MajelisNoteDalilدليل

Musnad Ahmad 20811

✧ Jabir b. Samara al-Su'ayyi

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حَدَّثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ وَمُؤَمَّلٌ الْمَعْنَى وَهَذَا لَفْظُ عَبْدِ اللهِ قَالَا حَدَّثَنَا سُفْيَانُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ جَعْفَرِ بْنِ أَبِيثَوْرٍ عَنْ جَابِرِ بْنِ سَمُرَةَ

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ: أَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ ؟ قَالَ: لَا. قَالَ: فَأُصَلِّي فِي مُرَاحِ الْغَنَمِ ؟ قَالَ: نَعَمْ. قَالَ: أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ ؟ قَالَ: نَعَمْ. قَالَ: فَأُصَلِّي فِي أَعْطَانِهَا ؟ قَالَ: لَا

Translation

Chain of narrators
  1. ʿAbdullāh b. al-Walīd and Muʾammal al-Maʿná Wahadhā Lafẓ ʿAbdullāh
  2. Sufyān
  3. Simāk b. Ḥarb
  4. Jaʿfar b. Abīthawr
  5. Jābir b. Samurah

✧ A man asked the Prophet ﷺ: “Should I perform ablution after eating sheep meat?” He said: “No.” He said: “May I pray in the sheep pen?” He said: “Yes.” He said: “Should I perform ablution after eating camel meat?” He said: “Yes.” He said: “May I pray in the camel resting place?” He said: “No.”

Grades by grader

Shuayb al-ArnautSound Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هو صحيح عند أكثر أهل العلم

    machine translationIt is authentic (ṣaḥīḥ) according to most of the people of knowledge.

    in مسند أحمد, p. 21080
  • إسحاق ابن راهويه

    هذا الحديث أصح ما في هذا الباب

    machine translationThis hadith is the most authentic (aṣaḥḥ) report on this subject.

    in مسند أحمد, p. 21080
  • Ibn ʿAbd al-Barr

    وقد روي عن النبي صلى الله عليه وسلم هذا المعنى من حديث أبي هريرة والبراء وجابر بن سمرة وعبد الله بن مغفل وكلها بأسانيد حسان

    machine translationThis meaning has also been narrated from the Prophet ﷺ in the hadith of Abū Hurayrah, al-Barāʾ, Jābir b. Samurah and ʿAbdullāh b. Mughaffal, all with good (ḥasan) chains.

    in مسند أحمد, p. 21080
  • العظيم آبادي محمد بن علي

    قال احمد بن حنبل واسحاق بن راهويه صح حديث جابر

    machine translationAḥmad b. Ḥanbal and Isḥāq b. Rāhawayh said: The hadith of Jābir is authentic (ṣaḥīḥ).

    in مسند أحمد, p. 21080

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistake
    جَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابي
    عن
  2. acceptable (maqbūl)
    جَعْفَرِ بْنِ أَبِي ثَوْرٍمقبول
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AH
    وَمُؤَمَّلٌصدوق ، سيئ الحفظ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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