MajelisNoteDalilدليل

Musnad Ahmad 22750

✧ Worship of b. As-Saamit

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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي مَكْحُولٌ عَنْ مَحْمُودِ بْنِ رَبِيعٍ الْأَنْصَارِيِّ عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ

صَلَّى بِنَا رَسُولُ اللهِ ﷺ الصُّبْحَ، فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ، فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ مِنْ صَلَاتِهِ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ، فَقَالَ: إِنِّي لَأَرَاكُمْ تَقْرَؤُونَ خَلْفَ إِمَامِكُمْ إِذَا جَهَرَ. قَالَ: قُلْنَا: أَجَلْ وَاللهِ يَا رَسُولَ اللهِ هَذًّا. قَالَ: فَلَا تَفْعَلُوا إِلَّا بِأُمِّ الْقُرْآنِ؛ فَإِنَّهُ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِهَا

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Ibn Isḥāq
  4. Makḥūl
  5. Maḥmūd b. Rabīʿ al-Anṣārī
  6. ʿUbādah b. al-Ṣāmit

✧ The Messenger of God ﷺ led us in the dawn prayer, and the recitation became difficult for him. When the Messenger of God ﷺ finished his prayer, he turned his face toward us and said: "I see you reciting behind your imam when he recites aloud." He said: We said: "Yes, by God, O Messenger of God, a murmur." He said: "Then do not do so, except with the Umm al-Qur’ān, for there is no prayer for one who does not recite it."

Grades by grader

Shuayb al-ArnautSound Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    ورواه إبراهيم بن سعد عن محمد بن إسحاق فذكر فيه سماع ابن إسحاق من مكحول فصار الحديث موصولا صحيحا

    machine translationIbrāhīm b. Saʿd narrated it from Muḥammad b. Isḥāq, and he mentioned in it Ibn Isḥāq's hearing from Makḥūl, so the hadith became connected (mawṣūl) and authentic (ṣaḥīḥ).

    in مسند أحمد, p. 23133
  • Badr al-Dīn al-ʿAynī

    قال في البناية تضعيف حديث عبادة في القراءة خلف الإمام ما لفظه في حديث عبادة محمد بن إسحاق بن يسار وهو مدلس

    machine translationHe said in al-Bināyah, regarding the weakening of the hadith of ʿUbādah on recitation behind the imām, what follows: In the hadith of ʿUbādah is Muḥammad b. Isḥāq b. Yasār, and he is a concealer of defects in transmission (mudallis).

    in مسند أحمد, p. 23133
  • Ibn ʿAbd al-Barr

    حديث عبادة من رواية مكحول وغيره متصل مسند من رواية الثقات

    machine translationThe hadith of ʿUbādah, in the narration of Makḥūl and others, is connected (muttaṣil) and traced back (musnad), through the narration of trustworthy (thiqah) narrators.

    in مسند أحمد, p. 23133
  • ʿAbd al-Raḥmān b. al-Jawzī

    طعن ابن الجوزي في هذا الحديث بابن إسحاق ثم طعن فيه أيضا بأن قال مكحول ضعيف

    machine translationIbn al-Jawzī criticized this hadith on account of Ibn Isḥāq, and then criticized it further by saying: Makḥūl is weak (ḍaʿīf).

    in مسند أحمد, p. 23133

Narrators

  1. Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AH
    عُبَادَة بْن الصَّامِتصحابي
    عن
  2. Young Companion (ṣaḥābī)d. 96 AH, or 99 AH, Yaḥyā b. Bukayr claimed that he died in the year 79 AH
    مَحْمُودِ بْنِ رَبِيعٍ الْأَنْصَارِيِّصحابي صغير
    عن
  3. trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AH
    مَكْحُولٌثقة فقيه ، كثير الإرسال ، مشهور
    حدثني
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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