Musnad Ahmad 2380
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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنِي مُحَمَّدُ بْنُ الْوَلِيدِ بْنِ نُوَيْفِعٍ عَنْ كُرَيْبٍ مَوْلَى عَبْدِ اللهِ بْنِ عَبَّاسٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ قَالَ بَعَثَتْ بَنُو سَعْدِ بْنِ بَكْرٍ ضِمَامَ بْنَ ثَعْلَبَةَوَافِدًا إِلَى رَسُولِ اللهِ ﷺ فَقَدِمَ عَلَيْهِ وَأَنَاخَ بَعِيرَهُ عَلَى بَابِ الْمَسْجِدِ ثُمَّ عَقَلَهُ ثُمَّ دَخَلَ الْمَسْجِدَ وَرَسُولُ اللهِ ﷺ جَالِسٌ فِي أَصْحَابِهِ وَكَانَ ضِمَامٌ رَجُلًا جَلْدًا أَشْعَرَ ذَا غَدِيرَتَيْنِ فَأَقْبَلَ حَتَّى وَقَفَ عَلَى رَسُولِ اللهِ ﷺ فِي أَصْحَابِهِ فَقَالَ أَيُّكُمُ ابْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ رَسُولُ اللهِ ﷺ أَنَا ابْنُ عَبْدِ الْمُطَّلِبِ قَالَ مُحَمَّدٌ؟ قَالَ نَعَمْ فَقَالَ ابْنَ عَبْدِ الْمُطَّلِبِ إِنِّي سَائِلُكَ وَمُغَلِّظٌ فِي الْمَسْأَلَةِ فَلا تَجِدَنَّ فِي نَفْسِكَ قَالَ لَا أَجِدُ فِي نَفْسِي فَسَلْ عَمَّا بَدَا لَكَ قَالَ أَنْشُدُكَ اللهَ إِلَهَكَ وَإِلَهَ مَنْ كَانَ قَبْلَكَ وَإِلَهَ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ بَعَثَكَ إِلَيْنَا رَسُولًا؟ فَقَالَ اللهُمَّ نَعَمْ قَالَ فَأَنْشُدُكَ اللهَ إِلَهَكَ وَإِلَهَ مَنْ كَانَ قَبْلَكَ وَإِلَهَ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ أَمَرَكَ أَنْ تَأْمُرَنَا أَنْ نَعْبُدَهُ وَحْدَهُ لَا نُشْرِكُ بِهِ شَيْئًا وَأَنْ نَخْلَعَ هَذِهِ الْأَنْدَادَ الَّتِي كَانَتْ آبَاؤُنَا يَعْبُدُونَ مَعَهُ؟ قَالَ اللهُمَّ نَعَمْ قَالَ فَأَنْشُدُكَ اللهَ إِلَهَكَ وَإِلَهَ مَنْ كَانَ قَبْلَكَ وَإِلَهَ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ أَمَرَكَ أَنْ نُصَلِّيَ هَذِهِ الصَّلَوَاتِ الْخَمْسَ؟ قَالَ اللهُمَّ نَعَمْ قَالَ ثُمَّ جَعَلَ يَذْكُرُ فَرَائِضَ الْإِسْلامِ فَرِيضَةً فَرِيضَةً الزَّكَاةَ وَالصِّيَامَ وَالْحَجَّ وَشَرَائِعَ الْإِسْلامِ كُلَّهَا يُنَاشِدُهُ عِنْدَ كُلِّ فَرِيضَةٍ كَمَا يُنَاشِدُهُ فِي الَّتِي قَبْلَهَا حَتَّى إِذَا فَرَغَ قَالَ فَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ وَسَأُؤَدِّي هَذِهِ الْفَرَائِضَ وَأَجْتَنِبُ مَا نَهَيْتَنِي عَنْهُ ثُمَّ لَا أَزِيدُ وَلا أَنْقُصُ قَالَ ثُمَّ انْصَرَفَ رَاجِعًا إِلَى بَعِيرِهِ فَقَالَ رَسُولُ اللهِ ﷺ حِينَ وَلَّى
إِنْ يَصْدُقْ ذُو الْعَقِيصَتَيْنِ يَدْخُلِ الْجَنَّةَ. قَالَ: فَأَتَى إِلَى بَعِيرِهِ، فَأَطْلَقَ عِقَالَهُ، ثُمَّ خَرَجَ حَتَّى قَدِمَ عَلَى قَوْمِهِ، فَاجْتَمَعُوا إِلَيْهِ، فَكَانَ أَوَّلَ مَا تَكَلَّمَ بِهِ أَنْ قَالَ: بَأَسَتِ اللَّاتُ وَالْعُزَّى، قَالُوا: مَهْ يَا ضِمَامُ، اتَّقِ الْبَرَصَ وَالْجُذَامَ، اتَّقِ الْجُنُونَ، قَالَ: وَيْلَكُمْ إِنَّهُمَا وَاللهِ لَا يَضُرَّانِ وَلَا يَنْفَعَانِ، إِنَّ اللهَ عَزَّ وَجَلَّ قَدْ بَعَثَ رَسُولًا، وَأَنْزَلَ عَلَيْهِ كِتَابًا اسْتَنْقَذَكُمْ بِهِ مِمَّا كُنْتُمْ فِيهِ، وَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَإِنِّي قَدْ جِئْتُكُمْ مِنْ عِنْدِهِ بِمَا أَمَرَكُمْ بِهِ وَنَهَاكُمْ عَنْهُ، قَالَ: فَوَاللهِ مَا أَمْسَى مِنْ ذَلِكَ الْيَوْمِ، وَفِي حَاضِرِهِ رَجُلٌ وَلَا امْرَأَةٌ إِلَّا مُسْلِمًا. قَالَ: يَقُولُ ابْنُ عَبَّاسٍ: فَمَا سَمِعْنَا بِوَافِدِ قَوْمٍ كَانَ أَفْضَلَ مِنْ ضِمَامِ بْنِ ثَعْلَبَةَ. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: بئست.
