Musnad Ahmad 23737
Salman al-Farisi
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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ الْأَنْصَارِيُّ عَنْ مَحْمُودِ بْنِ لَبِيدٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ قَالَ حَدَّثَنِي سَلْمَانُ الْفَارِسِيُّ حَدِيثَهُ مِنْ فِيهِ قَالَ كُنْتُ رَجُلًا فَارِسِيًّا مِنْ أَهْلِ أَصْبَهَانَ مِنْ أَهْلِ قَرْيَةٍ مِنْهَا يُقَالُ لَهَا جَيٌّ، وَكَانَ أَبِي دِهْقَانَ قَرْيَتِهِ، وَكُنْتُ أَحَبَّ خَلْقِ اللهِ إِلَيْهِ، فَلَمْ يَزَلْ بِهِ حُبُّهُ إِيَّايَ حَتَّى حَبَسَنِي فِي بَيْتِهِ كَمَا تُحْبَسُ الْجَارِيَةُ، واَجْتهَدْتُ فِي الْمَجُوسِيَّةِ حَتَّى كُنْتُ قَطَنَ النَّارِ الَّذِي يُوقِدُهَا لَا يَتْرُكُهَا تَخْبُو سَاعَةً، قَالَ: وَكَانَتْ لِأَبِي ضَيْعَةٌ عَظِيمَةٌ، قَالَ: فَشُغِلَ فِي بُنْيَانٍ لَهُ يَوْمًا، فَقَالَ لِي: يَا بُنَيَّ، إِنِّي قَدْ شُغِلْتُ فِي بُنْيَانٍ هَذَا الْيَوْمَ عَنْ ضَيْعَتِي، فَاذْهَبْ فَاطَّلِعْهَا، وَأَمَرَنِي فِيهَا بِبَعْضِ مَا يُرِيدُ، فَخَرَجْتُ أُرِيدُ ضَيْعَتَهُ، فَمَرَرْتُ بِكَنِيسَةٍ مِنْ كَنَائِسِ النَّصَارَى، فَسَمِعْتُ أَصْوَاتَهُمْ فِيهَا وَهُمْ يُصَلُّونَ، وَكُنْتُ لَا أَدْرِي مَا أَمْرُ النَّاسِ لِحَبْسِ أَبِي إِيَّايَ فِي بَيْتِهِ، فَلَمَّا مَرَرْتُ بِهِمْ وَسَمِعْتُ أَصْوَاتَهُمْ دَخَلْتُ عَلَيْهِمْ أَنْظُرُ مَا يَصْنَعُونَ، قَالَ: فَلَمَّا رَأَيْتُهُمْ أَعْجَبَنِي صَلَاتُهُمْ، وَرَغِبْتُ فِي أَمْرِهِمْ، وَقُلْتُ: هَذَا وَاللهِ خَيْرٌ مِنَ الدِّينِ الَّذِي نَحْنُ عَلَيْهِ، فَوَاللهِ مَا تَرَكْتُهُمْ حَتَّى غَرَبَتِ الشَّمْسُ، وَتَرَكْتُ ضَيْعَةَ أَبِي وَلَمْ آتِهَا، فَقُلْتُ لَهُمْ: أَيْنَ أَصْلُ هَذَا الدِّينِ؟ قَالُوا: بِالشَّامِ، قَالَ: ثُمَّ رَجَعْتُ إِلَى أَبِي وَقَدْ بَعَثَ فِي طَلَبِي وَشَغَلْتُهُ عَنْ عَمَلِهِ كُلِّهِ، قَالَ: فَلَمَّا جِئْتُهُ قَالَ: أَيْ بُنَيَّ، أَيْنَ كُنْتَ؟ أَلَمْ أَكُنْ عَهِدْتُ إِلَيْكَ مَا عَهِدْتُ؟ قَالَ: قُلْتُ: يَا أَبَتِ، مَرَرْتُ بِنَاسٍ يُصَلُّونَ فِي كَنِيسَةٍ لَهُمْ، فَأَعْجَبَنِي مَا رَأَيْتُ مِنْ دِينِهِمْ، فَوَاللهِ مَازِلْتُ عِنْدَهُمْ حَتَّى غَرَبَتِ الشَّمْسُ، قَالَ: أَيْ بُنَيَّ، لَيْسَ فِي ذَلِكَ الدِّينِ خَيْرٌ، دِينُكَ وَدِينُ آبَائِكَ خَيْرٌ مِنْهُ، قَالَ: قُلْتُ: كَلَّا وَاللهِ، إِنَّهُ لَخَيْرٌ مِنْ دِينِنَا، قَالَ: فَخَافَنِي فَجَعَلَ فِي رِجْلَيَّ قَيْدًا ثُمَّ حَبَسَنِي فِي بَيْتِهِ، قَالَ: وَبَعَثَتُ إِلَى النَّصَارَى فَقُلْتُ لَهُمْ: إِذَا قَدِمَ عَلَيْكُمْ رَكْبٌ مِنَ الشَّامِ تُجَّارٌ مِنَ النَّصَارَى فَأَخْبِرُونِي بِهِمْ، قَالَ: فَقَدِمَ عَلَيْهِمْ رَكْبٌ مِنَ الشَّامِ تُجَّارٌ مِنَ النَّصَارَى، قَالَ: فَأَخْبَرُونِي بِهِمْ، قَالَ: فَقُلْتُ لَهُمْ: إِذَا قَضَوْا حَوَائِجَهُمْ وَأَرَادُوا الرَّجْعَةَ إِلَى بِلَادِهِمْ فَآذِنُونِي بِهِمْ، قَالَ: فَلَمَّا أَرَادُوا الرَّجْعَةَ إِلَى بِلَادِهِمْ أَخْبَرُونِي بِهِمْ، فَأَلْقَيْتُ الْحَدِيدَ مِنْ رِجْلَيَّ، ثُمَّ خَرَجْتُ مَعَهُمْ حَتَّى قَدِمْتُ الشَّامَ، فَلَمَّا قَدِمْتُهَا قُلْتُ: مَنْ أَفْضَلُ أَهْلِ هَذَا الدِّينِ؟ قَالُوا: الْأَسْقُفُّ فِي الْكَنِيسَةِ، قَالَ: فَجِئْتُهُ فَقُلْتُ: إِنِّي قَدْ رَغِبْتُ فِي هَذَا الدِّينِ، وَأَحْبَبْتُ أَنْ أَكُونَ مَعَكَ أَخْدُمُكَ فِي كَنِيسَتِكَ، وَأَتَعَلَّمُ مِنْكَ، وَأُصَلِّي مَعَكَ، قَالَ: فَادْخُلْ، فَدَخَلْتُ مَعَهُ، قَالَ: فَكَانَ رَجُلَ سَوْءٍ، يَأْمُرُهُمْ بِالصَّدَقَةِ وَيُرَغِّبُهُمْ فِيهَا، فَإِذَا جَمَعُوا إِلَيْهِ مِنْهَا أَشْيَاءَ اكْتَنَزَهُ لِنَفْسِهِ وَلَمْ يُعْطِهِ الْمَسَاكِينَ، حَتَّى جَمَعَ سَبْعَقِلَالٍ مِنْ ذَهَبٍ وَوَرِقٍ، قَالَ: وَأَبْغَضْتُهُ بُغْضًا شَدِيدًا لِمَا رَأَيْتُهُ يَصْنَعُ، ثُمَّ مَاتَ فَاجْتَمَعَتْ إِلَيْهِ النَّصَارَى لِيَدْفِنُوهُ، فَقُلْتُ لَهُمْ: إِنَّ هَذَا كَانَ رَجُلَ سَوْءٍ، يَأْمُرُكُمْ بِالصَّدَقَةِ وَيُرَغِّبُكُمْ فِيهَا، فَإِذَا جِئْتُمُوهُ بِهَا اكْتَنَزَهَا لِنَفْسِهِ وَلَمْ يُعْطِ الْمَسَاكِينَ مِنْهَا شَيْئًا، قَالُوا: وَمَا عِلْمُكَ بِذَلِكَ؟ قَالَ: قُلْتُ: أَنَا أَدُلُّكُمْ عَلَى كَنْزِهِ، قَالُوا: فَدُلَّنَا عَلَيْهِ، قَالَ: فَأَرَيْتُهُمْ مَوْضِعَهُ، قَالَ: فَاسْتَخْرَجُوا مِنْهُ سَبْعَ قِلَالٍ مَمْلُوءَةٍ ذَهَبًا وَوَرِقًا، قَالَ: فَلَمَّا رَأَوْهَا قَالُوا: وَاللهِ لَا نَدْفِنُهُ أَبَدًا، فَصَلَبُوهُ ثُمَّ رَجَمُوهُ بِالْحِجَارَةِ، ثُمَّ جَاءُوا بِرَجُلٍ آخَرَ فَجَعَلُوهُ بِمَكَانِهِ، قَالَ: يَقُولُ سَلْمَانُ: فَمَا رَأَيْتُ رَجُلًا لَا يُصَلِّي الْخَمْسَ أَرَى أَنَّهُ أَفْضَلُ مِنْهُ، أَزْهَدُ فِي الدُّنْيَا وَلَا أَرْغَبُ فِي الْآخِرَةِ وَلَا أَدْأَبُ لَيْلًا وَنَهَارًا مِنْهُ، قَالَ: فَأَحْبَبْتُهُ حُبًّا لَمْ أُحِبَّهُ مَنْ قَبْلَهُ، فَأَقَمْتُ مَعَهُ زَمَانًا، ثُمَّ حَضَرَتْهُ الْوَفَاةُ، فَقُلْتُ لَهُ: يَا فُلَانُ، إِنِّي كُنْتُ مَعَكَ وَأَحْبَبْتُكَ حُبًّا لَمْ أُحِبَّهُ مَنْ قَبْلَكَ، وَقَدْ حَضَرَكَ مَا تَرَى مِنْ أَمْرِ اللهِ، فَإِلَى مَنْ تُوصِي بِي وَمَا تَأْمُرُنِي؟ قَالَ: أَيْ بُنَيَّ، وَاللهِ مَا أَعْلَمُ أَحَدًا الْيَوْمَ عَلَى مَا كُنْتُ عَلَيْهِ، لَقَدْ هَلَكَ النَّاسُ وَبَدَّلُوا وَتَرَكُوا أَكْثَرَ مَا كَانُوا عَلَيْهِ، إِلَّا رَجُلًا بِالْمَوْصِلِ وَهُوَ فُلَانٌ، فَهُوَ عَلَى مَا كُنْتُ عَلَيْهِ فَالْحَقْ بِهِ، قَالَ: فَلَمَّا مَاتَ وَغَيَّبَ لَحِقْتُ بِصَاحِبِ الْمَوْصِلِ، فَقُلْتُ لَهُ: يَا فُلَانُ، إِنَّ فُلَانًا أَوْصَانِي عِنْدَ مَوْتِهِ أَنْ أَلْحَقَ بِكَ، وَأَخْبَرَنِي أَنَّكَ عَلَى أَمْرِهِ، قَالَ: فَقَالَ لِي: أَقِمْ عِنْدِي، فَأَقَمْتُعِنْدَهُ، فَوَجَدْتُهُ خَيْرَ رَجُلٍ عَلَى أَمْرِ صَاحِبِهِ، فَلَمْ يَلْبَثْ أَنْ مَاتَ، فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قُلْتُ لَهُ: يَا فُلَانُ، إِنَّ فُلَانًا أَوْصَى بِي إِلَيْكَ وَأَمَرَنِي بِاللُّحُوقِ بِكَ، وَقَدْ حَضَرَكَ مِنَ اللهِ ﷻ مَا تَرَى، فَإِلَى مَنْ تُوصِي بِي وَمَا تَأْمُرُنِي؟ قَالَ: أَيْ بُنَيَّ، وَاللهِ مَا أَعْلَمُ رَجُلًا عَلَى مِثْلِ مَا كُنَّا عَلَيْهِ إِلَّا بِنَصِيبِينَ وَهُوَ فُلَانٌ، فَالْحَقْ بِهِ، قَالَ: فَلَمَّا مَاتَ وَغَيَّبَ لَحِقْتُ بِصَاحِبِ نَصِيبِينَ، فَجِئْتُهُ فَأَخْبَرْتُهُ خَبَرِي وَمَا أَمَرَنِي بِهِ صَاحِبِي، قَالَ: فَأَقِمْ عِنْدِي، فَأَقَمْتُ عِنْدَهُ، فَوَجَدْتُهُ عَلَى أَمْرِ صَاحِبَيْهِ، فَأَقَمْتُ مَعَ خَيْرِ رَجُلٍ، فَوَاللهِ مَا لَبِثَ أَنْ نَزَلَ بِهِ الْمَوْتُ، فَلَمَّا حَضَرَ قُلْتُ لَهُ: يَا فُلَانُ، إِنَّ فُلَانًا كَانَ أَوْصَى بِي إِلَى فُلَانٍ، ثُمَّ أَوْصَى بِي فُلَانٌ إِلَيْكَ، فَإِلَى مَنْ تُوصِي بِي وَمَا تَأْمُرُنِي؟ قَالَ: أَيْ بُنَيَّ، وَاللهِ مَا نَعْلَمُ أَحَدًا بَقِيَ عَلَى أَمْرِنَا آمُرُكَ أَنْ تَأْتِيَهُ، إِلَّا رَجُلًا بِعَمُّورِيَّةَ، فَإِنَّهُ عَلَى مِثْلِ مَا نَحْنُ عَلَيْهِ، فَإِنْ أَحْبَبْتَ فَأْتِهِ، قَالَ: فَإِنَّهُ عَلَى أَمْرِنَا، قَالَ: فَلَمَّا مَاتَ وَغَيَّبَ لَحِقْتُ بِصَاحِبِ عَمُّورِيَّةَ، وَأَخْبَرْتُهُ خَبَرِي، فَقَالَ: أَقِمْ عِنْدِي، فَأَقَمْتُ مَعَ رَجُلٍ عَلَى هَدْيِ أَصْحَابِهِ وَأَمْرِهِمْ، قَالَ: وَاكْتَسَبْتُ حَتَّى كَانَ لِي بَقَرَاتٌ وَغُنَيْمَةٌ، قَالَثُمَّ نَزَلَ بِهِ أَمْرُ اللهِ، فَلَمَّا حَضَرَ قُلْتُ لَهُ: يَا فُلَانُ، إِنِّي كُنْتُ مَعَ فُلَانٍ، فَأَوْصَى بِي فُلَانٌ إِلَى فُلَانٍ، وَأَوْصَى بِي فُلَانٌ إِلَى فُلَانٍ، ثُمَّ أَوْصَى بِي فُلَانٌ إِلَيْكَ، فَإِلَى مَنْ تُوصِي بِي وَمَا تَأْمُرُنِي؟ قَالَ: أَيْ بُنَيَّ، وَاللهِ مَا أَعْلَمُهُ أَصْبَحَ عَلَى مَا كُنَّا عَلَيْهِ أَحَدٌ مِنَ النَّاسِ آمُرُكَ أَنْ تَأْتِيَهُ، وَلَكِنَّهُ قَدْ أَظَلَّكَ زَمَانُ نَبِيٍّ هُوَ مَبْعُوثٌ بِدِينِ إِبْرَاهِيمَ، يَخْرُجُ بِأَرْضِ الْعَرَبِ مُهَاجِرًا إِلَى أَرْضٍ بَيْنَ حَرَّتَيْنِ بَيْنَهُمَا نَخْلٌ، بِهِ عَلَامَاتٌ لَا تَخْفَى: يَأْكُلُ الْهَدِيَّةَ وَلَا يَأْكُلُ الصَّدَقَةَ، بَيْنَ كَتِفَيْهِ خَاتَمُ النُّبُوَّةِ، فَإِنْ اسْتَطَعْتَ أَنْ تَلْحَقَ بِتِلْكَ الْبِلَادِ فَافْعَلْ، قَالَ: ثُمَّ مَاتَ وَغَيَّبَ، فَمَكَثْتُ بِعَمُّورِيَّةَ مَا شَاءَ اللهُ أَنْ أَمْكُثَ، ثُمَّ مَرَّ بِي نَفَرٌ مِنْ كَلْبٍ تُجَّارًا، فَقُلْتُ لَهُمْ: تَحْمِلُونِي إِلَى أَرْضِ الْعَرَبِ وَأُعْطِيكُمْ بَقَرَاتِي هَذِهِ وَغُنَيْمَتِي هَذِهِ؟ قَالُوا: نَعَمْ، فَأَعْطَيْتُهُمُوهَا وَحَمَلُونِي، حَتَّى إِذَا قَدِمُوا بِي وَادِي الْقُرَى ظَلَمُونِي، فَبَاعُونِي مِنْ رَجُلٍ مِنْ يَهُودَ عَبْدًا، فَكُنْتُ عِنْدَهُ، وَرَأَيْتُ النَّخْلَ، وَرَجَوْتُ أَنْ تَكُونَ الْبَلَدَ الَّذِي وَصَفَ لِي صَاحِبِي، وَلَمْ يَحِقْ لِي فِي نَفْسِي، فَبَيْنَمَا أَنَا عِنْدَهُ قَدِمَ عَلَيْهِ ابْنُ عَمٍّ لَهُ مِنَ الْمَدِينَةِ مِنْ بَنِي قُرَيْظَةَ، فَابْتَاعَنِي مِنْهُ، فَاحْتَمَلَنِي إِلَى الْمَدِينَةِ، فَوَاللهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُهَا فَعَرَفْتُهَا بِصِفَةِ صَاحِبِي، فَأَقَمْتُ بِهَا، وَبَعَثَ اللهُ رَسُولَهُ، فَأَقَامَ بِمَكَّةَ مَا أَقَامَ، لَا أَسْمَعُ لَهُ بِذِكْرٍ مَعَ مَا أَنَا فِيهِ مِنْ شُغْلِ الرِّقِّ، ثُمَّ هَاجَرَ إِلَى الْمَدِينَةِ، فَوَاللهِ إِنِّي لَفِي رَأْسِ عَذْقٍ لِسَيِّدِي أَعْمَلُ فِيهِ بَعْضَ الْعَمَلِ وَسَيِّدِي جَالِسٌ، إِذْ أَقْبَلَ ابْنُ عَمٍّ لَهُ حَتَّى وَقَفَ عَلَيْهِ، فَقَالَ: فُلَانُ، قَاتَلَ اللهُ بَنِي قَيْلَةَ، وَاللهِ إِنَّهُمُ الْآنَ لَمُجْتَمِعُونَ بِقُبَاءَ عَلَى رَجُلٍ قَدِمَ عَلَيْهِمْ مِنْ مَكَّةَ الْيَوْمَ، يَزْعُمُونَ أَنَّهُ نَبِيٌّ، قَالَ: فَلَمَّا سَمِعْتُهَا أَخَذَتْنِي الْعُرَوَاءُ حَتَّى ظَنَنْتُ سَأَسْقُطُ عَلَى سَيِّدِي، قَالَ: وَنَزَلْتُ عَنِ النَّخْلَةِ، فَجَعَلْتُ أَقُولُ لِابْنِ عَمِّهِ ذَلِكَ: مَاذَا تَقُولُ؟ مَاذَا تَقُولُ؟ قَالَ: فَغَضِبَ سَيِّدِي فَلَكَمَنِي لَكْمَةً شَدِيدَةً، ثُمَّ قَالَ: مَا لَكَ وَلِهَذَا؟ أَقْبِلْ عَلَى عَمَلِكَ، قَالَ: قُلْتُ: لَا شَيْءَ، إِنَّمَا أَرَدْتُ أَنْ أَسْتَثْبِتَهُ عَمَّا قَالَ، وَقَدْ كَانَ عِنْدِي شَيْءٌ قَدْ جَمَعْتُهُ، فَلَمَّا أَمْسَيْتُ أَخَذْتُهُ، ثُمَّ ذَهَبْتُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ بِقُبَاءَ، فَدَخَلْتُ عَلَيْهِ، فَقُلْتُ لَهُ: إِنَّهُ قَدْ بَلَغَنِي أَنَّكَ رَجُلٌ صَالِحٌ، وَمَعَكَ أَصْحَابٌ لَكَ غُرَبَاءُ ذَوُو حَاجَةٍ، وَهَذَا شَيْءٌ كَانَ عِنْدِي لِلصَّدَقَةِ، فَرَأَيْتُكُمْ أَحَقَّ بِهِ مِنْ غَيْرِكُمْ، قَالَ: فَقَرَّبْتُهُ إِلَيْهِ،
فَقَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ: كُلُوا وَأَمْسَكَ يَدَهُ فَلَمْ يَأْكُلْ قَالَ: فَقُلْتُ فِي نَفْسِي: هَذِهِ وَاحِدَةٌ، ثُمَّ انْصَرَفْتُ عَنْهُ فَجَمَعْتُ شَيْئًا، وَتَحَوَّلَ رَسُولُ اللهِ ﷺ إِلَى الْمَدِينَةِ، ثُمَّ جِئْتُهُ بِهِ فَقُلْتُ: إِنِّي رَأَيْتُكَ لَا تَأْكُلُ الصَّدَقَةَ، وَهَذِهِ هَدِيَّةٌ أَكْرَمْتُكَ بِهَا. قَالَ: فَأَكَلَ رَسُولُ اللهِ ﷺ مِنْهَا، وَأَمَرَ أَصْحَابَهُ فَأَكَلُوا مَعَهُ، قَالَ: فَقُلْتُ فِي نَفْسِي: هَاتَانِ اثْنَتَانِ، قَالَ: ثُمَّ جِئْتُ رَسُولَ اللهِ ﷺ وَهُوَ بِبَقِيعِ الْغَرْقَدِ قَالَ: وَقَدْ تَبِعَ جِنَازَةً مِنْ أَصْحَابِهِ عَلَيْهِ شَمْلَتَانِ لَهُ، وَهُوَ جَالِسٌ فِي أَصْحَابِهِ فَسَلَّمْتُ عَلَيْهِ ثُمَّ اسْتَدَرْتُ أَنْظُرُ إِلَى ظَهْرِهِ، هَلْ أَرَى الْخَاتَمَ الَّذِي وَصَفَ لِي صَاحِبِي ؟ فَلَمَّا رَآنِي رَسُولُ اللهِ ﷺ اسْتَدْبَرْتُهُ، عَرَفَ أَنِّي أَسْتَثْبِتُ فِي شَيْءٍ وُصِفَ لِي، قَالَ: فَأَلْقَى رِدَاءَهُ عَنْ ظَهْرِهِ، فَنَظَرْتُ إِلَى الْخَاتَمِ فَعَرَفْتُهُ، فَانْكَبَبْتُ عَلَيْهِ أُقَبِّلُهُ وَأَبْكِي، فَقَالَ لِي رَسُولُ اللهِ ﷺ: تَحَوَّلْ، فَتَحَوَّلْتُ فَقَصَصْتُ عَلَيْهِ حَدِيثِي كَمَا حَدَّثْتُكَ يَا ابْنَ عَبَّاسٍ قَالَ: فَأَعْجَبَ رَسُولَ اللهِ ﷺ أَنْ يَسْمَعَ ذَلِكَ أَصْحَابُهُ، ثُمَّ شَغَلَ سَلْمَانَ الرِّقُّ، حَتَّى فَاتَهُ مَعَ رَسُولِ اللهِ ﷺ بَدْرٌ وَأُحُدٌ قَالَ: ثُمَّ قَالَ لِي رَسُولُ اللهِ ﷺ: كَاتِبْ يَا سَلْمَانُ، فَكَاتَبْتُ صَاحِبِي عَلَى ثَلَاثِمِائَةِ نَخْلَةٍ أُحْيِيهَا لَهُ بِالْفَقِيرِ، وَبِأَرْبَعِينَ أُوقِيَّةً، فَقَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ: أَعِينُوا أَخَاكُمْ، فَأَعَانُونِي بِالنَّخْلِ، الرَّجُلُ بِثَلَاثِينَ وَدِيَّةً، وَالرَّجُلُ بِعِشْرِينَ، وَالرَّجُلُ بِخَمْسَ عَشْرَةَ، وَالرَّجُلُ بِعَشْرٍ، يُعِينُ الرَّجُلَ بِقَدْرِ مَا عِنْدَهُ، حَتَّى اجْتَمَعَتْ لِي ثَلَاثُمِائَةِ وَدِيَّةٍ، فَقَالَ لِي رَسُولُ اللهِ ﷺ: اذْهَبْ يَا سَلْمَانُ، فَفَقِّرْ لَهَا، فَإِذَا فَرَغْتَ فَأْتِنِي، أَكُونُ أَنَا أَضَعُهَا بِيَدَي. قَالَ: فَفَقَّرْتُ لَهَا وَأَعَانَنِي أَصْحَابِي، حَتَّى إِذَا فَرَغْتُ مِنْهَا جِئْتُهُ فَأَخْبَرْتُهُ، فَخَرَجَ رَسُولُ اللهِ ﷺ مَعِي إِلَيْهَا، فَجَعَلْنَا نُقَرِّبُ لَهُ الْوَدِيَّ وَيَضَعُهُ رَسُولُ اللهِ ﷺ بِيَدِهِ، فَوَالَّذِي نَفْسُ سَلْمَانَ بِيَدِهِ مَا مَاتَتْ مِنْهَا وَدِيَّةٌ وَاحِدَةٌ، فَأَدَّيْتُ النَّخْلَ وَبَقِيَ عَلَيَّ الْمَالُ، فَأُتِيَ رَسُولُ اللهِ ﷺ بِمِثْلِ بَيْضَةِ الدَّجَاجَةِ مِنْ ذَهَبٍ مِنْ بَعْضِ الْمَغَازِي، فَقَالَ: مَا فَعَلَ الْفَارِسِيُّ الْمُكَاتَبُ ؟ قَالَ: فَدُعِيتُ لَهُ فَقَالَ: خُذْ هَذِهِ، فَأَدِّ بِهَا مَا عَلَيْكَ يَا سَلْمَانُ فَقُلْتُ: وَأَيْنَ تَقَعُ هَذِهِ يَا رَسُولَ اللهِ مِمَّا عَلَيَّ ؟ قَالَ: خُذْهَا فَإِنَّ اللهَ [عَزَّ وَجَلَّ] سَيُؤَدِّي بِهَا عَنْكَ قَالَ: فَأَخَذْتُهَا فَوَزَنْتُ لَهُمْ مِنْهَا - وَالَّذِي نَفْسُ سَلْمَانَ بِيَدِهِ - أَرْبَعِينَ أُوقِيَّةً، فَأَوْفَيْتُهُمْ حَقَّهُمْ وَعُتِقْتُ، فَشَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ الْخَنْدَقَ، ثُمَّ لَمْ يَفُتْنِي مَعَهُ مَشْهَدٌ. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: بنيان. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: فأقمت. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: أوصى بي. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: نعلم. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: يعني. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة.
Translation
Chain of narrators
- Yaʿqūb
- my father
- Ibn Isḥāq
- ʿĀṣim b. ʿUmar b. Qatādah al-Anṣārī
- Maḥmūd b. Labīd
- ʿAbdullāh b. ʿAbbās
- Salmān al-Fārisī Ḥadīthah Min Fīh
- Kunt a man Fārisī Min Ahl Aṣbahān Min Ahl Qaryah Minhā Yuqāl Lahā Jay and Kān Abū Dihqān Qaryatih Wakunt Aḥab Khalq Allāh Ilayh Falam Yazal Bih Ḥubbuh Iyyāy Ḥattá Ḥabasanī Fī Baytih Kamā Tuḥbas al-a neighboriyah Wājthadt Fī al-Majūsiyyah Ḥattá Kunt Qaṭan al-Nār al--Adhī Yūqiduhā Lā Yatrukuhā Takhbū Sāʿah
- Wakānat Liʾabī Ḍayʿah ʿAẓīmah
- Fashughil Fī Bunyān Lah Yawm
- Lī Yā Bunay Innī Qad Shughilt Fī Bunyān Hadhā al-Yawm
- Ḍayʿatī Fādhhab Fāṭṭaliʿhā Waʾamaranī Fīhā Bibaʿḍ Mā Yurīd Fakharajt Urīd Ḍayʿatah Famarart Bikanīsah Min Kanāʾis al-Naṣārá
- Aṣwātahum Fīhā Wahum Yuṣallūn Wakunt Lā Adrī Mā Amr al-Nās Liḥabs Abū Iyyāy Fī Baytih Falammā Marart Bihim
- Aṣwātahum Dakhalt ʿAlayhim Anẓur Mā Yaṣnaʿūn
- Falammā Raʾaytuhum Aʿjabanī Ṣalātuhum Waraghibt Fī Amrihim
- Hadhā Wa-al-Lh Khayr Min al-Dīn al--Adhī Naḥn ʿAlayh Fawāllh Mā Taraktuhum Ḥattá Gharabat al-Shams Watarakt Ḍayʿah Abū Walam Ātihā
- Lahum Ayn Aṣl Hadhā al-Dīn
- Ūā Bi-al-Shhām
- Thum Rajaʿt
- Abū Waqad Baʿath Fī Ṭalabī Washaghaltuh
- ʿAmalih Kullih
- Falammā Jiʾtuh
- Ay Bunay Ayn Kunt Alam Akun ʿAhidt Ilayk Mā ʿAhidt
- Yā Abat Marart Binās Yuṣallūn Fī Kanīsah Lahum Faʾaʿjabanī Mā Raʾayt Min Dīnihim Fawāllh Māzilt ʿIndahum Ḥattá Gharabat al-Shams
- Ay Bunay Lays Fī Dhalik al-Dīn Khayr Dīnuk Wadīn Ābāʾik Khayr Minh
- Kallā Wa-al-Lh Innah Lakhayr Min Dīninā
- Fakhāfanī Fajaʿal Fī Rijlay Qayd Thum Ḥabasanī Fī Baytih
- Wabaʿathat
- al-Naṣārá
- Lahum Idhā Qadim ʿAlaykum Rakb Min al-Shām Tujjār Min al-Naṣārá Faʾakhbirūnī Bihim
- Faqadim ʿAlayhim Rakb Min al-Shām Tujjār Min al-Naṣārá
- Faʾakhbarūnī Bihim
- Lahum Idhā Qaḍawā Ḥawāʾijahum Waʾarādūā al-Rajʿah
- Bilādihim Fādhinūnī Bihim
- Falammā Arādūā al-Rajʿah
- Bilādihim Akhbarūnī Bihim Faʾalqayt al-Ḥadīd Min Rijlay Thum Kharajt Maʿahum Ḥattá Qadimt al-Shām Falammā Qadimtuhā
- Man Afḍal Ahl Hadhā al-Dīn
- Ūā al-Asquf Fī al-Kanīsah
- Fajiʾtuh
- Innī Qad Raghibt Fī Hadhā al-Dīn Waʾaḥbabt
- Akūn Maʿak Akhdumuk Fī Kanīsatik Waʾataʿallam Mink Waʾuṣallī Maʿak
- Fādkhul Fadakhalt Maʿah
- Fakān a man Sawʾ Yaʾmuruhum Bi-al-Ṣṣadaqah Wayuraghhibuhum Fīhā Faʾidhā Jamaʿūā Ilayh Minhā Ashyāʾ Āktanazah Linafsih Walam Yuʿṭih al-Masākīn Ḥattá Jamaʿ Sabʿaqilāl Min Dhahab Wawariq
- Waʾabghaḍtuh Bughḍ Shadīd Limā Raʾaytuh Yaṣnaʿ Thum Māt Fājtamaʿat Ilayh al-Naṣārá Liyadfinūh
- Lahum In Hadhā Kān a man Sawʾ Yaʾmurukum Bi-al-Ṣṣadaqah Wayuraghhibukum Fīhā Faʾidhā Jiʾtumūh Bihā Āktanazahā Linafsih Walam Yuʿṭ al-Masākīn Minhā Shayʾ
- Ūā Wamā ʿIlmuk Bidhalik
