MajelisNoteDalilدليل
العربية

Musnad Ahmad 17759

✧ Abdul Rahman bin Hasnah

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حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنِ الْأَعْمَشِ وَحَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنِي الْأَعْمَشُ الْمَعْنَى عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَسَنَةَ قَالَ وَكِيعٌ الْجُهَنِيُّ قَالَ

غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ فَأَصَابَتْنَا مَجَاعَةٌ، فَنَزَلْنَا بِأَرْضٍ كَثِيرَةِ الضِّبَابِ، فَاتَّخَذْنَا مِنْهَا، فَطَبَخْنَا فِي قُدُورِنَا، فَسَأَلْنَا النَّبِيَّ ﷺ، فَقَالَ: « أُمَّةٌ فُقِدَتْ -أَوْ مُسِخَتْ، شَكَّ يَحْيَى - وَاللهُ أَعْلَمُ » فَأَمَرَنَا فَأَكْفَأْنَا الْقُدُورَ

Translation

Chain of narrators
  1. Yaḥyá b. Saʿīd
  2. al-Aʿmash
  3. Wakīʿ
  4. al-Aʿmash al-Maʿná
  5. Zayd b. Wahb
  6. ʿAbd al-Raḥman b. Ḥasanah
  7. Wakīʿ al-Juhanī

✧ We went on a military expedition with the Messenger of Allah ﷺ, and we were afflicted by hunger. We encamped in a land with many dabb lizards, so we took some of them and cooked them in our pots. We asked the Prophet ﷺ, and he said: "A nation that was lost—or transformed; Yahya was uncertain—and Allah knows best." So he ordered us, and we overturned the pots.

Notes

  • قَالَ وَكِيعٌ مُسِخَتْ فَأَخْشَى أَنْ تَكُونَ هَذِهِ فَأَكْفَأْنَاهَا وَإِنَّا لَجِيَاعٌ

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Badr al-Dīn al-ʿAynī

    صححه ابن حزم

    machine translationIbn Ḥazm declared it authentic (ṣaḥīḥ).

    in مسند أحمد, p. 17969
  • Ibn Ḥajar al-ʿAsqalānī

    سنده على شرط الشيخين إلا الضحاك فلم يخرجا له

    machine translationIts chain meets the criteria of the two Shaykhs (al-Bukhārī and Muslim), except for al-Ḍaḥḥāk, for whom they did not narrate.

    in مسند أحمد, p. 17969

Other narrations of this report

Sahih Muslim 1949

Narrators

  1. ʿAbd al-Raḥman b. Ḥasanah
    Companion (ṣaḥābī)
    عَبْد الرَّحْمَن بْن حَسَنَةصحابي
    عن
  2. Zayd b. Wahb
    A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājim
    زَيْدِ بْنِ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خلل
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثني
  4. Wakīʿ b. al-Jarrāḥ
    Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  5. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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