MajelisNoteDalilدليل
العربية

Musnad Ahmad 17931

✧ Thabit bin Yazid b. Wada'

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حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا يَزِيدُ بْنُ عَطَاءٍ عَنْ حُصَيْنٍ عَنْ زَيْدِ بْنِ وَهْبٍ الْجُهَنِيِّ عَنْ ثَابِتِ بْنِ يَزِيدَ ابْنِ وَدَاعَةَ الْأَنْصَارِيِّ قَالَ

اصْطَدْنَا ضِبَابًا وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ مَغَازِيهِ، قَالَ: فَطَبَخَ النَّاسُ وَشَوَوْا، قَالَ: فَأَخَذْتُ ضَبًّا فَشَوَيْتُهُ، فَأَتَيْتُ بِهِ رَسُولَ اللهِ ﷺ فَوَضَعْتُهُ بَيْنَ يَدَيْهِ، فَأَخَذَ عُودًا فَجَعَلَ يُقَلِّبُ بِهِ أَصَابِعَهُ، أَوْ يَعُدُّهَا ثُمَّ قَالَ: « إِنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ دَوَابَّ فِي الْأَرْضِ، وَإِنِّي لَا أَدْرِي أَيُّ الدَّوَابِّ هِيَ » قَالَ: قُلْتُ: إِنَّ النَّاسَ قَدْ شَوَوْا، قَالَ: فَلَمْ يَأْكُلْ مِنْهُ، وَلَمْ يَنْهَهُمْ عَنْهُ.

Translation

Chain of narrators
  1. Ḥusayn
  2. Yazīd b. ʿAṭāʾ
  3. Ḥuṣayn
  4. Zayd b. and Hb al-Juhanī
  5. Thābit b. Yazīd Ibn Wadāʿah al-Anṣārī

✧ We hunted dabb lizards while we were with the Messenger of Allah ﷺ in one of his expeditions. He said: People cooked and roasted. He said: I took a dabb and roasted it, then brought it to the Messenger of Allah ﷺ and placed it before him. He took a stick and began to turn over its toes with it, or count them, then said: "A nation of the Children of Israel was transformed into beasts on the earth, and I do not know which beasts they are." He said: I said: People have roasted. He said: He did not eat from it, nor did he forbid them from it.

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    حديث زيد بن وهب فمختلف في إسناده

    machine translationThe hadith of Zayd b. Wahb is disputed with regard to its chain of transmission (isnād).

    in مسند أحمد, p. 18148

Narrators

  1. Thābit b. Wadīʿah al-Khazrajī
    Eminent Companion (ṣaḥābī jalīl)
    ثَابِتُ بْنُ وَدِيعَةَ الْخَزْرَجِيُّصحابي جليل
    عن
  2. Zayd b. Wahb
    A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājim
    زَيْدِ بْنِ وَهْبٍ الْجُهَنِيِّمخضرم ثقة جليل ، لم يصب من قال في حديثه خلل
    عن
  3. Ḥuṣayn
    trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AH
    حُصَيْنٍثقة ، تغير حفظه في الآخر
    عن
  4. Yazīd b. ʿAṭāʾ
    soft in hadith (layyin al-ḥadīth).d. 177 AH.
    يَزِيدُ بْنُ عَطَاءٍلين الحديث .
    حدثنا
  5. Ḥusayn b. Muḥammad
    trustworthy (thiqah)d. 213, or a year or two after it
    حُسَيْنٌثقة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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