MajelisNoteDalilدليل
العربية

Musnad Ahmad 19910

✧ Imran b. Haseen

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حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ جَامِعِ بْنِ شَدَّادٍ عَنْ صَفْوَانَ بْنِ مُحْرِزٍ الْمَازِنِيِّ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ

جَاءَ نَفَرٌ مِنْ بَنِي تَمِيمٍ إِلَى النَّبِيِّ ﷺ فَقَالَ: أَبْشِرُوا، قَالُوا: بَشَّرْتَنَا فَأَعْطِنَا ؟ قَالَ: فَقَدِمَ عَلَيْهِ حَيٌّ مِنَ الْيَمَنِ، فَقَالَ النَّبِيُّ ﷺ: اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ

Translation

Chain of narrators
  1. Wakīʿ
  2. Sufyān
  3. Jāmiʿ b. Shaddād
  4. Ṣafwān b. Muḥriz al-Māzinī
  5. ʿImrān b. Ḥuṣayn

✧ A group from Banu Tamim came to the Prophet ﷺ. He said: "Rejoice!" They said: "You have given us good news, so give us something." He said: "Then a tribe from Yemen came to him, and the Prophet ﷺ said: 'Accept the good news, since Banu Tamim did not accept it.'"

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Taḥāwī

    فاختلف الأعمش في الذي رجع إليه هذا الحديث من أصحاب رسول الله صلى الله عليه وسلم فذكر الأعمش أنه عمران بن الحصين وذكر المسعودي أنه بريدة بن الحصيب وكان الصحيح عندنا ما قاله الأعمش فيه ودل على ذلك أن الثوري قد رواه عن جامع بن شداد فوافق الأعمش فيه وخالف المسعودي وإن كان قد قصر عن بعض متنه مما في روايتهما

    machine translationAl-Aʿmash differed regarding which of the Companions of the Messenger of Allah ﷺ this hadith goes back to. Al-Aʿmash mentioned that it was ʿImrān b. al-Ḥuṣayn, while al-Masʿūdī mentioned that it was Buraydah b. al-Ḥuṣayb. The correct view in our opinion is what al-Aʿmash said about it. What indicates this is that al-Thawrī narrated it from Jāmiʿ b. Shaddād, agreeing with al-Aʿmash and opposing al-Masʿūdī, even though he fell short of some of its text that is in their two narrations.

    in مسند أحمد, p. 20163

Other narrations of this report

Sahih al-Bukhari 3191

Narrators

  1. ʿImrān b. Ḥuṣayn b. ʿUbayd b. Khalaf al-Khuzāʿī
    embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. Ṣafwān b. Muḥriz
    trustworthy (thiqah), devout (ʿābid)d. Ibn Ḥibbān said: 74 AH
    صَفْوَانَ بْنِ مُحْرِزٍ الْمَازِنِيِّثقة عابد
    عن
  3. Jāmiʿ b. Shaddād
    trustworthy (thiqah)d. Abū Nuʿaym said: 118 AH. Ibn Saʿd said: 128 AH, he said elsewhere: 127 AH
    جَامِعِ بْنِ شَدَّادٍثقة
    عن
  4. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  5. Wakīʿ b. al-Jarrāḥ
    Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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