Musnad Ahmad 23139
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَاقَ عَنْ جُرَيٍّ النَّهْدِيِّ عَنْ رَجُلٍ مِنْ بَنِي سُلَيْمٍ
أَنَّ النَّبِيَّ ﷺ عَقَدَ فِي يَدِهِ، أَوْ فِي يَدِ السُّلَمِيِّ، فَقَالَ: سُبْحَانَ اللهِ نِصْفُ الْمِيزَانِ، وَالْحَمْدُ لِلهِ يَمْلَأُ الْمِيزَانَ، وَاللهُ أَكْبَرُ يَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَالطُّهُورُ نِصْفُ الْإِيمَانِ، وَالصَّوْمُ نِصْفُ الصَّبْرِ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Abū Isḥāq
- Juray al-Nahdī
- a man Min Banī Sulaym
✧ The Prophet ﷺ tied a knot in his hand, or in the hand of al-Sulami, and said: 'Glory be to Allah is half of the balance, and praise be to Allah fills the balance, and Allah is greatest fills what is between the heaven and the earth. Purification is half of faith, and fasting is half of patience.'
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه أبو إسحاق السبيعي واختلف عنه فرواه الثوري وجرير بن حازم وعبد الله بن المختار وأبو الأحوص وابن عيينة عن أبي إسحاق عن جري النهدي عن رجل من بني سليم عن النبي صلى الله عليه وسلم وكذلك رواه يونس بن أبي إسحاق وعاصم بن أبي النجود عن جري النهدي عن رجل من بني سليم ورواه ابن شوذب عن أبي إسحاق عن رجل من بني سليم فلم يذكر فيه جريا والأول أصح
machine translationAbū Isḥāq al-Sabīʿī narrates it, and there is disagreement about him. Al-Thawrī, Jarīr b. Ḥāzim, ʿAbdullāh b. al-Mukhtār, Abū al-Aḥwaṣ and Ibn ʿUyaynah narrated it from Abū Isḥāq, from Jarī al-Nahdī, from a man of Banū Sulaym, from the Prophet ﷺ. Likewise Yūnus b. Abī Isḥāq and ʿĀṣim b. Abī al-Najūd narrated it from Jarī al-Nahdī, from a man of Banū Sulaym. Ibn Shawdhab narrated it from Abū Isḥāq, from a man of Banū Sulaym, and did not mention Jarī in it. The first is more correct (aṣaḥḥ).
in مسند أحمد, p. 23552
Other narrations of this report
Narrators
- Companion (ṣaḥābī)أَحَدُ الصَّحَابَةِصحابيعن
- acceptable (maqbūl)جُرَيٍّ النَّهْدِيِّمقبولعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.