Musnad Ahmad 24502
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ قَالَ حَدَّثَنَا عُمَرُ بْنُ سُوَيْدٍ قَالَ سَمِعْتُ عَائِشَةَ بِنْتِ طَلْحَةَ تَذْكُرُ وَذُكِرَ عِنْدَهَا الْمُحْرِمُ يَتَطَيَّبُ فَذَكَرَتْ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ
أَنَّهُنَّ كُنَّ يَخْرُجْنَ مَعَ رَسُولِ اللهِ ﷺ عَلَيْهِنَّ الضِّمَادُ، قَدِ اضْطَمَدْنَ قَبْلَ أَنْ يُحْرِمْنَ، ثُمَّ يَغْتَسِلْنَ وَهُوَ عَلَيْهِنَّ, يَعْرَقْنَ وَيَغْتَسِلْنَ لَا يَنْهَاهُنَّ عَنْهُ
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh b. al-Zubayr
- ʿUmar b. Sūwayd
- ʿĀʾishah Bint Ṭalḥah Tadhkur and Dhukir ʿIndahā al-Muḥrim Yataṭayyab Fadhakarat
- ʿĀʾishah
✧ They used to go out with the Messenger of God ﷺ wearing dyed cloths, having applied them before entering ihram, then they would bathe while still wearing them, sweating and bathing, and he did not forbid them from that.
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. after 100 AHعَائِشَةَ بْنَةَ [١]طَلْحَةَثقةسمعت
- trustworthy (thiqah)d. 150 AHعُمَرُ بْنُ سُوَيْدٍثقةحدثنا
- trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ,ثقة ثبت إلا أنه قد يخطئ في حديث الثوريحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.