Musnad Ahmad 20094
✧ From the narration of Samurah bin Jundub, about the Prophet ﷺ.
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا عَوْفٌ عَنْ أَبِي رَجَاءٍ الْعُطَارِدِيِّ حَدَّثَنَا سَمُرَةُ بْنُ جُنْدُبٍ الْفَزَارِيُّ قَالَ
إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ، وَإِنَّهُمَا ابْتَعَثَانِي، وَإِنَّهُمَا قَالَا لِي: انْطَلِقْ. وَإِنِّي انْطَلَقْتُ مَعَهُمَا، وَإِنَّا أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ، وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِصَخْرَةٍ، وَإِذَا هُوَ يَهْوِي بِالصَّخْرَةِ لِرَأْسِهِ فَيَثْلَغُ بِهَا رَأْسَهُ فَيَتَدَهْدَهُ الْحَجَرُ هَاهُنَا، فَيَتْبَعُ الْحَجَرَ يَأْخُذُهُ فَمَا يَرْجِعُ إِلَيْهِ حَتَّى يَصِحَّ رَأْسُهُ كَمَا كَانَ، ثُمَّ يَعُودُ عَلَيْهِ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ الْمَرَّةَ الْأُولَى. قَالَ: قُلْتُ: سُبْحَانَ اللهِ، مَا هَذَانِ ؟ [قَالَ] قَالَا لِي: انْطَلِقِ انْطَلِقْ. فَانْطَلَقْتُ مَعَهُمَا، فَأَتَيْنَا عَلَى رَجُلٍ مُسْتَلْقٍ لِقَفَاهُ، وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِكَلُّوبٍ مِنْ حَدِيدٍ، وَإِذَا هُوَ يَأْتِي أَحَدَ شِقَّيْ وَجْهِهِ فَيُشَرْشِرُ شِدْقَهُ إِلَى قَفَاهُ، وَمَنْخِرَيْهِ إِلَى قَفَاهُ، وَعَيْنَيْهِ إِلَى قَفَاهُ، قَالَ: ثُمَّ يَتَحَوَّلُ إِلَى الْجَانِبِ الْآخَرِ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ بِالْجَانِبِ الْأَوَّلِ، فَمَا يَفْرُغُ مِنْ ذَلِكَ الْجَانِبِ حَتَّى يَصِحَّ الْأَوَّلُ كَمَا كَانَ، ثُمَّ يَعُودُ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ بِهِ الْمَرَّةَ الْأُولَى. قَالَ: قُلْتُ: سُبْحَانَ اللهِ، مَا هَذَانِ ؟ قَالَا لِي: انْطَلِقِ انْطَلِقْ. [قَالَ] فَانْطَلَقْنَا فَأَتَيْنَا عَلَى مِثْلِ بِنَاءِ التَّنُّورِ، قَالَ عَوْفٌ: وَأَحْسَبُ أَنَّهُ قَالَ: وَإِذَا فِيهِ لَغَطٌ وَأَصْوَاتٌ، قَالَ: فَاطَّلَعْتُ فَإِذَا فِيهِ رِجَالٌ وَنِسَاءٌ عُرَاةٌ، وَإِذَا هُمْ يَأْتِيهِمْ لَهِيبٌ مِنْ أَسْفَلَ مِنْهُمْ، فَإِذَا أَتَاهُمْ ذَلِكَ اللهَبُ ضَوْضَوْا. قَالَ: قُلْتُ: مَا هَؤُلَاءِ ؟ [قَالَ] قَالَا لِي: انْطَلِقِ انْطَلِقْ. [قَالَ فَانْطَلَقْنَا]، فَأَتَيْنَا عَلَى نَهَرٍ حَسِبْتُ أَنَّهُ قَالَ: أَحْمَرَ - مِثْلَ الدَّمِ، وَإِذَا فِي النَّهَرِ رَجُلٌ يَسْبَحُ، ثُمَّ يَأْتِي ذَلِكَ الرَّجُلُ الَّذِي قَدْ جَمَعَ الْحِجَارَةَ، فَيَفْغَرُ لَهُ فَاهُ فَيُلْقِمُهُ حَجَرًا حَجَرًا، قَالَ: فَيَنْطَلِقُ فَيَسْبَحُ مَا يَسْبَحُ، ثُمَّ يَرْجِعُ إِلَيْهِ كُلَّمَا رَجَعَ إِلَيْهِ فَغَرَ لَهُ فَاهُ، وَأَلْقَمَهُ حَجَرًا، قَالَ: قُلْتُ: مَا هَذَا ؟ قَالَ: قَالَا لِي: انْطَلِقِ انْطَلِقْ. فَانْطَلَقْنَا فَأَتَيْنَا عَلَى رَجُلٍ كَرِيهِ الْمَرْآةِ كَأَكْرَهِ مَا أَنْتَ رَاءٍ رَجُلًا مَرْآةً، فَإِذَا هُوَ عِنْدَ نَارٍ لَهُ يَحُشُّهَا، وَيَسْعَى حَوْلَهَا، [قَالَ] قُلْتُ لَهُمَا: مَا هَذَا ؟ [قَالَ] قَالَا لِي: انْطَلِقِ انْطَلِقْ. [قَالَ فَانْطَلَقْنَا] فَأَتَيْنَا عَلَى رَوْضَةٍ مُعْشِبَةٍ فِيهَا مِنْ كُلِّ نَوْرِ الرَّبِيعِ. قَالَ: وَإِذَا بَيْنَ ظَهْرَانَيِ الرَّوْضَةِ رَجُلٌ قَائِمٌ طَوِيلٌ، لَا أَكَادُ أَنْ أَرَى رَأْسَهُ طُولًا فِي السَّمَاءِ، وَإِذَا حَوْلَ الرَّجُلِ مِنْ أَكْثَرِ وِلْدَانٍ رَأَيْتُهُ قَطُّ وَأَحْسَنِهِ. قَالَ: قُلْتُ لَهُمَا: مَا هَذَا ؟ وَمَا هَؤُلَاءِ ؟ [قَالَ] قَالَا لِي: انْطَلِقِ انْطَلِقْ. [قَالَ] فَانْطَلَقْنَا فَانْتَهَيْنَا إِلَى دَوْحَةٍ عَظِيمَةٍ لَمْ أَرَ دَوْحَةً قَطُّ أَعْظَمَ مِنْهَا وَلَا أَحْسَنَ، قَالَ: فَقَالَا لِي: ارْقَى فِيهَا فَارْتَقَيْنَا فِيهَا، فَانْتَهَيْتُ إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنٍ ذَهَبٍ وَلَبِنٍ فِضَّةٍ، فَأَتَيْنَا بَابَ الْمَدِينَةِ فَاسْتَفْتَحْنَا فَفُتِحَ لَنَا، فَدَخَلْنَا فَتَلَقَّانَا فِيهَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ، وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ، قَالَ: فَقَالَا لَهُمُ: اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهَرِ، فَإِذَا نَهَرٌ صَغِيرٌ مُعْتَرِضٌ يَجْرِي، كَأَنَّمَا هُوَ الْمَحْضُ فِي الْبَيَاضِ، قَالَ: فَذَهَبُوا فَوَقَعُوا فِيهِ، ثُمَّ رَجَعُوا إِلَيْنَا، وَقَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ، وَصَارُوا فِي أَحْسَنِ صُورَةٍ. قَالَ: فَقَالَا لِي: هَذِهِ جَنَّةُ عَدْنٍ، وَهَذَاكَ مَنْزِلُكَ، قَالَ: فَسَمَا بَصَرِي صُعُدًا، فَإِذَا قَصْرٌ مِثْلُ الرَّبَابَةِ الْبَيْضَاءِ، قَالَا لِي: هَذَاكَ مَنْزِلُكَ، قَالَ: قُلْتُ لَهُمَا: بَارَكَ اللهُ فِيكُمَا، ذَرَانِي فَلْأَدْخُلْهُ، قَالَ: قَالَا لِي: أَمَّا الْآنَ فَلَا وَأَنْتَ دَاخِلُهُ. قَالَ: فَإِنِّي رَأَيْتُ مُنْذُ اللَّيْلَةِ عَجَبًا، فَمَا هَذَا الَّذِي رَأَيْتُ ؟ قَالَ: قَالَا لِي: أَمَا إِنَّا سَنُخْبِرُكَ، أَمَّا الرَّجُلُ الْأَوَّلُ الَّذِي أَتَيْتَ عَلَيْهِ يُثْلَغُ رَأْسُهُ بِالْحَجَرِ، فَإِنَّهُ رَجُلٌ يَأْخُذُ الْقُرْآنَ فَيَرْفُضُهُ، وَيَنَامُ عَنِ الصَّلَاةِ الْمَكْتُوبَةِ، وَأَمَّا الرَّجُلُ الَّذِي أَتَيْتَ عَلَيْهِ يُشَرْشَرُ شِدْقُهُ إِلَى قَفَاهُ وَعَيْنَيْهِ إِلَى قَفَاهُ وَمَنْخِرَيْهِ إِلَى قَفَاهُ، فَإِنَّهُ الرَّجُلُ يَغْدُو مِنْ بَيْتِهِ، فَيَكْذِبُ الْكَذِبَةَ تَبْلُغُ الْآفَاقَ، وَأَمَّا الرِّجَالُ وَالنِّسَاءُ الْعُرَاةُ الَّذِينَ فِي بِنَاءٍ مِثْلِ بِنَاءِ التَّنُّورِ، فَإِنَّهُمُ الزُّنَاةُ وَالزَّوَانِي، وَأَمَّا الرَّجُلُ الَّذِي يَسْبَحُ فِي النَّهَرِ وَيُلْقَمُ الْحِجَارَةَ فَإِنَّهُ آكِلُ الرِّبَا، وَأَمَّا الرَّجُلُ الْكَرِيهُ الْمَرْآةِ الَّذِي عِنْدَ النَّارِ يَحُشُّهَا، فَإِنَّهُ مَالِكٌ خَازِنُ جَهَنَّمَ، وَأَمَّا الرَّجُلُ الطَّوِيلُ الَّذِي رَأَيْتَ فِي الرَّوْضَةِ فَإِنَّهُ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ، وَأَمَّا الْوِلْدَانُ الَّذِينَ حَوْلَهُ فَكُلُّ مَوْلُودٍ مَاتَ عَلَى الْفِطْرَةِ، قَالَ: فَقَالَ بَعْضُ الْمُسْلِمِينَ: يَا رَسُولَ اللهِ، وَأَوْلَادُ الْمُشْرِكِينَ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: وَأَوْلَادُ الْمُشْرِكِينَ. وَأَمَّا الْقَوْمُ الَّذِينَ كَانَ شَطْرٌ مِنْهُمْ حَسَنًا وَشَطْرٌ قَبِيحًا، فَإِنَّهُمْ قَوْمٌ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا، فَتَجَاوَزَ اللهُ عَنْهُمْ. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: فيتدهدا. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة. ما بين المعقوفين في طبعة مؤسسة الرسالة: فانطلقت. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة. ما بين المعقوفين في طبعة مؤسسة الرسالة: فانطلقت. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: رأيتهم. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: ارق. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: فانتهينا. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: هاذاك. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: هاذاك. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: وعيناه. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: ومنخراه.
