Musnad Ahmad 20719
✧ Osama Alhathli
Show the chain
حَدَّثَنَا سُرَيْجٌ حَدَّثَنَا عَبَّادٌ يَعْنِي ابْنَ الْعَوَّامِ عَنِ الْحَجَّاجِ عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ عَنْ أَبِيهِ أَنَّ النَّبِيَّ ﷺ قَالَ
الْخِتَانُ سُنَّةٌ لِلرِّجَالِ، مَكْرُمَةٌ لِلنِّسَاءِ
Translation
Chain of narrators
- Surayj
- ʿAbbād / Ibn al-ʿAwwām
- al-Ḥajjāj
- Abū al-Malīḥ b. Usāmah
- his father
- al-Nabī ﷺ
The Prophet ﷺ said, circumcision is a Sunnah for men and a ˹noble act˺ for women.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|---|---|
| Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī | Weak, Disconnected Chainin مسند أحمد, p. 20987 | hadithunlocked |
| Badr al-Dīn al-ʿAynī | Weakin مسند أحمد, p. 20987 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
الحجاج مدلس وقد اضطرب فيه فتارة رواه كذا وتارة رواه بزيادة شداد بن أوس بعد والد أبي المليح أخرجه ابن أبي شيبة وابن أبي حاتم في العلل والطبراني في الكبير وتارة رواه عن مكحول عن أبي أيوب أخرجه أحمد وذكره ابن أبي حاتم في العلل وحكى عن أبيه أنه خطأ من حجاج أو من الراوي عنه عبد الواحد بن زياد وقال البيهقي هو ضعيف منقطع وقال ابن عبد البر في التمهيد هذا الحديث يدور على حجاج بن أرطاة وليس بمن يحتج به
machine translationḤajjāj is a concealer of defects in transmission (mudallis) and he was inconsistent (iḍṭaraba) in it. At times he narrated it in this way, and at times he narrated it with the addition of Shaddād b. Aws after the father of Abū al-Malīḥ; Ibn Abī Shaybah, Ibn Abī Ḥātim in al-ʿIlal, and al-Ṭabarānī in al-Kabīr recorded it. At other times he narrated it from Makḥūl from Abū Ayyūb; Aḥmad recorded it, and Ibn Abī Ḥātim mentioned it in al-ʿIlal and related from his father that it is an error, either from Ḥajjāj or from the narrator from him, ʿAbd al-Wāḥid b. Ziyād. Al-Bayhaqī said: it is weak (ḍaʿīf) and disconnected (munqaṭiʿ). Ibn ʿAbd al-Barr said in al-Tamhīd: this hadith revolves around Ḥajjāj b. Arṭāh, and he is not one who is to be relied upon as evidence.
in مسند أحمد, p. 20987 - Ibn Ḥajar al-ʿAsqalānī
فيه حجاج بن أرطاة ولا يحتج به والحجاج مدلس وقد اضطرب فيه
machine translationIn it is Ḥajjāj b. Arṭāh, who is not to be relied upon as evidence, and Ḥajjāj is a concealer of defects in transmission (mudallis), and he was inconsistent (iḍṭaraba) in transmitting it.
in مسند أحمد, p. 20987 - Ibn ʿAbd al-Barr
هذا الحديث يدور على حجاج بن أرطاة وليس ممن يحتج به
machine translationThis hadith revolves around Ḥajjāj b. Arṭāh, and he is not one who is to be relied upon as evidence.
in مسند أحمد, p. 20987 - ابن الملقن
هذا الحديث ضعيف
machine translationThis ḥadīth is weak (ḍaʿīf).
in مسند أحمد, p. 20987
Narrators
- Companion (ṣaḥābī)أُسَامَةُ بْنُ عُمَيْرِ بْنِ الْأُقَيْشِرِ الْهُذَلِيُّصحابيعن
- trustworthy (thiqah)d. 98 AH, or: 112 AH, also said: 108 AHأَبِي الْمَلِيحِ بْنِ أُسَامَةَثقةعن
- Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AHالْحَجَّاجِصدوق كثير الخطأ والتدليسعن
- trustworthy (thiqah)d. 183 AH, or: 185 AH, or: 186 AH, or: 187 AHعَبَّادٌ يَعْنِي ابْنَ الْعَوَّامِثقةحدثنا
- trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 217 AH or 229 AHسُرَيْجٌثقة يهم قليلاحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.