Musnad Ahmad 24674
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حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ قَالَ حَدَّثَنَا عُبَيْدُ اللهِ عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ أَنَّ صَفِيَّةَ حَاضَتْ بِمِنًى وَقَدْ أَفَاضَتْ فَقَالَتْ
أَنَّ صَفِيَّةَ حَاضَتْ بِمِنًى، وَقَدْ أَفَاضَتْ فَقَالَتْ عَائِشَةُ: يَا رَسُولَ اللهِ، مَا أُرَى صَفِيَّةَ إِلَّا حَابِسَتَنَا ؟ قَالَ: لِمَ ؟ قُلْتُ: حَاضَتْ، قَالَ: أَوَلَمْ تَكُنْ قَدْ أَفَاضَتْ ؟ قُلْتُ: قَالَ: أَظُنُّهُ قَالَتْ: بَلَى - شَكَّ مُحَمَّدُ بْنُ عُبَيْدٍ - قَالَ: فَلَا حَبْسَ عَلَيْكِ فَارْتَحِلِي
Translation
Chain of narrators
- Muḥammad b. ʿUbayd
- ʿUbaydullāh
- al-Qāsim b. Muḥammad
- ʿĀʾishah
- Ṣafiyyah Ḥāḍat Biminá and Qad Afāḍat
✧ Safiyyah menstruated at Mina, and she had already performed the ifadah. 'A'ishah said: O Messenger of God, I think Safiyyah will hold us back. He said: Why? I said: She has menstruated. He said: Did she not already perform the ifadah? I said: He said: I think she said: Yes—Muhammad b. 'Ubayd was uncertain—He said: Then there is no restriction on you, so depart.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- إسماعيل بن إسحاق بن إسماعيل البصري
ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا
machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).
in مسند أحمد, p. 25257 - Dāraquṭnī
وهو حديث صحيح من حديث القاسم عن عائشة
machine translationIt is a sound (ṣaḥīḥ) hadith, from the hadith of al-Qāsim, from ʿĀʾishah.
in مسند أحمد, p. 25257
Other narrations of this report
Sahih al-Bukhari 1561Sahih al-Bukhari 1762Sahih Muslim 1211t
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِ بْنِ مُحَمَّدٍثقةعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدُ اللهِثقة ثبتحدثنا
- Trustworthy (thiqah), with a good memory (yaḥfaẓ).d. 203 AH, or 204 AH, or 205 AHمُحَمَّدُ بْنُ عُبَيْدٍ ,ثقة يحفظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.