Musnad Ahmad 21430
✧ Abu Dharr al-Ghifari
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَحَجَّاجٌ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ حُمَيْدِ بْنِ هِلَالٍ عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ عَنْ أَبِي ذَرٍّ
يَقْطَعُ الصَّلَاةَ إِذَا لَمْ يَكُنْ بَيْنَ يَدَيِ الرَّجُلِ مِثْلُ آخِرَةِ الرَّحْلِ: الْمَرْأَةُ وَالْحِمَارُ وَالْكَلْبُ الْأَسْوَدُ. فَقُلْتُ: مَا بَالُ الْأَسْوَدِ فِي الْأَحْمَرِ؟ ! فَقَالَ: سَأَلْتُ رَسُولَ اللهِ ﷺ كَمَا سَأَلْتَنِي، فَقَالَ: " إِنَّ الْأَسْوَدَ شَيْطَانٌ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar and Ḥajjāj
- Shuʿbah
- Ḥumayd b. Hilāl
- ʿAbdullāh b. al-Ṣāmit
- Abū Dhar
✧ The prayer is cut off if there is not in front of the man something like the back of a saddle: by a woman, a donkey, and a black dog. I said, 'What is it about the black as opposed to the red?' He said, 'I asked the Messenger of God ﷺ just as you asked me, and he said, "The black one is a devil."'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
عبد الله بن الصامت ابن أخي أبي ذر الغفاري فيه لين وكذلك أعرض البخاري عن حديثه قال أبو حاتم يكتب حديثه
machine translationʿAbdullāh b. al-Ṣāmit, the nephew of Abū Dharr al-Ghifārī, has some weakness (layyin) in him, and likewise al-Bukhārī turned away from his hadith. Abū Ḥātim said: his hadith may be written down.
in مسند أحمد, p. 21768
Same hadith, other wordings
- Musnad Ahmad 21431لَقِيتُ أَبَا ذَرٍّ بِالرَّبَذَةِ وَعَلَيْهِ ثَوْبٌ، وَعَلَى غُلَامِهِ ثَوْبٌ. فَذَكَرَ مَعْنَاهُ
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- trustworthy (thiqah)d. between 70 and 80 AH, also said: between 91 and 100 AHعَبْدِ اللهِ بْنِ الصَّامِتِثقةعن
- trustworthy (thiqah), a scholard. during the governorship of Khālid b. ʿAbd Allāh over Iraqحُمَيْدِ بْنِ هِلَالٍثقة عالمعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHوَحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.