- Adullukum
- Kanzih
- Ūā Fadullanā ʿAlayh
- Faʾaraytuhum Mawḍiʿah
- Fāstakhrajūā Minh Sabʿ Qilāl Mamlūʾah Dhahab Wawariq
- Falammā Raʾawhā
- Ūā Wa-al-Lh Lā Nadfinuh Abad Faṣalabūh Thum Rajamūh Bi-al-Ḥijārah Thum Jāʾūā Birajul Ākhar Fajaʿalūh Bimakānih
- Salmān Famā Raʾayt a man Lā Yuṣallī al-Khams Ará
- Afḍal Minh Azhad Fī al-Dunyā Walā Arghab Fī al-Ākhirah Walā Adʾab Layl Wanahār Minh
- Faʾaḥbabtuh Ḥub Lam Uḥibbah Man Qablah Faʾaqamt Maʿah Zamān Thum Ḥaḍarath al-Wafāh
- Lah Yā Fulān Innī Kunt Maʿak Waʾaḥbabtuk Ḥub Lam Uḥibbah Man Qablak Waqad Ḥaḍarak Mā Tará Min Amr Allāh Faʾilá Man Tūṣī Bī Wamā Taʾmurunī
- Ay Bunay Wa-al-Lh Mā Aʿlam Aḥad al-Yawm
- Mā Kunt ʿAlayh Laqad Halak al-Nās Wabaddalūā Watarakūā Akthar Mā Kānūā ʿAlayh Illā a man Bi-al-Mawṣil Wahū Fulān Fahū
- Mā Kunt ʿAlayh Wa-al-Ḥaq Bih
- Falammā Māt Waghayyab Laḥiqt Biṣāḥib al-Mawṣil
- Lah Yā Fulān In Fulān Awṣānī ʿInd Mawtih
- Alḥaq Bik
- Annak
- Amrih
- Lī Aqim ʿIndī Faʾaqamtuʿindah Fawajadtuh Khayr a man
- Amr Ṣāḥibih Falam Yalbath
- Māt Falammā Ḥaḍarath al-Wafāh
- Lah Yā Fulān In Fulān Awṣá Bī Ilayk Waʾamaranī Bi-al-Luḥūq Bik Waqad Ḥaḍarak Min Allāh ﷻ Mā Tará Faʾilá Man Tūṣī Bī Wamā Taʾmurunī
- Ay Bunay Wa-al-Lh Mā Aʿlam a man
- Mithl Mā Kunnā ʿAlayh Illā Binaṣībīn Wahū Fulān Wa-al-Ḥaq Bih
- Falammā Māt Waghayyab Laḥiqt Biṣāḥib Naṣībīn Fajiʾtuh Faʾakhbartuh Khabarī Wamā Amaranī Bih Ṣāḥibī
- Faʾaqim ʿIndī Faʾaqamt ʿIndah Fawajadtuh
- Amr Ṣāḥibayh Faʾaqamt Maʿ Khayr a man Fawāllh Mā Labith
- Nazal Bih al-Mawt Falammā Ḥaḍar
- Lah Yā Fulān In Fulān Kān Awṣá Bī
- Fulān Thum Awṣá Bī Fulān Ilayk Faʾilá Man Tūṣī Bī Wamā Taʾmurunī
- Ay Bunay Wa-al-Lh Mā Naʿlam Aḥad Baqī
- Amrinā Āmuruk
- Taʾtiyah Illā a man Biʿammūriyyah Faʾinnah
- Mithl Mā Naḥn ʿAlayh Faʾin Aḥbabt Faʾtih
- Faʾinnah
- Amrinā
- Falammā Māt Waghayyab Laḥiqt Biṣāḥib ʿAmmūriyyah Waʾakhbartuh Khabarī
- Aqim ʿIndī Faʾaqamt Maʿ a man
- Hady Aṣḥābih Waʾamrihim
- Wāktasabt Ḥattá Kān Lī Baqarāt Waghunaymah Qālathum Nazal Bih Amr Allāh Falammā Ḥaḍar
- Lah Yā Fulān Innī Kunt Maʿ Fulān Faʾawṣá Bī Fulān
- Fulān Waʾawṣá Bī Fulān
- Fulān Thum Awṣá Bī Fulān Ilayk Faʾilá Man Tūṣī Bī Wamā Taʾmurunī
- Ay Bunay Wa-al-Lh Mā Aʿlamuh Aṣbaḥ
- Mā Kunnā ʿAlayh Aḥad Min al-Nās Āmuruk
- Taʾtiyah Walakinnah Qad Aẓallak Zamān Nabī
- Mabʿūth Bidīn Ibrāhīm Yakhruj Biʾarḍ al-ʿArab Muhājir
- Arḍ Bayn Ḥarratayn Baynahumā Nakhl Bih ʿAlāmāt Lā Takhfá Yaʾkul al-Hadiyyah Walā Yaʾkul al-Ṣadaqah Bayn Katifayh Khātam al-Nubuwwah Faʾin Āstaṭaʿt
- Talḥaq Bitilk al-Bilād Fāfʿal
- Thum Māt Waghayyab Famakatht Biʿammūriyyah Mā Shāʾ Allāh
- Amkuth Thum Mar Bī Nafar Min Kalb Tujjār
- Lahum Taḥmilūnī
- Arḍ al-ʿArab Waʾuʿṭīkum Baqarātī Hadhih Waghunaymatī Hadhih
- Ūā Naʿam Faʾaʿṭaytuhumūhā Waḥamalūnī Ḥattá Idhā Qadimūā Bī Wādī al-Qurá Ẓalamūnī Fabāʿūnī Min a man Min Yahūd ʿAbd Fakunt ʿIndah Waraʾayt al-Nakhl Warajawt
- Takūn al-Balad al--Adhī Waṣaf Lī Ṣāḥibī Walam Yaḥiq Lī Fī Nafsī Fabaynamā
- ʿIndah Qadim ʿAlayh Ibn ʿAm Lah Min al-Madīnah Min Banī Qurayẓah Fābtāʿanī Minh Fāḥtamalanī
- al-Madīnah Fawāllh Mā
- Raʾaytuhā Faʿaraftuhā Biṣifah Ṣāḥibī Faʾaqamt Bihā Wabaʿath Allāh Rasūlah Faʾaqām Bimakkah Mā Aqām Lā Asmaʿ Lah Bidhikr Maʿ Mā
- Fīh Min Shughl al-Riq Thum Hājar
- al-Madīnah Fawāllh Innī Lafī Raʾs ʿAdhq Lisayyidī Aʿmal Fīh Baʿḍ al-ʿAmal Wasayyidī Jālis Idh Aqbal Ibn ʿAm Lah Ḥattá Waqaf ʿAlayh
- Fulān Qātal Allāh Banī Qaylah Wa-al-Lh Innahum al-Ān Lamujtamiʿūn Biqubāʾ
- a man Qadim ʿAlayhim Min Makkah al-Yawm Yazʿumūn
- Nabī
- Falammā Samiʿtuhā Akhadhatnī al-ʿUrawāʾ Ḥattá Ẓanant Saʾasquṭ
- Sayyidī
- Wanazalt
- al-Nakhlah Fajaʿalt Aqūl Liāb. ʿAmmih Dhalik Mādhā
- Mādhā
- Faghaḍib Sayyidī Falakamanī Lakmah Shadīdah Thum
- Mā Lak Walihadhā Aqbil
- ʿAmalik
- Lā Shayʾ Innamā Aradt
- Astathbitah ʿAmmā
