Musnad Ahmad 23532
✧ My Father Ayyub al-Ansari
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حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا عُبَيْدَةُ عَنْ إِبْرَاهِيمَ عَنْ سَهْمِ بْنِ مِنْجَابٍ عَنْ قَزَعَةَ عَنِ الْقَرْثَعِ عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ قَالَ
أَدْمَنَ رَسُولُ اللهِ ﷺ أَرْبَعَ رَكَعَاتٍ عِنْدَ زَوَالِ الشَّمْسِ، قَالَ: فَقُلْتُ: يَا رَسُولَ اللهِ، مَا هَذِهِ الرَّكَعَاتُ الَّتِي أَرَاكَ قَدْ أَدْمَنْتَهَا؟ قَالَ: إِنَّ أَبْوَابَ السَّمَاءِ تُفْتَحُ عِنْدَ زَوَالِ الشَّمْسِ، فَلَا تُرْتَجُ حَتَّى يُصَلَّى الظُّهْرُ، فَأُحِبُّ أَنْ يَصْعَدَ لِي فِيهَا خَيْرٌ، قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، تَقْرَأُ فِيهِنَّ كُلِّهِنَّ؟ قَالَ: قَالَ: نَعَمْ قَالَ: قُلْتُ: فَفِيهَا سَلَامٌ فَاصِلٌ؟ قَالَ: لَا.
Translation
Chain of narrators
- Abū Muʿāwiyah
- ʿUbaydah
- Ibrāhīm
- Sahm b. Minjāb
- Qazaʿah
- al-Qarthaʿ
- Abū Ayyūb al-Anṣārī
✧ The Messenger of Allah ﷺ used to regularly perform four rak'ahs when the sun declined. He said: I said: O Messenger of Allah, what are these rak'ahs that I see you have made a regular practice? He said: The gates of heaven are opened when the sun declines, and they are not closed until the noon prayer is performed. So I love that good should ascend for me during that time. He said: I said: O Messenger of Allah, do you recite in all of them? He said: He said: Yes. He said: I said: Is there in them a separating salutation? He said: No.
Grades by grader
| Shuayb al-Arnaut | Good Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Daʾūd
ضعفه وقال عبيدة بن معتب الضبي ضعيف
machine translationHe declared him weak (ḍaʿīf), and said: ʿUbaydah b. Muʿattib al-Ḍabbī is weak (ḍaʿīf).
in مسند أحمد, p. 23958 - Dāraquṭnī
رواه المفضل بن صدقة الحنفي عن سعيد بن مسروق عن المسيب بن رافع عن قرثع وخالفه الأعمش فرواه عن المسيب بن رافع عن علي بن الصلت عن أبي أيوب قال ذلك شريك عن الأعمش وقيل عن الثوري عن الأعمش عن المسيب بن رافع عن رجل من الأنصار عن أبي أيوب ورواه عبيدة بن معتب عن إبراهيم النخعي عن سهم بن منجاب عن قزعة مولى زياد ويروي عن أبي سعيد وهو صاحبه عن قرثع عن أبي أيوب قاله أبو معاوية عن عبيدة وقال زيد بن أبي أنيسة عن عبيدة عن إبراهيم عن قزعة عن قرثع عن أبي أيوب لم يذكر فيه سهما وقول أبي معاوية أشبه بالصواب
machine translationIt was narrated by al-Mufaḍḍal b. Ṣadaqah al-Ḥanafī from Saʿīd b. Masrūq from al-Musayyab b. Rāfiʿ from Qarthaʿ. Al-Aʿmash disagreed with him and narrated it from al-Musayyab b. Rāfiʿ from ʿAlī b. al-Ṣalt from Abū Ayyūb. Sharīk said this from al-Aʿmash. It was also said: from al-Thawrī from al-Aʿmash from al-Musayyab b. Rāfiʿ from a man of the Anṣār from Abū Ayyūb. ʿUbaydah b. Muʿattib narrated it from Ibrāhīm al-Nakhaʿī from Sahm b. Minjāb from Qazaʿah, the freedman of Ziyād, who narrates from Abū Saʿīd and was his companion, from Qarthaʿ from Abū Ayyūb. Abū Muʿāwiyah said this from ʿUbaydah. Zayd b. Abī Unaysah said from ʿUbaydah from Ibrāhīm from Qazaʿah from Qarthaʿ from Abū Ayyūb, without mentioning Sahm in it. The statement of Abū Muʿāwiyah is closer to the correct one.
in مسند أحمد, p. 23958 - Ibn Khuzaymah
ضعفه فقال وعبيدة بن معتب ليس ممن يجوز الاحتجاج بخبره
machine translationHe declared it weak (ḍaʿīf) and said: ʿUbaydah b. Muʿattib is not one whose report may be used as evidence.
in مسند أحمد, p. 23958 - Abū Daʾūd
ضعفه أبو داود وقال عبيدة بن معتب الضبي ضعيف
machine translationAbū Dāwūd declared it weak (ḍaʿīf) and said: ʿUbaydah b. Muʿattib al-Ḍabbī is weak (ḍaʿīf).
in مسند أحمد, p. 23958
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- Ibn Khuzaymah
ضعفه فقال وعبيدة بن معتب ليس ممن يجوز الاحتجاج بخبر
machine translationHe declared it weak (ḍaʿīf) and said: ʿUbaydah b. Muʿattib is not one whose report may be used as evidence.
in مسند أحمد, p. 23958
Other narrations of this report
Narrators
- One of the senior Companions.d. 50 AH. Or: 52 AH. Or: 55 AH, also said: 51 AH.أَبُو أَيُّوبَ الْأَنْصَارِيُّمن كبار الصحابة.عن
- truthful (ṣadūq)d. during the time of ʿUthmānالْقَرْثَعِصدوقعن
- trustworthy (thiqah)d. between 91 and 100 AHقَزَعَةَثقةعن
- trustworthy (thiqah)d. between 81 and 90 AHسَهْمِ بْنِ مِنْجَابٍثقةعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- weak (ḍaʿīf), and his memory became confused (ikhtilāṭ) at the end of his lifed. between 141 and 150 AHعُبَيْدَةُضعيف ، واختلط بآخرهحدثنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.