Musnad Ahmad 19886
✧ Imran b. Haseen
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ جَامِعِ بْنِ شَدَّادٍ عَنْ صَفْوَانَ بْنِ مُحْرِزٍ الْمَازِنِيِّ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ
جَاءَ النَّبِيَّ ﷺ نَاسٌ مِنْ بَنِي تَمِيمٍ فَقَالَ: أَبْشِرُوا يَا بَنِي تَمِيمٍ، قَالُوا: بَشَّرْتَنَا فَأَعْطِنَا ؟ قَالَ: فَكَأَنَّ وَجْهَ رَسُولِ اللهِ ﷺ كَادَ أَنْ يَتَغَيَّرَ، قَالَ: ثُمَّ جَاءَ نَاسٌ مِنْ أَهْلِ الْيَمَنِ، فَقَالَ لَهُمُ: اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ، قَالُوا: قَدْ قَبِلْنَا
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Sufyān
- Jāmiʿ b. Shaddād
- Ṣafwān b. Muḥriz al-Māzinī
- ʿImrān b. Ḥuṣayn
✧ Some people from Banu Tamim came to the Prophet ﷺ, and he said: "Rejoice, O Banu Tamim." They said: "You have given us good news, so give us?" He said: It was as if the face of the Messenger of God ﷺ was about to change. He said: Then some people from the people of Yemen came, and he said to them: "Accept the good news, since Banu Tamim did not accept it." They said: "We have accepted."
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Taḥāwī
فاختلف الأعمش في الذي رجع إليه هذا الحديث من أصحاب رسول الله صلى الله عليه وسلم فذكر الأعمش أنه عمران بن الحصين وذكر المسعودي أنه بريدة بن الحصيب وكان الصحيح عندنا ما قاله الأعمش فيه ودل على ذلك أن الثوري قد رواه عن جامع بن شداد فوافق الأعمش فيه وخالف المسعودي وإن كان قد قصر عن بعض متنه مما في روايتهما
machine translationAl-Aʿmash differed regarding which of the Companions of the Messenger of Allah ﷺ this hadith goes back to. Al-Aʿmash mentioned that it was ʿImrān b. al-Ḥuṣayn, while al-Masʿūdī mentioned that it was Buraydah b. al-Ḥuṣayb. The correct view in our opinion is what al-Aʿmash said about it. What indicates this is that al-Thawrī narrated it from Jāmiʿ b. Shaddād, agreeing with al-Aʿmash and opposing al-Masʿūdī, even though he fell short of some of its text that is in their two narrations.
in مسند أحمد, p. 20138
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Ḥibbān said: 74 AHصَفْوَانَ بْنِ مُحْرِزٍ الْمَازِنِيِّثقة عابدعن
- trustworthy (thiqah)d. Abū Nuʿaym said: 118 AH. Ibn Saʿd said: 128 AH, he said elsewhere: 127 AHجَامِعِ بْنِ شَدَّادٍثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.