- Waqad Kān ʿIndī Shayʾ Qad Jamaʿtuh Falammā Amsayt Akhadhtuh Thum Dhahabt
- Rasūl Allāh ﷺ Wahū Biqubāʾ Fadakhalt ʿAlayh
- Lah Innah Qad Balaghanī Annak a man Ṣāliḥ Wamaʿak Aṣḥāb Lak Ghurabāʾ Dhawū Ḥājah Wahadhā Shayʾ Kān ʿIndī Lilṣṣadaqah Faraʾaytukum Aḥaq Bih Min Ghayrikum
- Faqarrabtuh Ilayh
✧ I was a Persian man from the people of Isfahan, from one of its villages called Jayy. My father was the chief landowner of his village, and I was the most beloved of Allah’s creation to him. His love for me continued until he kept me confined in his house as a young girl is confined. I strove in Magianism until I became the keeper of the fire, the one who lit it and did not let it go out for even an hour. My father had a large estate. One day he became occupied with some construction, so he sent me to inspect his estate. I went out intending to go there, but I passed by a church of the Christians and heard their voices while they were praying. Since my father had kept me confined, I did not know much about people’s affairs. I entered to see what they were doing, and their prayer impressed me. I said, “By Allah, this is better than the religion we are upon.” I remained with them until sunset and did not go to my father’s estate. I asked them where the origin of this religion was, and they said, “In al-Sham.” When I returned, my father had already sent people looking for me. He asked where I had been, and I told him about the Christians and how their religion impressed me. He said, “My son, there is no good in that religion. Your religion and the religion of your forefathers is better than it.” I said, “No, by Allah, it is better than our religion.” He feared for me, so he shackled my leg and confined me in his house. I sent word to the Christians asking them to inform me when merchants from al-Sham arrived. When such a caravan came and later prepared to return, they notified me. I removed the iron from my leg and left with them until I reached al-Sham. When I reached al-Sham, I asked who was the best person of that religion. They directed me to the bishop in the church. I came to him and said, “I have become interested in this religion and would like to stay with you, serve you, learn from you, and pray with you.” He said, “Enter,” so I entered. But he turned out to be an evil man. He urged people to give charity, yet when they gathered it for him, he stored it away for himself and did not give it to the poor, until he had collected seven jars of gold and silver. When he died, the Christians gathered to bury him. I said to them, “This was an evil man. He used to command you to give charity and encourage you to do so, but when you brought it to him, he stored it away for himself and did not give any of it to the poor.” They said, “How do you know that?” I said, “I will show you his treasure.” They said, “Show us.” So I showed them its place, and they extracted from it seven jars filled with gold and silver. When they saw them, they said, “By Allah, we will never bury him.” So they crucified him and then stoned him. Then they brought another man and put him in his place. I never saw a man who did not pray the five prayers whom I thought was better than him, nor more detached from this world, more desirous of the Hereafter, or more diligent by night and day than him. I loved him with a love unlike any I had loved before him, and I stayed with him for a time. When death came to him, I said to him, “So-and-so, I was with you and loved you with a love unlike any I had loved before you. What you see of Allah’s decree has come to you, so to whom do you advise me to go, and what do you command me?” He said, “My son, by Allah, I do not know anyone today upon what I was upon. People have perished, changed, and abandoned most of what they were upon, except