Musnad Ahmad 20556
✧ Abdullah Bin Mugheef Al Mazni
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حَدَّثَنَا عَبْدُ الْوَهَّابِ الْخَفَّافُ قَالَ
سُئِلَ سَعِيدٌ، عَنِ الصَّلَاةِ فِي أَعْطَانِ الْإِبِلِ، فَأَخْبَرَنَا عَنْ قَتَادَةَ، عَنِ الْحَسَنِ بْنِ أَبِي الْحَسَنِ الْبَصْرِيِّ، عَنْ عَبْدِ اللهِ بْنِ مُغَفَّلٍ أَنَّ رَسُولَ اللهِ ﷺ قَالَ: إِذَا - يَعْنِي - أَدْرَكَتْكَ الصَّلَاةُ وَأَنْتَ فِي أَعْطَانِ الْإِبِلِ، فَلَا تُصَلِّ، وَإِذَا أَدْرَكَتْكَ فِي مَرَابِضِ الْغَنَمِ فَصَلِّ إِنْ شِئْتَ
Translation
Chain of narrators
- ʿAbd al-Wahhāb al-Khaffāf
✧ Sa'id was asked about praying in the resting places of camels. He reported to us from Qatadah, from al-Hasan b. Abi al-Hasan al-Basri, from 'Abd Allah b. Mughaffal that the Messenger of God ﷺ said: 'If--meaning--prayer overtakes you while you are in the resting places of camels, then do not pray; and if it overtakes you in the sheepfolds, then pray if you wish.'
Grades by grader
| Shuayb al-Arnaut | Strong Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
إسناد صحيح
machine translationThe chain of transmission is authentic (ṣaḥīḥ).
in مسند أحمد, p. 20823 - Ibn ʿAbd al-Barr
وقد روي عن النبي صلى الله عليه وسلم هذا المعنى من حديث أبي هريرة والبراء وجابر بن سمرة وعبد الله بن مغفل وكلها بأسانيد حسان وأكثرها تواترا وأحسنها حديث البراء وحديث عبد الله بن مغفل رواه نحو خمسة عشر رجلا عن الحسن وسماع الحسن من عبد الله بن مغفل صحيح
machine translationThis meaning has also been narrated from the Prophet ﷺ in the hadith of Abū Hurayrah, al-Barāʾ, Jābir b. Samurah and ʿAbdullāh b. Mughaffal, all with good (ḥasan) chains, most of them mass-transmitted (mutawātir). The best of them are the hadith of al-Barāʾ and the hadith of ʿAbdullāh b. Mughaffal, which about fifteen men narrated from al-Ḥasan, and al-Ḥasan's hearing from ʿAbdullāh b. Mughaffal is sound (ṣaḥīḥ).
in مسند أحمد, p. 20823 - Ibn ʿAbd al-Barr
روي هذا المعنى عن النبي صلى الله عليه وسلم من وجوه كثيرة من حديث أبي هريرة والبراء بن عازب وجابر بن سمرة وعبد الله بن معقل وكلها بأسانيد حسان وأكثرها تواتر
machine translationThis meaning has been narrated from the Prophet ﷺ through many routes, from the hadith of Abū Hurayrah, al-Barāʾ b. ʿĀzib, Jābir b. Samurah and ʿAbdullāh b. Maʿqil, all with good (ḥasan) chains, most of them mass-transmitted (mutawātir).
in مسند أحمد, p. 20823
Other narrations of this report
Narrators
- Companion (ṣaḥābī), who gave the pledge of allegiance under the treed. Musaddad said: 59 AH, Ibn ʿAbd al-Barr said: 60 AH, also said: 61 AHعَبْدُ اللهِ بْنُ مُغَفَّلِ بْنِ عَبْدِ نَهْمٍ الْمُزَنِيُّصحابي ، بايع تحت الشجرةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالحسن البصريثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقتادة بن دعامةثقة ثبتأخبرنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسعيد بن أبي عروبةثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةسئل
- Truthful (ṣadūq), he sometimes made mistakesd. 204 AH, also said: 206 AHعَبْدُ الْوَهَّابِ الْخَفَّافُصدوق ، ربما أخطأحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.