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العربية

Musnad Ahmad 22932

✧ Abdullah bin Malik b. Buhaynah

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ حَدَّثَنَا أَبُو أُوَيْسٍ عَنِ الزُّهْرِيِّ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ هُرْمُزَ الْأَعْرَجَ مَوْلَى رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ أَخْبَرَهُ أَنَّهُ سَمِعَ عَبْدَ اللهِ ابْنَ بُحَيْنَةَ الْأَزْدِيَّ أَزْدَ شَنُوءَةَ وَهُوَ حَلِيفُ بَنِي عَبْدِ الْمُطَّلِبِ قَالَ

صَلَّى لَنَا رَسُولُ اللهِ ﷺ رَكْعَتَيْنِ، ثُمَّ قَامَ، وَلَمْ يَجْلِسْ بَعْدَ الرَّكْعَتَيْنِ، فَقَامَ النَّاسُ مَعَهُ، فَلَمَّا قَضَى صَلَاتَهُ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ التَّسْلِيمِ، ثُمَّ سَلَّمَ

Translation

Chain of narrators
  1. Ibrāhīm b. Abū al-ʿAbbās
  2. Abū Ūways
  3. al-Zuhrī
  4. ʿAbd al-Raḥman b. Hurmuz al-Aʿraj a freed slave of Rabīʿah b. al-Ḥārith b. ʿAbd al-Muṭṭalib
  5. ʿAbdullāh Ibn Buḥaynah al-Azdī Azd Shanūʾah / Ḥalīf Banī ʿAbd al-Muṭṭalib

✧ The Messenger of Allah ﷺ led us in two rak'ahs, then he stood and did not sit after the two rak'ahs, so the people stood with him. When he finished his prayer, he prostrated two prostrations while sitting before the taslim, then he said the salam.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    قال أبو عمر هذا يدلك على أن حديث ابن بحينة أصح عند أحمد بن حنبل وهو إمام أهل الحديث من حديث المغيرة بن شعبة

    machine translationAbū ʿUmar said: This shows you that the hadith of Ibn Buḥaynah is sounder (aṣaḥḥ) according to Aḥmad b. Ḥanbal, who is an imam of the people of hadith, than the hadith of al-Mughīrah b. Shuʿbah.

    in مسند أحمد, p. 23341

Narrators

  1. ʿAbdullāh b. Mālik b. Saʿd b. al-Qashb al-Azdī
    well-known Companiond. 56 AH, also said: around the same time as ʿĀʾishah, also said: at the end of Muʿāwiyah's reign, also said: during the reign of Yazīd b. Muʿāwiyah
    عَبْدُ اللهِ بْنُ مَالِكِ بْنِ سَعْدِ بْنِ الْقَشْبِ الْأَزْدِيُّصحابي معروف
    سمع
  2. ʿAbd al-Raḥman b. Hurmuz al-Aʿraj
    trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AH
    عَبْدَ الرَّحْمَنِ بْنَ هُرْمُزَ الْأَعْرَجَ مَوْلَى رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِثقة ثبت عالم
    أخبره
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Abū Uways
    truthful (ṣadūq), prone to error (yahim)d. 167 AH, or 169 AH
    أَبُو أُوَيْسٍصدوق يهم
    حدثنا
  5. Ibrāhīm b. Abī al-ʿAbbās
    trustworthy (thiqah), his memory changed at the end, so he stopped narratingd. between 211 and 220 AH
    إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِثقة ، تغير بآخره فلم يحدث
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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