for a man in Mosul, and he is so-and-so. He is upon what I was upon, so join him.” When he died and was buried, I joined the companion of Mosul. I said to him, “So-and-so advised me at his death to join you, and he told me that you are upon his way.” He said to me, “Stay with me.” So I stayed with him and found him to be a good man upon the way of his companion. It was not long before he died. When death came to him, I said to him, “So-and-so advised me to come to you and commanded me to join you, and what you see from Allah ﷻ has come to you, so to whom do you advise me to go, and what do you command me?” He said, “My son, by Allah, I do not know any man upon the like of what we were upon except in Nisibin, and he is so-and-so, so join him.” When he died and was buried, I joined the companion of Nisibin. I came to him and informed him of my story and what my companion had commanded me. He said, “Stay with me.” So I stayed with him and found him upon the way of his two companions. I stayed with a good man, but it was not long before death came upon him. When it came, I said to him, “So-and-so had advised me to go to so-and-so, then so-and-so advised me to come to you. To whom do you advise me to go, and what do you command me?” He said, “My son, by Allah, we do not know of anyone remaining upon our way whom I could command you to go to, except for a man in Ammuriyah, for he is upon the like of what we are upon. If you wish, go to him.” When he died and was buried, I joined the companion of Ammuriyah and told him my story. He said, “Stay with me.” So I stayed with a man who was upon the guidance and way of his companions. I earned until I had some cows and a small flock of sheep. When Allah’s decree came upon him, I said to him, “So-and-so advised me to go to so-and-so, and so-and-so advised me to go to so-and-so, then so-and-so advised me to come to you. To whom do you advise me to go, and what do you command me?” He said, “My son, by Allah, I do not know that anyone among people has come to be upon what we were upon to whom I could command you to go. However, the time of a Prophet has come upon you. He will be sent with the religion of Ibrahim. He will emerge in the land of the Arabs, migrating to a land between two volcanic tracts, with palm trees between them. He has signs that are not hidden: he eats gifts and does not eat charity, and between his shoulders is the Seal of Prophethood. If you are able to reach that land, then do so.” After he died and was buried, I remained in Ammuriyah as long as Allah willed. Then a group of merchants from Kalb passed by me, so I said to them, “Will you carry me to the land of the Arabs, and I will give you these cows of mine and this small flock of mine?” They said, “Yes.” So I gave them to them and they carried me, until when they brought me to Wadi al-Qura, they wronged me and sold me as a slave to a Jewish man. I stayed with him, saw the palm trees, and hoped that it might be the land my companion had described to me, but I was not certain. While I was with him, a cousin of his from Madinah, from Banu Qurayzah, came to him. He bought me from him and took me to Madinah. By Allah, as soon as I saw it, I recognized it by the description of my companion. I stayed there. Allah sent His Messenger ﷺ. He remained in Makkah as long as he remained, but I heard no mention of him because of what occupied me of slavery. Then he migrated to Madinah. By Allah, I was at the top of a palm cluster belonging to my master, doing some work on it while my master was sitting, when a cousin of his came and stood by him. He said, “So-and-so, may Allah fight Banu Qaylah! By Allah, they are now gathered at Quba around a man who came to them today from Makkah, claiming that he is a