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Musnad Ahmad 22671

✧ Worship of b. As-Saamit

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حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنِ ابْنِ إِسْحَاقَ عَنْ مَكْحُولٍ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ

صَلَّى بِنَا رَسُولُ اللهِ ﷺ فَقَرَأَ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ، فَلَمَّا فَرَغَ قَالَ: تَقْرَؤُونَ؟ قُلْنَا: نَعَمْ يَا رَسُولَ اللهِ، قَالَ: لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا إِلَّا بِفَاتِحَةِ الْكِتَابِ؛ فَإِنَّهُ لَا صَلَاةَ إِلَّا بِهَا

Translation

Chain of narrators
  1. Muḥammad b. Salamah
  2. Ibn Isḥāq
  3. Makḥūl
  4. Maḥmūd b. al-Rabīʿ
  5. ʿUbādah b. al-Ṣāmit

✧ The Messenger of Allah ﷺ led us in prayer and recited, but the recitation became heavy upon him. When he finished, he said: "Do you recite?" We said: "Yes, O Messenger of Allah." He said: "You need not do so except with the Fātiḥah of the Book (al-Fātiḥah); for there is no prayer without it."

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Shuayb al-ArnautSound Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-Raḥmān b. al-Jawzī

    طعن ابن الجوزي في هذا الحديث بابن إسحاق ثم طعن فيه أيضا بأن قال مكحول ضعيف

    machine translationIbn al-Jawzī criticized this hadith on account of Ibn Isḥāq, and then criticized it further by saying: Makḥūl is weak (ḍaʿīf).

    in مسند أحمد, p. 23052
  • Badr al-Dīn al-ʿAynī

    قال في البناية تضعيف حديث عبادة في القراءة خلف الإمام ما لفظه في حديث عبادة محمد بن إسحاق بن يسار وهو مدلس

    machine translationHe said in al-Bināyah, regarding the weakening of the hadith of ʿUbādah on recitation behind the imām, what follows: In the hadith of ʿUbādah is Muḥammad b. Isḥāq b. Yasār, and he is a concealer of defects in transmission (mudallis).

    in مسند أحمد, p. 23052
  • Ibn ʿAbd al-Barr

    حديث عبادة من رواية مكحول وغيره متصل مسند من رواية الثقات

    machine translationThe hadith of ʿUbādah, in the narration of Makḥūl and others, is connected (muttaṣil) and traced back (musnad), through the narration of trustworthy (thiqah) narrators.

    in مسند أحمد, p. 23052

Narrators

  1. Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AH
    عُبَادَة بْن الصَّامِتصحابي
    عن
  2. Young Companion (ṣaḥābī)d. 96 AH, or 99 AH, Yaḥyā b. Bukayr claimed that he died in the year 79 AH
    مَحْمُودِ بْنِ الرَّبِيعِصحابي صغير
    عن
  3. trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AH
    مَكْحُولٍثقة فقيه ، كثير الإرسال ، مشهور
    عن
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. trustworthy (thiqah)d. 191 AH or 192 AH or 193 AH
    مُحَمَّدُ بْنُ سَلَمَةَثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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