيَى بْنِ يَعْمَرَ عَنْ عَائِشَةَ قَالَتْ
كَانَتِ امْرَأَةُ عُثْمَانَ بْنِ مَظْعُونٍ تَخْتَضِبُ، وَتَطَّيَّبُ، فَتَرَكَتْهُ فَدَخَلَتْ عَلَيَّ, فَقُلْتُ لَهَا: أَمُشْهِدٌ أَمْ مُغِيبٌ ؟ فَقَالَتْ: مُشْهِدٌ كَمُغِيبٍ، قُلْتُ لَهَا: مَا لَكِ ؟ قَالَتْ: عُثْمَانُ لَا يُرِيدُ الدُّنْيَا, وَلَا يُرِيدُ النِّسَاءَ، قَالَتْ عَائِشَةُ: فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ, فَأَخْبَرْتُهُ بِذَلِكَ، فَلَقِيَ عُثْمَانَ فَقَالَ: يَا عُثْمَانُ، أَتُؤْمِنُ بِمَا نُؤْمِنُ بِهِ ؟ قَالَ: نَعَمْ، يَا رَسُولَ اللهِ، قَالَ: فَأُسْوَةٌ مَا لَكَ بِنَا
Translation
Chain of narrators
- Muʾammal
- Ḥammād
- Isḥāq b. Sūwayd
- Yaḥyá b. Yaʿmar
- ʿĀʾishah
✧ The wife of Uthman b. Maz'un used to dye her hair and perfume herself, then she left that and entered upon me. I said to her: Is he present or absent? She said: Present as if absent. I said: What is the matter with you? She said: Uthman does not desire this world, nor does he desire women. Aishah said: The Messenger of Allah ﷺ entered upon me, so I informed him of that. He met Uthman and said: O Uthman, do you believe in what we believe? He said: Yes, O Messenger of Allah. He said: Then follow our example—what is the matter with you?
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
أسانيد أحمد رجالها ثقات أسندها أحمد ووصلها البزار برجال ثقات
machine translationThe chains of transmission of Aḥmad have trustworthy (thiqāt) narrators. Aḥmad transmitted it with a connected chain (musnad), and al-Bazzār connected it through trustworthy (thiqāt) narrators.
in مسند أحمد, p. 25336 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
أسانيد أحمد رجالها ثقات إلا أن طريق إن أخشاكم أسندها أحمد ووصلها البزار برجال ثقات
machine translationThe chains of transmission of Aḥmad have trustworthy (thiqāt) narrators, except that the route of "Indeed, the one among you who fears [God] the most" was transmitted by Aḥmad with a connected chain (musnad), and al-Bazzār connected it through trustworthy (thiqāt) narrators.
in مسند أحمد, p. 25336
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Trustworthy (thiqah), eloquent, and he used to narrate mursal reportsd. 89 AH, also said: 129 AH, which is doubtful, also said: around 120 AHيَحْيَى بْنِ يَعْمَرَثقة فصيح ، وكان يرسلعن
- truthful (ṣadūq), criticized for Naṣbd. 131 AH @ the year 131إِسْحَاقُ بْنُ سُوَيْدٍصدوق ، تكلم فيه للنصبحدثنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AHمُؤَمَّلٌصدوق ، سيئ الحفظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.