Prophet.” When I heard that, a trembling seized me until I thought I would fall upon my master. I came down from the palm tree and began saying, “What are you saying? What are you saying?” My master became angry and struck me with a hard blow. Then he said, “What do you have to do with this? Turn back to your work.” I said, “Nothing; I only wanted to make sure of what he said.” I had something that I had collected. When evening came, I took it and went to the Messenger of Allah ﷺ while he was at Quba. I said to him, “It has reached me that you are a righteous man, and that with you are companions who are strangers and in need. This is something I had for charity, and I considered you more entitled to it than others.” I brought it near to him, and the Messenger of Allah ﷺ said to his companions: “Eat.” He held back his hand and did not eat. I said to myself, “This is one.” Then I left him, collected something, and the Messenger of Allah ﷺ moved to Madinah. Then I came to him with it and said, “I saw that you do not eat charity, and this is a gift with which I honor you.” The Messenger of Allah ﷺ ate from it, and he commanded his companions, so they ate with him. I said to myself, “These are two.” Then I came to the Messenger of Allah ﷺ while he was in Baqi al-Gharqad. He had followed the funeral of one of his companions. He was wearing two rough garments and was sitting among his companions. I greeted him, then turned around to look at his back: would I see the seal that my companion had described to me? When the Messenger of Allah ﷺ saw me going behind him, he knew that I was trying to verify something that had been described to me. He cast his cloak off his back, so I looked at the seal and recognized it. I fell upon it, kissing it and crying. The Messenger of Allah ﷺ said to me: “Move around.” So I moved around, and I narrated my story to him just as I have narrated it to you, Ibn Abbas. It pleased the Messenger of Allah ﷺ that his companions should hear that. Then slavery occupied Salman, so he missed Badr and Uhud with the Messenger of Allah ﷺ. Then the Messenger of Allah ﷺ said to me: “Make a contract for your freedom, Salman.” So I made a contract with my master for three hundred palm trees that I would plant for him in prepared holes, and for forty uqiyyah. The Messenger of Allah ﷺ said to his companions: “Help your brother.” So they helped me with palm saplings, each man according to what he had, until three hundred saplings had been gathered for me. Then the Messenger of Allah ﷺ said to me: “Go, Salman, and dig the holes for them. When you have finished, come to me, and I will be the one to place them with my own hands.” So I dug the holes for them, and my companions helped me. When I had finished, I came to him and informed him. The Messenger of Allah ﷺ came out with me to them. We began bringing the saplings near to him, and he placed them with his hand. By the One in Whose hand is the soul of Salman, not a single one of those saplings died. I paid off the palm trees, but the money remained due upon me. Then the Messenger of Allah ﷺ was brought a piece of gold like a chicken’s egg from one of the campaigns. He said: “What happened to the Persian who had made a contract for his freedom?” I was summoned to him, and he said: “Take this and pay with it what you owe, Salman.” I said, “How can this cover what I owe, Messenger of Allah?” He said: “Take it, for Allah will pay it off for you with it.” So I took it and weighed out from it for them, by the One in Whose hand is the soul of Salman, forty uqiyyah. I fulfilled their due and was freed. Then I witnessed al-Khandaq with the Messenger of Allah ﷺ, and after that no expedition with him passed me by.
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