Musnad Ahmad 23807
✧ Nouf al-Ashjaei
Show the chain
حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ فَرْوَةَ بْنِ نَوْفَلٍ الْأَشْجَعِيِّ عَنْ أَبِيهِ قَالَ
دَفَعَ إِلَيَّ النَّبِيُّ ﷺ ابْنَةَ أُمِّ سَلَمَةَ، وَقَالَ: إِنَّمَا أَنْتَ ظِئْرِي قَالَ: فَمَكَثْتُ مَا شَاءَ اللهُ، ثُمَّ أَتَيْتُهُ، فَقَالَ: مَا فَعَلَتِ الْجَارِيَةُ، أَوِ الْجُوَيْرِيَةُ ؟ قَالَ: قُلْتُ: عِنْدَ أُمِّهَا، قَالَ: فَمَجِيءُ مَا جِئْتَ ؟ قَالَ: قُلْتُ: تُعَلِّمُنِي مَا أَقُولُ عِنْدَ مَنَامِي، فَقَالَ: اقْرَأْ عِنْدَ مَنَامِكَ: قُلْ يَا أَيُّهَا الْكَافِرُونَ قَالَ: ثُمَّ نَمْ عَلَى خَاتِمَتِهَا، فَإِنَّهَا بَرَاءَةٌ مِنَ الشَّرِّ
Translation
Chain of narrators
- Yaḥyá b. Ādam
- Isrāʾīl
- Abū Isḥāq
- Farwah b. Nawfal al-Ashjaʿī
- his father
✧ The Prophet ﷺ entrusted to me the daughter of Umm Salamah, and said: 'You are only my foster-father.' He said: I stayed as long as God willed, then I came to him, and he said: 'What has the girl, or the little girl, done?' He said: I said: 'She is with her mother.' He said: 'Then why have you come?' He said: I said: 'Teach me what to say when I go to sleep.' He said: 'Recite when you go to sleep: "Say, O disbelievers" (Q. 109).' He said: 'Then sleep upon its conclusion, for it is a protection from evil.'
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
في إسناده اضطراب
machine translationThere is inconsistency (iḍṭirāb) in its chain of narration.
in مسند أحمد, p. 24273 - Dāraquṭnī
ورواه إسرائيل وأشعث بن سوار وأبو مريم ومحمد بن أبان عن أبي إسحاق عن فروة بن نوفل الأشجعي وهو الصحيح
in مسند أحمد, p. 24273
Narrators
- Companion (ṣaḥābī)نَوْفَلٌ الْأَشْجَعِيُّصحابيعن
- his Companionship is disputed, the correct view is that the Companionship belongs to his fatherd. 45 AHفَرْوَةَ بْنِ نَوْفَلٍ الْأَشْجَعِيِّمختلف في صحبته ، والصواب أن الصحبة لأبيهعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.