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- ʿAwf
- Abū Rajāʾ al-ʿUṭāridī
- Samurah b. Jundub al-Fazārī
✧ Indeed, two visitors came to me tonight, and they sent me, and they said to me: 'Go.' And I went with them, and we came upon a man lying down, and another standing over him with a rock, and he was dropping the rock on his head, smashing his head with it, and the stone rolled away here, and he followed the stone, took it, and did not return to him until his head healed as it was before, then he returned to him and did the same as the first time. He said: I said: 'Glory be to God! What are these two?' They said to me: 'Go on, go on.' So I went with them, and we came upon a man lying on his back, and another standing over him with an iron hook, and he came to one side of his face and tore his mouth to the back of his neck, and his nostrils to the back of his neck, and his eyes to the back of his neck. He said: Then he turned to the other side and did to it the same as he did to the first side, and he did not finish that side until the first healed as it was, then he returned and did the same as the first time. He said: I said: 'Glory be to God! What are these two?' They said to me: 'Go on, go on.' He said: So we went on and came upon something like the structure of a tannur (oven). Awf said: And I think he said: And in it there was clamor and voices. He said: I looked in, and there were men and women naked, and a flame came to them from below them, and when the flame came to them, they cried out. He said: I said: 'Who are these?' They said to me: 'Go on, go on.' He said: So we went on, and came upon a river—I think he said: red like blood—and in the river was a man swimming, then that man who had gathered stones came to him, opened his mouth for him, and fed him stone after stone. He said: He went off and swam as he swam, then returned to him; every time he returned, he opened his mouth and fed him a stone. He said: I said: 'What is this?' He said: They said to me: 'Go on, go on.' So we went on and came upon a man of ugly appearance, the ugliest man you have ever seen, and he was at a fire of his, stoking it and walking around it. He said: I said to them: 'What is this?' They said to me: 'Go on, go on.' He said: So we went on and came upon a lush meadow with all the blossoms of spring. He said: And in the middle of the meadow was a tall man standing, so tall I could hardly see his head in the sky, and around the man were the most numerous and most beautiful children I have ever seen. He said: I said to them: 'What is this, and who are these?' They said to me: 'Go on, go on.' He said: So we went on and reached a great tree, and I have never seen a tree greater or more beautiful than it. He said: They said to me: 'Climb it.' So we climbed it, and I reached a city built with bricks of gold and bricks of silver. We came to the gate of the city and asked for it to be opened, and it was opened for us, and we entered. Men met us in it: half of their appearance was the most beautiful you have ever seen, and half was the ugliest you have ever seen. He said: They said to them: 'Go and plunge into that river.' And there was a small river flowing across, as if it were pure milk in whiteness. He said: They went and plunged into it, then returned to us, and that ugliness had left them, and they became in the most beautiful form. He said: They said to me: 'This is the Garden of Eden, and that is your dwelling.' He said: My sight rose upward, and there was a palace like a white cloud. They said to me: 'That is your dwelling.' He said: I said to them: 'May God bless you both; let me enter it.' He said: They said to me: 'Not now, but you will enter it.' He said: Indeed, I have seen wonders tonight, so what is this that I have seen? He said: They said to me: 'Indeed, we will inform you. As for the first man you came upon whose head was being smashed with the stone, he is a man who takes the Quran and rejects it, and sleeps through the prescribed prayer. As for the man you came upon whose mouth was being torn to the back of his neck, and his eyes to the back of his neck, and his nostrils to the back of his neck, he is a man who goes out from his house and tells a lie that reaches the horizons. As for the naked men and women in the structure like a tannur, they are the adulterers and adulteresses. As for the man swimming in the river and being fed stones, he is the eater of usury. As for the ugly man at the fire stoking it, he is Malik, the keeper of Hell. As for the tall man you saw in the meadow, he is Ibrahim ﷺ. As for the children around him, they are every child who died on the fitrah.' He said: Some of the Muslims said: 'O Messenger of God, and the children of the polytheists?' The Messenger of God ﷺ said: 'And the children of the polytheists.' As for the people half of whom were handsome and half ugly, they are a people who mixed a righteous deed with an evil one, and God pardoned them.
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