Musnad Ahmad 18878
✧ Wael bin Hajar
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حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، قَالَ: سَمِعْتُ أَبِي يُحَدِّثُ عَنْ وَائِلِ بْنِ حُجْرٍ الْحَضْرَمِيِّ
أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ صَلَّى، فَذَكَرَهُ، وَقَالَ فِيهِ: وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى، قَالَ: وَزَادَ فِيهِ شُعْبَةُ مَرَّةً أُخْرَى: فَلَمَّا كَانَ فِي الرُّكُوعِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ، وَجَافَى فِي الرُّكُوعِ
Translation
Chain of narrators
- Aswad b. ʿĀmir
- Shuʿbah
- ʿĀṣim b. Kulayb
- Abū Yuḥaddith
- Wāʾil b. Ḥujr al-Ḥaḍramī
✧ He saw the Messenger of Allah ﷺ and described him, saying in it that he placed his right hand over his left. He said: Shu'bah added to it on another occasion: "Then when he was bowing, he placed his hands on his knees and held his arms apart in bowing."
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
حديث سفيان أصح من حديث شعبة وأخطأ شعبة في مواضع فقال حجر أبي العنبس وإنما هو حجر بن العنبس ويكنى أبا السكن وزاد فيه علقمة وإنما هو حجر عن أبي وائل وقال خفض بها صوته وإنما هو مد بها صوته
machine translationThe hadith of Sufyān is more authentic than the hadith of Shuʿbah. Shuʿbah made mistakes in several places. He said "Ḥujr Abū al-ʿAnbas", but it is only Ḥujr b. al-ʿAnbas, whose kunyah is Abū al-Sakan. He added ʿAlqamah, but it is only Ḥujr from Abū Wāʾil. And he said "he lowered his voice with it", but it is only "he extended his voice with it".
in مسند أحمد, p. 19114 - Badr al-Dīn al-ʿAynī
تخطئة مثل شعبة خطأ وكيف وهو أمير المؤمنين في الحديث وقوله هو حجر بن العنبس وليس بأبي العنبس ليس كما قاله بل هو أبو العنبس حجر بن العنبس وجزم به ابن حبان في الثقات فقال كنيته كاسم أبيه وقول محمد يكنى أبا السكن لا ينافي أن تكون كنيته أيضا أبا العنبس لأنه لا مانع أن يكون لشخص كنيتان وقوله وزاد فيه علقمة لا يضر لأن الزيادة من الثقة مقبولة ولا سيما من مثل شعبة وقوله وقال وخفض بها صوته وإنما هو ومد بها صوته
machine translationTo declare a man like Shuʿbah mistaken is itself a mistake, and how could it not be, when he is the Commander of the Believers in ḥadīth. His statement that he is Ḥujr b. al-ʿAnbas and not Abū l-ʿAnbas is not as he said; rather he is Abū l-ʿAnbas Ḥujr b. al-ʿAnbas, and Ibn Ḥibbān asserted this in al-Thiqāt, saying: his kunyah is the same as his father's name. And the statement of Muḥammad that he is called Abū l-Sakan does not contradict his also having the kunyah Abū l-ʿAnbas, since nothing prevents a person from having two kunyahs. As for his statement that he added ʿAlqamah in it, this does no harm, because an addition from a trustworthy (thiqah) narrator is accepted, especially from one like Shuʿbah. And his statement that he said "and he lowered his voice with it", whereas it is rather "and he extended his voice with it".
in مسند أحمد, p. 19114 - Mubarakpūri
ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف
machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.
in مسند أحمد, p. 19114
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليليحدث عن
- truthful (ṣadūq), whoever mentioned him among the Companions erredd. between 81 and 90 AHأَبِيصدوق ، ووهم من ذكره في الصحابةسمعت
- truthful (ṣadūq)d. 137 AHعَاصِمِ بْنِ كُلَيْبٍصدوقعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah)d. 207 AH, or 208 AHأَسْوَدُ بْنُ عَامِرٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.