MajelisNoteDalilدليل

Musnad Ahmad 23860

✧ My father is raising

Show the chain

حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا شَرِيكٌ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنْ أَبِي رَافِعٍ قَالَ

ضَحَّى رَسُولُ اللهِ ﷺ بِكَبْشَيْنِ أَمْلَحَيْنِ مَوْجِيَّيْنِ خَصِيَّيْنِ فَقَالَ: أَحَدُهُمَا عَمَّنْ شَهِدَ بِالتَّوْحِيدِ وَلَهُ بِالْبَلَاغِ، وَالْآخَرُ عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ، قَالَ: فَكَانَ رَسُولُ اللهِ ﷺ قَدْ كَفَانَا

Translation

Chain of narrators
  1. Ḥusayn
  2. Sharīk
  3. ʿAbdullāh b. Muḥammad
  4. ʿAlī b. Ḥusayn
  5. Abū Rāfiʿ

✧ The Messenger of Allah ﷺ sacrificed two salt-colored, horned, castrated rams. He said: 'One of them is for whoever bears witness to Tawhid and to conveying [the message], and the other is for himself and his household.' He said: The Messenger of Allah ﷺ had sufficed us.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه عبد الله بن محمد بن عقيل عن أبي سلمة عن أبي هريرة أو عائشة وخالفه حماد بن سلمة رواه عن عبد الله بن محمد بن عقيل عن عبد الرحمن بن جابر عن جابر وقال مبارك بن فضالة عن ابن عقيل عن جابر وقال عبيد الله بن عمرو عن ابن عقيل عن علي بن الحسين عن أبي رافع وقال ابن عيينة سمعت ابن عقيل يحدث بهذا الحديث وأسنده فلم أحفظه عمن هو قال ضحى رسول الله صلى الله عليه وسلم الحديث والاضطراب فيه من ابن عقيل

    machine translationʿAbdullāh b. Muḥammad b. ʿAqīl narrates it from Abū Salamah from Abū Hurayrah or ʿĀʾishah. Ḥammād b. Salamah contradicted him, narrating it from ʿAbdullāh b. Muḥammad b. ʿAqīl from ʿAbd al-Raḥmān b. Jābir from Jābir. Mubārak b. Fuḍālah said: from Ibn ʿAqīl from Jābir. ʿUbaydullāh b. ʿAmr said: from Ibn ʿAqīl from ʿAlī b. al-Ḥusayn from Abū Rāfiʿ. Ibn ʿUyaynah said: I heard Ibn ʿAqīl narrate this hadith and he traced it back with a chain, but I did not memorise from whom. He said: the Messenger of God ﷺ sacrificed... the hadith. The inconsistency (iḍṭirāb) in it comes from Ibn ʿAqīl.

    in مسند أحمد, p. 24326
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وإسناده حسن ولفظه عنده

    in مسند أحمد, p. 24326
  • Dāraquṭnī

    الاضطراب فيه من قبل ابن عقيل

    machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn ʿAqīl.

    in مسند أحمد, p. 24326
  • Dāraquṭnī

    الاضطراب فيه من جهة ابن عقيل والله أعلم

    machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn ʿAqīl, and God knows best.

    in مسند أحمد, p. 24326

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālib
    أَبُو رَافِعٍ الْقِبْطِيُّصحابي
    عن
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH
    عَلِيِّ بْنِ حُسَيْنٍثقة ثبت عابد ، فقيه فاضل مشهور
    عن
  3. Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  4. Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
    شَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
    حدثنا
  5. trustworthy (thiqah)d. 213, or a year or two after it
    حُسَيْنٌثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us