Musnad Ahmad 22102
Muadh b. Jabal
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ قَالَ لِي رَسُولُ اللهِ ﷺ
مَفَاتِيحُ الْجَنَّةِ: شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ
Translation
Chain of narrators
- Ibrāhīm b. Mahdī
- Ismāʿīl b. ʿAyyāsh
- ʿAbdullāh b. ʿAbd al-Raḥman b. Abū Ḥusayn
- Shahr b. Ḥawshab
- Muʿādh b. Jabal
- Lī Rasūl Allāh ﷺ
✧ The keys to Paradise are the testimony that there is no god but Allah.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه انقطاع بين شهر ومعاذ وإسماعيل بن عياش روايته عن أهل الحجاز ضعيفة وهذا منها
machine translationThere is a break in the chain (inqiṭāʿ) between Shahr and Muʿādh. As for Ismāʿīl b. ʿAyyāsh, his narrations from the people of the Hijaz are weak (ḍaʿīf), and this is one of them.
in مسند أحمد, p. 22470 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله وثقوا إلا أن شهرا لم يسمع من معاذ
machine translationIts narrators have been declared trustworthy (thiqāt), except that Shahr did not hear from Muʿādh.
in مسند أحمد, p. 22470
Same hadith, other wordings
- Misykatul Mashabih 40عَن مُعَاذِ بْنِ جَبَلٍ قَالَ: «قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَفَاتِيحُ الْجَنَّةِ شَهَادَةُ أَنْ لَا إِلَه إِلَّا الله». رَوَاهُ أَحْمد
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةعن
- Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AHشَهْرِ بْنِ حَوْشَبٍصدوق , كثير الإرسال والأوهامعن
- trustworthy (thiqah), knowledgeable in the rites of pilgrimage (al-manāsik)d. between 121 and 130 AHعَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍثقة ، عالم بالمناسكعن
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهمحدثنا
- acceptable (maqbūl)d. 224 AH, or 225 AHإِبْرَاهِيمُ بْنُ مَهْدِيٍّمقبولحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked