MajelisNoteDalilدليل

Musnad Ahmad 19035

✧ Khareem b. Fatah al-Asadi

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ عَنْ أَبِيهِ عَنْ عَمِّهِ فُلَانِ بْنِ عَمِيلَةَ عَنْ خُرَيْمِ بْنِ فَاتِكٍ الْأَسَدِيِّ أَنَّ النَّبِيَّ ﷺ قَالَ

النَّاسُ أَرْبَعَةٌ، وَالْأَعْمَالُ سِتَّةٌ: فَالنَّاسُ مُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ، وَمُوَسَّعٌ لَهُ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ، وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ، وَشَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ. وَالْأَعْمَالُ مُوجِبَتَانِ، وَمِثْلٌ بِمِثْلٍ، وَعَشَرَةُ أَضْعَافٍ، وَسَبْعُمِائَةِ ضِعْفٍ، فَالْمُوجِبَتَانِ: مَنْ مَاتَ مُسْلِمًا مُؤْمِنًا لَا يُشْرِكُ بِاللهِ شَيْئًا فَوَجَبَتْ لَهُ الْجَنَّةُ، وَمَنْ مَاتَ كَافِرًا وَجَبَتْ لَهُ النَّارُ، وَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا فَعَلِمَ اللهُ أَنَّهُ قَدْ أَشْعَرَهَا قَلْبَهُ وَحَرَصَ عَلَيْهَا كُتِبَتْ لَهُ حَسَنَةً، وَمَنْ هَمَّ بِسَيِّئَةٍ لَمْ تُكْتَبْ عَلَيْهِ، وَمَنْ عَمِلَهَا كُتِبَتْ وَاحِدَةً وَلَمْ تُضَاعَفْ عَلَيْهِ، وَمَنْ عَمِلَ حَسَنَةً كَانَتْ لَهُ بِعَشْرِ أَمْثَالِهَا، وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ كَانَتْ لَهُ بِسَبْعِمِائَةِ ضِعْفٍ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Mahdī
  2. Shaybān b. ʿAbd al-Raḥman
  3. al-Rukayn b. al-Rabīʿ
  4. his father
  5. ʿAmmih Fulān b. ʿAmīlah
  6. Khuraym b. Fātik al-Asadī
  7. al-Nabī ﷺ

✧ The Prophet ﷺ said, "People are of four types, and actions are of six types. People are enlarged in both this world and the Hereafter, enlarged in this world while being restricted in the Hereafter, restricted in this world while being enlarged in the Hereafter, and wretched in both this world and the Hereafter. Actions have two consequences: being rewarded in a similar manner or being rewarded tenfold or seven hundred times more. As for the consequences, whoever dies as a Muslim, a believer, not associating anything with Allah, Paradise becomes obligatory for them. Whoever dies as a disbeliever, Hellfire becomes obligatory for them. And whoever intends to do a good deed but does not perform it, Allah records it as a complete good deed, and whoever intends to commit a bad deed but does not do it, it is not recorded against them. And whoever performs a good deed, it is recorded as tenfold, and whoever spends in the cause of Allah, it is recorded as seven hundred times more."

Grades by grader

Shuayb al-ArnautGood Chainhadithunlocked

Narrators

  1. Companion (ṣaḥābī)d. during the caliphate of Muʿāwiyah b. Abī Sufyān
    خُرَيْم بْن فَاتِك الأَسَدِيّصحابي
    عن
  2. trustworthy (thiqah)
    فُلَانِ بْنِ عَمِيلَةَثقة .
    عن
  3. trustworthy (thiqah)d. between 91 and 100 AH
    أَبِيهِثقة
    عن
  4. trustworthy (thiqah)d. 131 AH
    الرُّكَيْنِ بْنِ الرَّبِيعِثقة
    عن
  5. trustworthy (thiqah), he has a bookd. 164 AH
    شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِثقة , صاحب كتاب
    حدثنا
  6. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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