Translation
Chain of narrators
- Yaʿqūb
- my father
- Muḥammad b. Isḥāq
- Muḥammad b. al-Walīd b. Nūwayfiʿ
- Kurayb a freed slave of ʿAbdullāh b. ʿAbbās
- ʿAbdullāh b. ʿAbbās
- Baʿathat Banū Saʿd b. Bakr Ḍimām b. Thaʿlabahawāfid
- Rasūl Allāh ﷺ Faqadim ʿAlayh and ʾAnākh Baʿīrah
- Bāb al-Masjid Thum ʿAqalah Thum Dakhal al-Masjid Warasūl Allāh ﷺ Jālis Fī Aṣḥābih Wakān Ḍimām a man Jald Ashʿar Dhā Ghadīratayn Faʾaqbal Ḥattá Waqaf
- Rasūl Allāh ﷺ Fī Aṣḥābih
- Ayyukum Ibn ʿAbd al-Muṭṭalib
- Rasūl Allāh ﷺ
- Ibn ʿAbd al-Muṭṭalib
- Muḥammad
- Ibn ʿAbd al-Muṭṭalib Innī Sāʾiluk Wamughalliẓ Fī al-Masʾalah Falā Tajidan Fī Nafsik
- Lā Ajid Fī Nafsī Fasal ʿAmmā Badā Lak
- Anshuduk Allāh Ilahak Waʾilah Man Kān Qablak Waʾilah Man
- Kāʾin Baʿdak Ālllah Baʿathak Ilaynā Rasūl
- Allāhum Naʿam
- Faʾanshuduk Allāh Ilahak Waʾilah Man Kān Qablak Waʾilah Man
- Kāʾin Baʿdak Ālllah Amarak
- Taʾmuranā
- Naʿbudah Waḥdah Lā Nushrik Bih Shayʾ
- Nakhlaʿ Hadhih al-Andād al--Atī Kānat Ābāʾunā Yaʿbudūn Maʿah
- Allāhum Naʿam
- Faʾanshuduk Allāh Ilahak Waʾilah Man Kān Qablak Waʾilah Man
- Kāʾin Baʿdak Ālllah Amarak
- Nuṣallī Hadhih al-Ṣalawāt al-Khams
- Allāhum Naʿam
- Thum Jaʿal Yadhkur Farāʾiḍ al-Islām Farīḍah Farīḍah al-Zakāh Wa-al-Ṣṣiyām Wa-al-Ḥaj Washarāʾiʿ al-Islām Kullahā Yunāshiduh ʿInd Kul Farīḍah Kamā Yunāshiduh Fī al--Atī Qablahā Ḥattá Idhā Faragh
- Faʾinnī Ashhad
- Lā Ilah Ilā Allāh Waʾashhad
- Muḥammad Rasūl Allāh Wasaʾuʾaddī Hadhih al-Farāʾiḍ Waʾajtanib Mā Nahaytanī ʿAnh Thum Lā Azīd Walā Anquṣ
- Thum Ānṣaraf Rājiʿ
- Baʿīrih
- Rasūl Allāh ﷺ Ḥīn Wallá
✧ If the man with the two braids speaks truth, he will enter Paradise. He said: He went to his camel, untied its hobble, then left until he came to his people. They gathered around him, and the first thing he said was: May al-Lat and al-Uzza perish. They said: Stop, O Dimam, fear leprosy and leprosy, fear madness. He said: Woe to you, by Allah they cannot harm or benefit. Allah, Mighty and Majestic, has sent a messenger and revealed to him a book by which He has rescued you from what you were in. I bear witness that there is no god but Allah alone with no partner, and that Muhammad is His servant and messenger. I have come to you from him with what he commanded you and forbade you. He said: By Allah, by the evening of that day there was no man or woman present except as a Muslim. He said: Ibn Abbas said: We have not heard of any delegate of a people who was better than Dimam b. Tha'labah. Thus in the edition of the Islamic Treasure Society, and in the edition of the Risalah Foundation: how evil.
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- Ibn ʿAbd al-Barr
طرق صحاح
machine translationAuthentic (ṣaḥīḥ) chains of transmission
in مسند أحمد, p. 2399
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. 98 AHكريب بن أبي مسلم الحجازيثقةعن
- acceptable (maqbūl)محمد بن الوليد بن نويفع الزبيريمقبولحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمحمد بن إسحاقصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHإبراهيم بن سعد أبو إسحاق الزهريثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيعقوب بن إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوفثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.