Musnad Ahmad 24473
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حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ قَالَ حَدَّثَنَا الزُّهْرِيُّ عَنْ عُرْوَةَعَنْ عَائِشَةَ أَنَّهَا قَالَتْ
خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ النَّبِيِّ ﷺ, فَأَتَى النَّبِيُّ ﷺ الْمُصَلَّى، فَكَبَّرَ فَكَبَّرَ النَّاسُ، ثُمَّ قَرَأَ فَجَهَرَ بِالْقِرَاءَةِ, وَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ رَفَعَ رَأْسَهُ, فَقَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، ثُمَّ قَامَ فَقَرَأَ فَأَطَالَ الْقِرَاءَةَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ رَفَعَ رَأْسَهُ، ثُمَّ سَجَدَ، ثُمَّ قَامَ فَفَعَلَ فِي الثَّانِيَةِ مِثْلَ ذَلِكَ، ثُمَّ قَالَ: إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ عَزَّ وَجَلَّ، لَا يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ، فَإِذَا فَعَلُوا ذَلِكَ, فَافْزَعُوا إِلَى الصَّلَاةِ
Translation
Chain of narrators
- ʿAbd al-Ṣamad
- Sulaymān b. Kathīr
- al-Zuhrī
- ʿUrwahaʿan ʿĀʾishah
✧ The sun eclipsed during the time of the Prophet ﷺ, so the Prophet ﷺ came to the place of prayer, said the takbir, and the people said the takbir. Then he recited and recited aloud, prolonging the standing. Then he bowed and prolonged the bowing. Then he raised his head and said: “God hears those who praise Him.” Then he stood and recited, prolonging the recitation. Then he bowed and prolonged the bowing. Then he raised his head, then prostrated, then stood and did the same in the second unit. Then he said: “The sun and the moon are two signs among the signs of God, Mighty and Majestic. They do not eclipse for the death or life of anyone. So when that happens, hasten to prayer.”
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| Shuayb al-Arnaut | Sound | hadithunlocked |
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهحدثنا
- no harm in him (lā baʾsa bih) in other than al-Zuhrīd. 133 AHسُلَيْمَانُ بْنُ كَثِيرٍلا بأس به في غير الزهريحدثنا
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِصدوق , ثبت في شعبةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.