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Musnad Ahmad 2435

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ زَيْدِ بْنِ أَسْلَمَ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ وَعْلَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

قُلْتُ لَهُ: إِنَّا نَغْزُو فَنُؤْتَى بِالْإِهَابِ وَالْأَسْقِيَةِ، قَالَ: مَا أَدْرِي مَا أَقُولُ لَكَ إِلَّا أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: أَيُّمَا إِهَابٍ دُبِغَ، فَقَدْ طَهُرَ

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Sufyān
  3. Zayd b. Aslam
  4. ʿAbd al-Raḥman b. and ʿLah
  5. Ibn ʿAbbās

✧ I said to him: 'We go on military expeditions and are brought hides and waterskins.' He said: 'I do not know what to tell you except that I heard the Messenger of Allah ﷺ say: Any hide that is tanned has become pure.'

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه زيد بن أسلم واختلف عنه فرواه أبو غسان محمد بن مطرف عن زيد بن أسلم عن عطاء بن يسار عن عائشة عن النبي صلى الله عليه وسلم وخالفه مالك والدراوردي وفليح وغيرهم رووه عن زيد بن أسلم عن عبد الرحمن بن وعلة عن ابن عباس وهو المحفوظ

    machine translationZayd b. Aslam narrates it, and there is disagreement about him. Abū Ghassān Muḥammad b. Muṭarrif narrated it from Zayd b. Aslam, from ʿAṭāʾ b. Yasār, from ʿĀʾishah, from the Prophet ﷺ. Mālik, al-Darāwardī, Fulayḥ and others contradicted him: they narrated it from Zayd b. Aslam, from ʿAbd al-Raḥmān b. Waʿlah, from Ibn ʿAbbās, and this is the preserved (maḥfūẓ) version.

    in مسند أحمد, p. 2456

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. truthful (ṣadūq)d. between 91 and 100 AH
    عَبْدُ الرَّحْمَنِ بْنُ وَعْلَةَصدوق
    حدثني
  3. trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسل
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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