MajelisNoteDalilدليل
العربية

Musnad Ahmad 22116

Muadh b. Jabal

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حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ وَرَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ قَالَ سُلَيْمَانُ بْنُ مُوسَى حَدَّثَنَا مَالِكُ بْنُ يَخَامِرَ أَنَّ مُعَاذَ بْنَ جَبَلٍ حَدَّثَهُ وَقَالَ رَوْحٌ حَدَّثَهُمْ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ

مَنْ جَاهَدَ فِي سَبِيلِ اللهِ وَقَالَ رَوْحٌ: قَاتَلَ فِي سَبِيلِ اللهِ مِنْ رَجُلٍ مُسْلِمٍ فُوَاقَ نَاقَةٍ، فَقَدْ وَجَبَتْ لَهُ الْجَنَّةُ، وَمَنْ سَأَلَ اللهَ الْقَتْلَ مِنْ عِنْدِ نَفْسِهِ صَادِقًا، ثُمَّ مَاتَ أَوْ قُتِلَ فَلَهُ أَجْرُ الشُّهَدَاءِ، وَمَنْ جُرِحَ جُرْحًا فِي سَبِيلِ اللهِ أَوْ نُكِبَ نَكْبَةً، فَإِنَّهَا تَجِيءُ يَوْمَ الْقِيَامَةِ كَأَغْزَرِ مَا كَانَتْ وَقَالَ عَبْدُ الرَّزَّاقِ: كَأَغَرِّ، وَرَوْحٌ: كَأَغْزَرِ، وَحَجَّاجٌ: كَأَعَزِّ مَا كَانَتْ لَوْنُهَا كَالزَّعْفَرَانِ، وَرِيحُهَا كَالْمِسْكِ، وَمَنْ جُرِحَ فِي سَبِيلِ اللهِ، فَعَلَيْهِ طَابَعُ الشُّهَدَاءِ

Translation

Chain of narrators
  1. Muḥammad b. Bakr
  2. Ibn Jurayj and Rawḥ
  3. Ibn Jurayj
  4. Sulaymān b. Mūsá
  5. Mālik b. Yakhāmir
  6. Muʿādh b. Jabal
  7. Rawḥ
  8. Rasūl Allāh ﷺ

✧ Whoever strives in the path of Allah — and Rawh said: fights in the path of Allah — as a Muslim man for the interval between two milkings of a she-camel, Paradise becomes obligatory for him. And whoever sincerely asks Allah for martyrdom from within himself, then dies or is killed, he will have the reward of the martyrs. And whoever is wounded in the path of Allah or suffers an injury, it will come on the Day of Resurrection as the most copious it ever was — and Abd al-Razzaq said: as the most splendid, and Rawh: as the most copious, and Hajjaj: as the mightiest it ever was — its color like saffron and its smell like musk. And whoever is wounded in the path of Allah, upon him is the seal of the martyrs.

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Same hadith, other wordings

  • Riyadhus Shalihin 1296"من قاتل في سبييل الله من رجل مسلم فواق ناقة وجبت له الجنة، ومن جرح جرحًا في سبيل الله أو نكب نكبة فإنها تجيء يوم القيامة كأغزر ما كانت: لونها الزعفران، وريحها كالمسك"

Narrators

  1. Muʿādh b. Jabal
    well-known, among the notable Companionsd. 17 AH, or: 18 AH
    مُعَاذ بْن جَبَلمشهور ، من أعيان الصحابة
    حدثه
  2. Mālik b. Yukhāmir
    mukhaḍram; also said he was a Companiond. 69 AH, or 70 AH, or 72 AH
    مَالِكُ بْنُ يَخَامِرَمخضرم ، ويقال : له صحبة
    حدثنا
  3. Sulaymān b. Mūsá al-Ashdaq
    truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AH
    سُلَيْمَانُ بْنُ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليل
    قال
  4. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    حدثنا
  5. Rawḥ
    Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
    وَرَوْحٌثقة فاضل ، له تصانيف
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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