Musnad Ahmad 23619
✧ Mahmoud bin Lubaid
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حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي الْحُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ أَخُو بَنِي عَبْدِ الْأَشْهَلِ عَنْ مَحْمُودِ بْنِ لَبِيدٍ أَخِي بَنِي عَبْدِ الْأَشْهَلِ قَالَ
لَمَّا قَدِمَ أَبُو الْحَيْسَرِ أَنَسُ بْنُ رَافِعٍ مَكَّةَ، وَمَعَهُ فِتْيَةٌ مِنْ بَنِي عَبْدِ الْأَشْهَلِ، فِيهِمْ إِيَاسُ بْنُ مُعَاذٍ يَلْتَمِسُونَ الْحِلْفَ مِنْ قُرَيْشٍ عَلَى قَوْمِهِمْ مِنَ الْخَزْرَجِ، سَمِعَ بِهِمْ رَسُولُ اللهِ ﷺ فَأَتَاهُمْ، فَجَلَسَ إِلَيْهِمْ، فَقَالَ لَهُمْ: هَلْ لَكُمْ إِلَى خَيْرٍ مِمَّا جِئْتُمْ لَهُ ؟ قَالُوا: وَمَا ذَاكَ ؟ قَالَ: أَنَا رَسُولُ اللهِ، بَعَثَنِي إِلَى الْعِبَادِ أَدْعُوهُمْ إِلَى أَنْ يَعْبُدُوا اللهَ، لَا يُشْرِكُوا بِهِ شَيْئًا، وَأُنْزِلَ عَلَيَّ كِتَابٌ، ثُمَّ ذَكَرَ الْإِسْلَامَ، وَتَلَا عَلَيْهِمُ الْقُرْآنَ، فَقَالَ إِيَاسُ بْنُ مُعَاذٍ، وَكَانَ غُلَامًا حَدَثًا: أَيْ قَوْمِ، هَذَا وَاللهِ خَيْرٌ مِمَّا جِئْتُمْ لَهُ، قَالَ: فَأَخَذَ أَبُو الْحَيْسَرِ أَنَسُ بْنُ رَافِعٍ حَفْنَةً مِنَ الْبَطْحَاءِ، فَضَرَبَ بِهَا فِي وَجْهِ إِيَاسِ بْنِ مُعَاذٍ، وَقَامَ رَسُولُ اللهِ ﷺ عَنْهُمْ وَانْصَرَفُوا إِلَى الْمَدِينَةِ، فَكَانَتْ وَقْعَةُ بُعَاثٍ بَيْنَ الْأَوْسِ وَالْخَزْرَجِ. قَالَ: ثُمَّ لَمْ يَلْبَثْ إِيَاسُ بْنُ مُعَاذٍ أَنْ هَلَكَ، قَالَ مَحْمُودُ بْنُ لَبِيدٍ: فَأَخْبَرَنِي مَنْ حَضَرَهُ مِنْ قَوْمِي عِنْدَ مَوْتِهِ، أَنَّهُمْ لَمْ يَزَالُوا يَسْمَعُونَهُ يُهَلِّلُ اللهَ وَيُكَبِّرُهُ وَيَحْمَدُهُ وَيُسَبِّحُهُ حَتَّى مَاتَ، فَمَا كَانُوا يَشُكُّونَ أَنْ قَدْ مَاتَ مُسْلِمًا، لَقَدْ كَانَ اسْتَشْعَرَ الْإِسْلَامَ فِي ذَلِكَ الْمَجْلِسِ، حِينَ سَمِعَ مِنْ رَسُولِ اللهِ ﷺ مَا سَمِعَ
Translation
Chain of narrators
- Yaʿqūb b. Ibrāhīm
- my father
- Ibn Isḥāq
- al-Ḥuṣayn b. ʿAbd al-Raḥman b. ʿAmr b. Saʿd b. Muʿādh Akhū Banī ʿAbd al-Ashhal
- Maḥmūd b. Labīd Akhī Banī ʿAbd al-Ashhal
✧ When Abu al-Haysar Anas b. Rafi' came to Makkah with some youths from Banu 'Abd al-Ashhal, among them Iyas b. Mu'adh, seeking an alliance from Quraysh against their people, the Khazraj, the Messenger of Allah ﷺ heard of them and came to them and sat with them. He said to them: 'Would you like something better than what you came for?' They said: 'And what is that?' He said: 'I am the Messenger of Allah. He sent me to the servants to call them to worship Allah without associating anything with Him, and a Book has been sent down to me.' Then he mentioned Islam and recited the Qur'an to them. Iyas b. Mu'adh, who was a young boy, said: 'O my people, this, by Allah, is better than what you came for.' He said: Abu al-Haysar Anas b. Rafi' took a handful of pebbles and threw it in the face of Iyas b. Mu'adh. The Messenger of Allah ﷺ got up and left them, and they returned to Madinah. Then the battle of Bu'ath took place between the Aws and the Khazraj. He said: Then Iyas b. Mu'adh did not remain long before he died. Mahmud b. Labid said: One of my people who was present at his death told me that they kept hearing him declaring the oneness of Allah, magnifying Him, praising Him, and glorifying Him until he died, and they had no doubt that he had died a Muslim. He had indeed taken Islam into his heart in that gathering when he heard from the Messenger of Allah ﷺ what he heard.
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
صحيح من حديث ابن إسحاق
in مسند أحمد, p. 24051
Narrators
- Young Companion (ṣaḥābī)d. Ibn Ḥibbān said: 93 AH. Muḥammad b. Saʿd and al-Wāqidī said: 96 AH. And Abū Ḥassān al-Ziyādī said, and Abū Bakr b. Abī ʿĀṣim: 97 AHمَحْمُود بْن لَبِيد الْأَشْهَلِيّصحابي صغيرعن
- acceptable (maqbūl)d. 126 AHالْحُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ ، أَخُو بَنِي عَبْدِ الْأَشْهَلِمقبولحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.