Musnad Ahmad 19921
✧ Imran b. Haseen
Show the chain
حَدَّثَنَا بَهْزٌ حَدَّثَنَا أَبُو هِلَالٍ حَدَّثَنَا قَتَادَةُ عَنْ أَبِي حَسَّانَ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ
كَانَ رَسُولُ اللهِ ﷺ يُحَدِّثُنَا عَامَّةَ لَيْلِهِ عَنْ بَنِي إِسْرَائِيلَ، لَا يَقُومُ إِلَّا إِلَى عُظْمِ صَلَاةٍ
Translation
Chain of narrators
- Bahz
- Abū Hilāl
- Qatādah
- Abū Ḥassān
- ʿImrān b. Ḥuṣayn
✧ The Messenger of Allah ﷺ used to talk to us most of the night about the Children of Israel, and he would not get up except for the obligatory prayer.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|---|---|
| Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī | Good Chainin مسند أحمد, p. 20175 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
وهذا الحديث لا نعلم يروى عن النبي صلى الله عليه وسلم إلا برواية عمران بن حصين وعبد الله بن عمرو واختلف في إسناده عن قتادة فقال أبو هلال عن قتادة عن أبي حسان عن عمران بن حصين وقال معاذ بن هشام عن أبيه عن قتادة عن أبي حسان عن عبد الله بن عمرو عن النبي صلى الله عليه وسلم وهشام أحفظ من أبي هلال
machine translationWe do not know this hadith to be narrated from the Prophet ﷺ except through the narration of ʿImrān b. Ḥuṣayn and ʿAbdullāh b. ʿAmr. There is disagreement about its chain of transmission from Qatādah. Abū Hilāl said, from Qatādah, from Abū Ḥassān, from ʿImrān b. Ḥuṣayn. And Muʿādh b. Hishām said, from his father, from Qatādah, from Abū Ḥassān, from ʿAbdullāh b. ʿAmr, from the Prophet ﷺ. And Hishām is a better memoriser (aḥfaẓ) than Abū Hilāl.
in مسند أحمد, p. 20175 - Abū Ḥatim al-Rāzī
يروي هذا الحديث أبو هلال عن قتادة عن أبي حسان عن عمران بن حصين عن النبي وحديث عبد الله بن عمرو أشبه لأنه قد تابعه هشام الدستوائي وعمرو بن الحارث
machine translationAbū Hilāl narrates this hadith from Qatādah, from Abū Ḥassān, from ʿImrān b. Ḥuṣayn, from the Prophet. The hadith of ʿAbdullāh b. ʿAmr is more likely (ashbah) correct, because Hishām al-Dastuwāʾī and ʿAmr b. al-Ḥārith corroborated him.
in مسند أحمد, p. 20175
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- Truthful (ṣadūq), accused of holding the view of the Khawārijd. 130 AHأَبِي حَسَّانَصدوق رمي برأي الخوارجعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةُثقة ثبتحدثنا
- truthful (ṣadūq), with some softness (layyin)d. 167 AH, also said: 169 AHأَبُو هِلَالٍصدوق فيه لينحدثنا
- trustworthy, precise (thiqah thabt)d. Ibn Qāniʿ said: 197 AH, ʿUqbah b. Mukram al-ʿAmmī said, and ʿAbd Allāh b. Aḥmad b. Ḥanbal: before 198 AH, others said: after 200 AHبَهْزٌثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.