Musnad Ahmad 17099
✧ The remaining conversation of Abu Mas'oud al-Badri al-Ansari.
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حَدَّثَنَا يَحْيَى عَنْ شُعْبَةَ قَالَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ رَجَاءٍ وَإِسْمَاعِيلُ يَعْنِي ابْنَ عُلَيَّةَ قَالَ أَخْبَرَنَا شُعْبَةُ عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ عَنْ أَوْسِ بْنِ ضَمْعَجٍ عَنْ أَبِي مَسْعُودٍ
يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ وَأَقْدَمُهُمْ قِرَاءَةً، فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً، فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَكْبَرُهُمْ سِنًّا، وَلَا يُؤَمَّنَّ رَجُلٌ فِي سُلْطَانِهِ.
Translation
Chain of narrators
- Yaḥyá
- Shuʿbah
- Ismāʿīl b. Rajāʾ and ʾIsmāʿīl / Ibn ʿUlayyah
- Shuʿbah
- Ismāʿīl b. Rajāʾ
- Aws b. Ḍamʿaj
- Abū Masʿūd
✧ Let the people be led in prayer by the one among them most versed in the Book of Allah and the earliest in recitation. If they are equal in recitation, then the earliest of them in migration. If they are equal in migration, then the eldest of them in age. And no man should lead another in prayer in the latter's sphere of authority.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
ومداره على إسماعيل بن رجاء عن أوس بن ضمعج عنه وليسا جميعا من شرط البخاري وقد نقل ابن أبي حاتم في العلل عن أبيه أن شعبة كان يتوقف في صحة هذا الحديث ولكن هو في الجملة يصلح للاحتجاج به عند البخاري
machine translationIts transmission revolves around Ismāʿīl b. Rajāʾ, from Aws b. Ḍamʿaj, from him. Neither of the two meets the condition of al-Bukhārī. Ibn Abī Ḥātim reported in al-ʿIlal from his father that Shuʿbah used to withhold judgement on the authenticity of this hadith. However, in general it is suitable to be used as evidence according to al-Bukhārī.
in مسند أحمد, p. 17305
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 40 AH, or before it or after it, or: 41 AH, or: 42 AHأَبُو مَسْعُودٍ الْبَدْرِيُّصحابي جليلعن
- trustworthy (thiqah)d. 73 AH, or 74 AHأَوْسِ بْنِ ضَمْعَجٍثقةعن
- Trustworthy (thiqah); al-Azdī spoke against him without proofd. between 111 and 120 AHإِسْمَاعِيلَ بْنِ رَجَاءٍثقة ، تكلم فيه الأزدي بلا حجةحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَىثقة متقن حافظ ، إمام قدوةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.