MajelisNoteDalilدليل

Musnad Ahmad 20156

✧ From the narration of Samurah bin Jundub, about the Prophet ﷺ.

Show the chain

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا ابْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِعَنْ سَمُرَةَ عَنِ النَّبِيِّ ﷺ قَالَ

عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَهُ،

Translation

Chain of narrators
  1. Yaḥyá b. Saʿīd
  2. Ibn Abū ʿArūbah
  3. Qatādah
  4. al-Ḥasaniʿan Samurah
  5. al-Nabī ﷺ

✧ The hand is responsible for what it takes until it returns it.

Notes

  • ثُمَّ نَسِيَ الْحَسَنُ قَالَ لَا يَضْمَنُ

Grades by grader

Shuayb al-ArnautGood Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    اختلف في سماع الحسن من سمرة

    machine translationThere is a disagreement about whether al-Ḥasan heard from Samurah.

    in مسند أحمد, p. 20410
  • ابن القيسراني

    إسناده متصل صحيح

    machine translationIts chain is connected (muttaṣil) and authentic (ṣaḥīḥ).

    in مسند أحمد, p. 20410
  • Ibn Ḥazm

    الحسن لم يسمع من سمرة

    machine translationAl-Ḥasan did not hear from Samurah.

    in مسند أحمد, p. 20410
  • Ibn Ḥajar al-ʿAsqalānī

    الحسن مختلف في سماعه من سمرة

    machine translationThere is a disagreement about al-Ḥasan's hearing from Samurah.

    in مسند أحمد, p. 20410
Show 1 more
  • ابن القيسراني

    إسناده حسن متصل

    machine translationIts chain is good (ḥasan) and connected (muttaṣil).

    in مسند أحمد, p. 20410

Other narrations of this report

Narrators

  1. a well-known Companiond. 58 AH, also said 59 AH,, also said beginning of 60 AH, also said between 55 AH and 60 AH
    سَمُرَةُ بْنُ جُنْدُبٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    ابْنُ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  5. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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