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Musnad Ahmad 21542

✧ Abu Dharr al-Ghifari

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حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ عَنْ مَكْحُولٍ عَنْ غُضَيْفِ بْنِ الْحَارِثِ قَالَ

مَرَرْتُ بِعُمَرَ وَمَعَهُ نَفَرٌ مِنْ أَصْحَابِهِ، فَأَدْرَكَنِي رَجُلٌ مِنْهُمْ فَقَالَ: يَا فَتَى، ادْعُ اللهَ لِي بِخَيْرٍ بَارَكَ اللهُ فِيكَ. قَالَ: قُلْتُ: وَمَنْ أَنْتَ رَحِمَكَ اللهُ؟ قَالَ: أَنَا أَبُو ذَرٍّ. قَالَ: قُلْتُ: يَغْفِرُ اللهُ لَكَ، أَنْتَ أَحَقُّ. قَالَ: إِنِّي سَمِعْتُ عُمَرَ يَقُولُ: نِعْمَ الْغُلَامُ. وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنَّ اللهَ [عَزَّ وَجَلَّ] وَضَعَ الْحَقَّ عَلَى لِسَانِ عُمَرَ، يَقُولُ بِهِ

Translation

Chain of narrators
  1. Yaʿlá b. ʿUbayd
  2. Muḥammad / Ibn Isḥāq
  3. Makḥūl
  4. Ghuḍayf b. al-Ḥārith

✧ I passed by Umar and with him was a group of his companions. A man among them caught up with me and said: 'O young man, supplicate to Allah for good for me, may Allah bless you.' He said: 'I said: "Who are you, may Allah have mercy on you?" He said: "I am Abu Dharr." He said: 'I said: "May Allah forgive you, you are more deserving." He said: "I heard Umar say: 'What an excellent young man.' And I heard the Messenger of Allah ﷺ say: 'Indeed Allah [Mighty and Majestic] has placed the truth upon Umar's tongue, and he speaks with it.'"

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What scholars said about it

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  • Dāraquṭnī

    ومحمد بن إسحاق أقام إسناده عن مكحول

    machine translationAnd Muḥammad b. Isḥāq established its chain of transmission from Makḥūl.

    in مسند أحمد, p. 21882

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 31 AH, or: 32 AH
    أَبُو ذَرٍّ الْغِفَارِيُّالصحابي
    قال
  2. His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)d. 60-odd AH
    غُضَيْفِ بْنِ الْحَارِثِمختلف في صحبته
    عن
  3. trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AH
    مَكْحُولٍثقة فقيه ، كثير الإرسال ، مشهور
    عن
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدٌ - يَعْنِي : ابْنَ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    حدثنا
  5. Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.
    يَعْلَى بْنُ عُبَيْدٍثقة إلا في حديثه عن الثوري ففيه لين .
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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