Musnad Ahmad 17953
✧ Ya'la bin Umayyah
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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ عَنْ صَفْوَانَ بْنِ عَبْدِ اللهِ بْنِ صَفْوَانَ
خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ، مَعَنَا صَاحِبٌ لَنَا، فَاقْتَتَلَ هُوَ وَرَجُلٌ مِنَ الْمُسْلِمِينَ، فَعَضَّ ذَلِكَ الرَّجُلُ بِذِرَاعِهِ فَاجْتَبَذَ يَدَهُ مِنْ فِيهِ، فَطَرَحَ ثَنِيَّتَهُ، فَذَهَبَ الرَّجُلُ إِلَى رَسُولِ اللهِ ﷺ يَسْأَلُهُ الْعَقْلَ، فَقَالَ رَسُولُ اللهِ ﷺ: « يَنْطَلِقُ أَحَدُكُمْ إِلَى أَخِيهِ يَعَضُّهُ عَضِيضَ الْفَحْلِ، ثُمَّ يَأْتِي يَلْتَمِسُ الْعَقْلَ؟! لَا دِيَةَ لَكَ » قَالَ: فَأَطَلَّهَا رَسُولُ اللهِ ﷺ. يَعْنِي: فَأَبْطَلَهَا
Translation
Chain of narrators
- Yaʿqūb
- my father
- Ibn Isḥāq
- ʿAṭāʾ b. Abū Rabāḥ
- Ṣafwān b. ʿAbdullāh b. Ṣafwān
✧ We went out with the Messenger of Allah ﷺ on the expedition to Tabuk, and with us was a companion of ours. He and a Muslim man fought, and that man bit his forearm. He pulled his hand from his mouth and knocked out his front tooth. The man went to the Messenger of Allah ﷺ asking him for blood money. The Messenger of Allah ﷺ said: “One of you goes to his brother and bites him as a stallion bites, then comes seeking blood money?! You have no compensation.” He said: So the Messenger of Allah ﷺ nullified it, meaning he invalidated it.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
صفوان بن عبد الله بن يعلى بن أمية التميمي روى عن عميه سلمة عمه سلمة بن أمية ويعلى عمه يعلى بن أمية ابني أمية حديث الثنية وعنه به عطاء بن أبي رباح قاله محمد بن إسحاق عنه ورواه غير واحد عن عطاء عن صفوان بن يعلى بن أمية عن أبيه وهو المحفوظ
machine translationṢafwān b. ʿAbdullāh b. Yaʿlā b. Umayyah al-Tamīmī narrated from his two paternal uncles, Salamah b. Umayyah and Yaʿlā b. Umayyah, the two sons of Umayyah, the hadith of the mountain pass (al-thaniyyah). ʿAṭāʾ b. Abī Rabāḥ narrated it from him with this wording. Muḥammad b. Isḥāq said this from him. But more than one person narrated it from ʿAṭāʾ, from Ṣafwān b. Yaʿlā b. Umayyah, from his father, and that is the preserved (maḥfūẓ) version.
in مسند أحمد, p. 18170
Narrators
- Companion (ṣaḥābī)سَلَمَة بْن أُمَيَّة التَّمِيمِيّصحابيعن
- trustworthy (thiqah)d. between 81 and 90 AHصَفْوَانَ بْنِ عَبْدِ اللهِ بْنِ صَفْوَانَثقةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءُ بْنُ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.