MajelisNoteDalilدليل

Musnad Ahmad 1736

al-Husayn b. Ali

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حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو وَأَبُو سَعِيدٍ قَالا حَدَّثَنَا سُلَيْمَانُ بْنُبِلالٍ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ عَنْ عَبْدِ اللهِ بْنِ عَلِيِّ بْنِ حُسَيْنٍ عَنْ أَبِيهِ عَلِيِّ بْنِ حُسَيْنٍ عَنْ أَبِيهِ أَنَّ النَّبِيَّ ﷺ قَالَ

الْبَخِيلُ مَنْ ذُكِرْتُ عِنْدَهُ، ثُمَّ لَمْ يُصَلِّ عَلَيَّ. قَالَ أَبُو سَعِيدٍ: فَلَمْ يُصَلِّ عَلَيَّ ﷺ كَثِيرًا

Translation

Chain of narrators
  1. ʿAbd al-Malik b. ʿAmr and ʾAbū Saʿīd
  2. Sulaymān b.ubilāl
  3. ʿUmārah b. Ghaziyyah
  4. ʿAbdullāh b. ʿAlī b. Ḥusayn
  5. Abīh ʿAlī b. Ḥusayn
  6. his father
  7. al-Nabī ﷺ

✧ "The Prophet ﷺ said, 'The miserly person is one in whose presence I am mentioned, but he does not send blessings upon me.' Abu Sa'id said, 'So he did not send blessings upon him (the Prophet) much.'"

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    مرسل

    machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)

    in مسند أحمد, p. 1742
  • Dāraquṭnī

    رواه عمارة بن غزية واختلف عنه فرواه الدراوردي عن عمارة بن غزية عن عبد الله بن علي بن الحسين مرسلا عن علي ورواه سليمان بن بلال عن عمارة بن غزية عن عبد الله بن علي عن أبيه عن جده كذلك رواه عبد الله بن جعفر بن نجيح المديني عن عمارة بن غزية وقول سليمان بن بلال أشبه بالصواب

    machine translationʿUmārah b. Ghaziyyah narrated it, and there is disagreement about him. Al-Darāwardī narrated it from ʿUmārah b. Ghaziyyah, from ʿAbdullāh b. ʿAlī b. al-Ḥusayn, as a mursal report from ʿAlī. Sulaymān b. Bilāl narrated it from ʿUmārah b. Ghaziyyah, from ʿAbdullāh b. ʿAlī, from his father, from his grandfather. Likewise ʿAbdullāh b. Jaʿfar b. Najīḥ al-Madīnī narrated it from ʿUmārah b. Ghaziyyah. The statement of Sulaymān b. Bilāl is closer to being correct.

    in مسند أحمد, p. 1742

Other narrations of this report

Narrators

  1. The grandson of the Messenger of God ﷺ and his sweet-scented flower (rayḥānah); he memorized from him (Companion)d. 61 AH, also said: killed on the last day of the year 60 AH, also said otherwise
    الْحُسَيْنُ بْنُ عَلِيٍّسبط رسول الله صلى الله عليه وسلم وريحانته ، حفظ عنه
    عن
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH
    عَلِيِّ بْنِ حُسَيْنٍثقة ثبت عابد ، فقيه فاضل مشهور
    عن
  3. acceptable (maqbūl)d. between 111 and 120 AH
    عَبْدِ اللهِ بْنِ عَلِيِّ بْنِ حُسَيْنٍمقبول
    عن
  4. no harm in him (lā baʾs bih)d. 134 AH, or 140 AH
    عُمَارَةَ بْنِ غَزِيَّةَلا بأس به
    عن
  5. trustworthy (thiqah)d. 172 AH, or: 177 AH
    سُلَيْمَانُ بْنُ بِلَالٍثقة
    حدثنا
  6. truthful (ṣadūq), who sometimes erredd. 197 AH
    وَأَبُو سَعِيدٍصدوق ربما أخطأ
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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