MajelisNoteDalilدليل

Musnad Ahmad 18675

al-Bara b. Azib

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حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ قَالَ حَدَّثَنَا مَالِكٌ يَعْنِي ابْنَ أَبِي أَنَسٍ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ عُبَيْدِ بْنِ فَيْرُوزَ عَنِ الْبَرَاءِ بْنِ عَازِبٍ

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ: مَاذَا يُتَّقَى مِنَ الضَّحَايَا ؟ فَقَالَ: أَرْبَعٌ - وَقَالَ الْبَرَاءُ: وَيَدِي أَقْصَرُ مِنْ يَدِ رَسُولِ اللهِ ﷺ - الْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا، وَالْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا، وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا، وَالْعَجْفَاءُ الَّتِي لَا تُنْقِي

Translation

Chain of narrators
  1. ʿUthmān b. ʿUmar
  2. Mālik / Ibn Abū Anas
  3. ʿAmr b. al-Ḥārith
  4. ʿUbayd b. Fayrūz
  5. al-Barāʾ b. ʿĀzib

✧ The Messenger of Allah ﷺ was asked: What should be avoided in sacrificial animals? He said: "Four—" and al-Bara said: "And my hand is shorter than the hand of the Messenger of Allah ﷺ—" "the lame whose limping is evident, the one-eyed whose defect is evident, the sick whose illness is evident, and the emaciated that has no marrow."

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in مسند أحمد, p. 18908
  • Aḥmad b. Ḥanbal

    ما أحسنه من حديث

    machine translationWhat an excellent hadith!

    in مسند أحمد, p. 18908
  • عياض بن موسى اليحصبي

    صحيح وانفراد الثقة به لا يضره

    in مسند أحمد, p. 18908
  • M. ibn Ḥibbān al-Bustī

    يروى هذا الخبر عن مالك عن عمرو بن الحارث وأخطأ فيه لأنه أسقط سليمان بن عبد الرحمن من الإسناد

    machine translationThis report is narrated from Mālik, from ʿAmr b. al-Ḥārith, and he made an error in it, because he omitted Sulaymān b. ʿAbd al-Raḥmān from the chain of transmission (isnād).

    in مسند أحمد, p. 18908
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  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    صحيح رواه أبو داود والترمذي والنسائي وغيرهم من أصحاب السنن بأسانيد صحيحة وحسنة

    machine translationAuthentic (ṣaḥīḥ). It was narrated by Abū Dāwūd, al-Tirmidhī, al-Nasāʾī and others among the authors of the Sunan, with chains of transmission that are sound (ṣaḥīḥ) and good (ḥasan).

    in مسند أحمد, p. 18908

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 72 AH, also said 71 AH
    الْبَرَاء بْن عَازِب الْأَوْسِيّصحابي
    عن
  2. trustworthy (thiqah)d. between 91 and 100 AH
    عُبَيْدِ بْنِ فَيْرُوزَثقة
    عن
  3. trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AH
    عَمْرِو بْنِ الْحَارِثِثقة فقيه حافظ
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌ - يَعْنِي ابْنَ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    حدثنا
  5. acceptable (maqbūl)d. in al-Manṣūr's caliphate, before the building of Madīnat al-Salām (Baghdad)
    عُثْمَانُ بْنُ عُمَرَمقبول
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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