Musnad Ahmad 24083
Show the chain
حَدَّثَنَا سُفْيَانُ أَخْبَرَنَا الزُّهْرِيُّ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ ﷺ
كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ.
Translation
Chain of narrators
- Sufyān
- al-Zuhrī
- Abū Salamah
- ʿĀʾishah
- al-Nabī ﷺ
✧ When he wanted to sleep while in a state of major ritual impurity, he would perform the ablution he performs for prayer.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الزهري واختلف عنه فرواه ابن عيينة والليث بن سعد وابن جريج وعقيل وابن أخي الزهري وزمعة بن صالح عن الزهري عن أبي سلمة عن عائشة ورواه يونس بن يزيد الأيلي واختلف عنه فرواه ابن المبارك وأبو زرعة وهب الله بن راشد وشبيب بن سعيد وعامر بن صالح الزبيري وابن وهب عن يونس عن الزهري عن أبي سلمة عن عائشة وخالفهم عيسى بن يونس رواه عن يونس عن الزهري عن عروة عن عائشة ورواه أبو ضمرة عن يونس فصحح القولين جميعا
machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn ʿUyaynah, al-Layth b. Saʿd, Ibn Jurayj, ʿUqayl, the son of al-Zuhrī's brother, and Zamʿah b. Ṣāliḥ narrated it from al-Zuhrī, from Abū Salamah, from ʿĀʾishah. Yūnus b. Yazīd al-Aylī also narrated it, and there is disagreement about him. Ibn al-Mubārak, Abū Zurʿah Wahb Allāh b. Rāshid, Shabīb b. Saʿīd, ʿĀmir b. Ṣāliḥ al-Zubayrī and Ibn Wahb narrated it from Yūnus, from al-Zuhrī, from Abū Salamah, from ʿĀʾishah. ʿĪsā b. Yūnus differed from them and narrated it from Yūnus, from al-Zuhrī, from ʿUrwah, from ʿĀʾishah. Abū Ḍamrah narrated it from Yūnus, and so he held both versions to be correct.
in مسند أحمد, p. 24661
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهأخبرنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.