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Musnad Ahmad 18784

✧ Abdullah bin Aqeem

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ حَدَّثَنَا شَرِيكٌ عَنْ هِلَالٍعَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ قَالَ

جَاءَنَا، أَوْ قَالَ: كَتَبَ إِلَيْنَا رَسُولُ اللهِ ﷺ أَنْ: لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ

Translation

Chain of narrators
  1. Ibrāhīm b. Abū al-ʿAbbās
  2. Sharīk
  3. Hilālʿan ʿAbdullāh b. ʿUkaym

✧ He came to us, or he said: The Messenger of Allah ﷺ wrote to us: 'Do not make use of anything from a dead animal, neither hide nor sinew.'

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    وأعله بعضهم بكونه كتابا وليس بعلة قادحة وبأن في إسناده اضطرابا ورده ابن حبان بأن ابن عليم سمع الكتاب يقرأ وسمعه مشايخ من جهينة من رسول الله صلى الله عليه وسلم فلا اضطراب

    machine translationSome of them declared it defective (aʿalla) because it was a written document (kitāb), but that is not a damaging defect; and because its chain contains inconsistency (iḍṭirāb). Ibn Ḥibbān rejected this, saying that Ibn ʿUkaym heard the document being read out, and that elders from Juhaynah heard it from the Messenger of Allah ﷺ, so there is no inconsistency.

    in مسند أحمد, p. 19020
  • Aḥmad b. Ḥanbal

    تركه

    machine translationHe abandoned it.

    in مسند أحمد, p. 19020
  • Ibn Ḥajar al-ʿAsqalānī

    ثم تركه الإمام أحمد لما اضطربوا في إسناده

    machine translationThen Imam Aḥmad abandoned it when they differed inconsistently (iḍṭirāb) about its chain.

    in مسند أحمد, p. 19020
  • Ibn Daqīq al-ʿĪd

    تضعيف من ضعفه ليس من قبل الرجال فإنهم كلهم ثقات وإنما ينبغي أن يحمل الضعف على الاضطراب

    machine translationThe weakening by those who weakened it is not because of the men, for they are all trustworthy (thiqāt); rather the weakness should be attributed to the inconsistency (iḍṭirāb).

    in مسند أحمد, p. 19020
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  • Mubarakpūri

    حديث لا يصلح للاحتجاج

    machine translationA hadith not fit to be used as evidence.

    in مسند أحمد, p. 19020
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا الخبر مرسل

    machine translationThis report is mursal (with the Companion omitted from the chain).

    in مسند أحمد, p. 19020
  • Khaṭṭābī

    هذا الخبر مرسل

    machine translationThis report is mursal (with the Companion omitted from the chain).

    in مسند أحمد, p. 19020

Narrators

  1. d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AH
    عَبْدُ اللهِ بْنُ عُكَيْمٍ الْجُهَنِيُّ
    عن
  2. trustworthy (thiqah)d. between 121 and 130 AH
    هِلَالٍثقة
    عن
  3. Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
    شَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
    حدثنا
  4. trustworthy (thiqah), his memory changed at the end, so he stopped narratingd. between 211 and 220 AH
    إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِثقة ، تغير بآخره فلم يحدث
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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