Musnad Ahmad 24471
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حَدَّثَنَا عَبْدُ الصَّمَدِ وَعَفَّانُ قَالَا حَدَّثَنَا حَمَّادٌ قَالَ عَفَّانُ أَخْبَرَنَا الْمَعْنَى عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ سَعِيدٍ عَنْ عَائِشَةَ
أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي نَفَرٍ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ، فَجَاءَ بَعِيرٌ فَسَجَدَ لَهُ، فَقَالَ أَصْحَابُهُ: يَا رَسُولَ اللهِ، تَسْجُدُ لَكَ الْبَهَائِمُ وَالشَّجَرُ فَنَحْنُ أَحَقُّ أَنْ نَسْجُدَ لَكَ، فَقَالَ: اعْبُدُوا رَبَّكُمْ, وَأَكْرِمُوا أَخَاكُمْ، وَلَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ، لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا، وَلَوْ أَمَرَهَا أَنْ تَنْقُلَ مِنْ جَبَلٍ أَصْفَرَ إِلَى جَبَلٍ أَسْوَدَ، وَمِنْ جَبَلٍ أَسْوَدَ إِلَى جَبَلٍ أَبْيَضَ، كَانَ يَنْبَغِي لَهَا أَنْ تَفْعَلَهُ
Translation
Chain of narrators
- ʿAbd al-Ṣamad and ʿAffān
- Ḥammād
- ʿAffān
- al-Maʿná
- ʿAlī b. Zayd
- Saʿīd
- ʿĀʾishah
✧ The Messenger of God ﷺ was among a group of the Muhajirun and the Ansar when a camel came and prostrated to him. His companions said: “O Messenger of God, beasts and trees prostrate to you, so we are more entitled to prostrate to you.” He said: “Worship your Lord and honor your brother. If I were to command anyone to prostrate to anyone, I would command the woman to prostrate to her husband. And if he commanded her to move from a yellow mountain to a black mountain, or from a black mountain to a white mountain, it would be incumbent upon her to do it.”
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|---|---|
| Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī | Fair Chainin مسند أحمد, p. 25053 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه علي بن زيد وحديثه حسن وقد ضعف
in مسند أحمد, p. 25053 - Shawkānī
ثابت
machine translationAuthentic (thābit)
in مسند أحمد, p. 25053 - Shawkānī
فيه علي بن زيد بن جدعان وفيه مقال وبقية إسناده من رجال الصحيح
in مسند أحمد, p. 25053
Same hadith, other wordings
- Misykatul Mashabih 3270وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي نَفَرٍ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ فَجَاءَ بِعِيرٌ فَسَجَدَ لَهُ فَقَالَ أَصْحَابُهُ: يَا رَسُولَ اللَّهِ تَسْجُدُ لَكَ الْبَه
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدٍأحد العلماء الأثبات الفقهاء الكبارعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHعَلِيِّ بْنِ زَيْدٍضعيفعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِصدوق , ثبت في شعبةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked